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There are an infinite number of topics related to all this, but it’s only a slim few that are really significant and directly relevant to Dzogchen’s and Zen’s main proposition.
The idea is for the “current consciousness” to know its own true nature directly. All doubts resolved. Seeking mind vanished. Suffering ceased.
Dzogchen and Zen are Dharmakaya teachings; they point only to the absolute truth. All other “truths” are fiction.
Let’s get started, be patient; this could take some serious effort and extended practice if “thought” about and “reasoned over”.
Notice clearly and without doubt, if there is a quality of awareness present that intrinsically knows it is aware and has the innate capacity to know itself as this aware knowingness.
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I learnt years ago not to discuss with non-dualists.
Daily life with all difficulties can be the best training. Thanks for sharing
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Thanks Jackson!
Typical gesture.
Dear Jackson, in my lifetime I had friends and teachers from different traditions Kabbalah, Sufism, Advaita, Magic. I have seen them developed high realizations and many siddhis (powers) and none of them done a single retreat. On the other hand, people I know from Dzogchen done decades of training and retreats but no results no even clairvoyance, they all claim they will acheive results in Bardo (after death) which is exactly like what religions do they promise results after death !! Could it be that Dzogchen is just a fantasy like religion ?? And the real problem is that when I try to advise them to try other traditions they become inflammatory and toxic so the only thing I can do is to pray for them and wish them good luck.
I feel sorry for Dzogchen people and I pray for them because I have friends praticing Dzogchen, Sufism, Advaita and Kabbalah. All of them developed realizations and siddhis Except those doing Dzogchen, they claim they will be liberated in Bardo (after death) this sounds to me like religious faith which promises you results after death.
Ok so I watched this video. I think I disagree with it. Because what he is saying "consciousness" is making us experience the world, it is true, but I think the world do existences apart from me being conscious of it. So as in deep sleep, let's say I'm not conscious, but that doesn't make things go away. When I'm in deep sleep everything keeps going according to the laws of nature. So this proves that the world is separate from my consciousness. But I do not deny that, Yes, my consciousness is part of the world, it's inside the world, but I do not alter, create or remove anything in the world through my conscious experience. I do believe that our consciousness do alot of work to present the world to us, which swami sarvapriyanada is calling "experience" but experience do not bring the world into existence per se. It only brings Maya into existence which is how I myself perceive or experience the world but that doesn't put any impact on the objective experience of the world which continues to be as it is due to its materialistic properties. My experience of the world doesn't alter or have any impact on materialistic existence of the world..
Can you upload a video about togal practice?
Presumably you’ve realised of what you speak here with such certainty, so I’m curious to know if you still practice and meditate and, if so, is it to widen the gap of this non-dual “Knowing” endlessly? Or is there an end point where there’s just being oneness with the whole? Also I’m wondering how there can be an absolute undifferentiated awareness of this oneness if you say you’re not there to witness or be aware of it; I'm mean what’s aware? Finally, I’m also wondering what the ultimate purpose of this Knowing the oneness is; apart from not being bashed about by the thinking mind?
There is NO LIBERATION without the complete dissolution of ego with all its desires and tendencies. AWAKENING to our True Nature (CONSCIOUSNESS) isn't LIBERATION.
Some "I" is supposed to be undergoing a separation with a sister. But it's meaningless as you say. Who is there to feel the anger? Who is there to be angry? Only bliss itself with no object to experience bliss. How can there be anyone? Poof.
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What is her name?
Wow, really shows that if one has a cough they need to leave the room. If so self centered probably not at the stage for these teachings
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Swamiji once said, "We are the pure consciousness experiencing itself as the Universe".
awareness appears textured..no separation.. non duality moments of awareness very fast.. movie frames.. a self... a story 29:00
9:12 physicalist propaganda there is no such emergent property ever observed. the guy needs to get an education in both science and dharma.
Pure Consciousness is itself appearing AS the “physical”… not two!😉
@@ejackpete3 no. consciousness has a very precise function and definition. when you are sitting on a chair you are not sitting on consciousness. ever. it doesnt matter. all dullards of your type are about to be swept away. be afraid.
Ton answered my question whether how to connect with unconditional love that is always knocking at the door.he said " there is no you"!
