One of the best speakers!😄

I love the way You explain May Allah accept the fasting all of the Umaat of Muhammad PBUH

All here in Sweden 🇸🇪 we all fasting today Alhamdulilaah Allahu Akbar I love Ramadan 🌙

✔️💯

Allah kHuma Ameen❤️

The problem is when eid is on separate days, and you are invited to visit

Today is Ramadan 2021-04-13 May brother Ramadan Mubarak 🌙. Ramadan Mubarak 🌙 all May brother’s and May sisters 🎁🌸

Please be make duaa for me Before Ramadan has begun all my siblings are doing is planning parties using religion as manipulation for the stomachs I pray Allah help me find a place of my own where I can worship peacefully

Alhamdulillah

JazzakaAllah sheikh

Mashallah Brother what about the eid al fitr as its make difference in a whole day

Alhumdulillah... One of the best scholars.. But how to align with EId and last fasting if local fasting started a day later than say..for example..Sauudi as compared to India

@rizwanjgulf

3 жыл бұрын

Good Question to be clarify

@Afnanmass

3 жыл бұрын

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about those who call for the ummah to be united in fasting and for the moon sighting to be based on its sighting in Makkah. He said: This is impossible from an astronomical point of view, because the sighting of the new moon, as Shaykh al-Islam Ibn Taymiyah said, differs, according to the scientists who are well-versed in this field. Because it differs, then each country should have its own ruling, according to the reports and according to