Sir, i have read your excellent book “The Natural Bliss Of Being” Rigpa meditation is basically The secret of the golden flower meditation (Neidan, Daoist internal alchemic process) but condensed into this realisation of “No Self” The Buddha supposedly had some Chinese whispering going on through misunderstandings.. bad interperters. And of course some may have wanted to twist words to enforce the idea of anihilation of the ego entirely (spiritual suicide in truest form, something to nothing) Anatman means “non-Self” not “No-Self” However the whirlpool analogy of samsara and nirvana being one once realisation occurs.. ive meditated on rigpa so exactly that all i saw was a flash of light. Very bright. Maybe my mind wasnt calm enough… however on methamphetamine (i do use drugs, mainly as a psychonaut aka mental explorer into the depth of reality and himself) once i was done meditation i had 6 hours of rest. Impossible to sleep. There was a moment where there was no “I” just awareness. It was clearer than the 7th jhana. Which sounds impossible. Think of it like the shadow of a shadow (hint being light and its source). Now i dont believe at all, or didnt.. that one can be consciously aware without their “I” Forgetting who you are in samadhi (another form of ego death) is common. But i realised as i was coming out of this state that there was no “I” Maybe i was asleep. Denying that there is not “something, someone, an observer, a reality or dimension of pure being” is not insane, its simply ludicrous. I was on meth fully resting. So you can imagine a drug influences the mind to believe wonderful delusions. But i cant remember it now. So i dont believe at all that one can be aware without a sense of personal identity. You cant numb the sense of “i” or you are just drowsy. If you use local anesthetic of different kinds, maybe a sense goes away like hearing or sight, even color perception. Hey thats a quick way to enter 7th jhana.. anyway there is an “I”. Please prove me wrong. Ive done a lot of rigpa meditation. If you want to instruct me (mind you im currently watching your videos, grace.. and blessing to have your videos) personally over email we can talk. However over comments true seekers deserve to see our discussions if we want to go indepth and help others. They say a teacher doesnt make one pay. I would for one on one instructions but that’s complicated right now. There is a Self.
this is an incorrect teaching ... there is no you that sees ego , ego is the observer that sees all things
Only “seems” like it. Ego a complex of neural networks, not a “seer”
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It's all so simple. Dharma in few words. There's no need to talk of brains, neurons, chakras, etc. But if some people need that, so be it. There are many ways to enter a mandala. It took me decades to realize that simplicity. Maybe I should have been a Zen student all along.
We don’t do knowing we are the knowing itself ?
Yes!
Damn
Advaita vedanta is just a plagiarised buddhism to suit the aatman ideology.
Buddhism is just Samkhya!
This is why you must learn buddhist teachings from a buddhist master.
How can attention be turned backwards? What is that action like? What to look for?
It’s a metaphor!
Is the rest of this talk available anywhere? It's cut off and is just getting interesting.
This speaker is Adyashanti, not Jackson Peterson
This seeking, this confused mind that wants to know, this is Buddha.
We don't recognize the awareness? As near as I can see this whole issue of not recognizing our nature by not recognizing awareness is just one spot on the dynamic whole. A snap shot. It appears there's an endless number of states one has and ones relation to everything that defines it/you. Knowing "it" is relative to one's perceived clarity as it appears to me.
QUESTION: SOS 🙏 Everytime we effectively fall into the "naked knowing", there's a moment where the intellect suddenly shifts us back into a separate awareness of our bodily existence. For eg, a thought or a feeling will show up as my own rather than a part of the single consciousness. At that fraction of a moment my mind is put into gear again because i have to remind myself that even that feeling or thought is just a part of that eternal knowing and that it doesn't really belong to me because there is no me. This happens painfully over and over again.. But then this very reminding to myself every now and then is also again just what i have to use my intellect for, by the very nature of which my own existence is breathed back to life again! It starts to feel a little frustrating because it almost appears like a never ending cycle of shifting between the two states.. as if there were no end! Am i missing something? Please help? 🙏
Listen to her… that’s all we have, glimpses. That is the point, and one can only aspire to return to observe the mind and wait for it to happen again
Join my Anatta group on FB!
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There's no one is an owner of this knowing just pure knowing, Awareness.
This instruction is so clear, almost impossible to miss the recognition .Thanks for sharing.
The best !!!!❤❤❤
Why one identifies with body-mind? Is this inborn human tendency?
Yes
i agree to what he's saying. but as per advaita vedanta, the consciousness that he's talking about in this context, is sukshma sharira (as in the one which connects physical body to soul (aatman). ego, mind, intellect etc. things which we directly experience are all part of sukshma sharira), but the ultimate consciousness, which pervades the whole of universe is not sukshma sharira, it is brahman. now, the world around me what i am experiencing is cause of sukshma sharira. but what is brahman? how is it all pervading? is there a falsifiable evidence for it?
There is only Brahman!
Grande maestro Alejandro!!
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Filmed by El-Branden Brazil
Beyond the constant chatter of the mind, memory, intellect, and ego that are always trying to get our attention is complete and utter silence. Because what does our true Self/Atman - the pure consciousness that bears witness to all the drama of life even have anything to say?😊
Not witness to.. but IS everything!
Thank you! Excellent teaching here. This is a very clear explanation of how we should all be.
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Thank you, this is the best clear explanation of non-dualism I have heard. I will keep listening and practising. ❤🙏🙏
As light passes through a prism and refracts into the colors of the rainbow so to does consciousness pass through the prism of the mind and refracts into the multiplicity of all that is. It comes out from us and appears to us as images dancing in light, think of Platos cave, and we mistake it for being real when everything that appears within the light of consciousness is nothing more than a dream. The world exists within consciousness and yet we are not in control of anything. Everything is the interplay of the gunas and we are under the false idea that we are in control when it is all happening of itself. Not unlike a movie or a dream that we think is real. In reality there are no actions that actually take place because the Self does not act upon anything and the Self is all that exists.
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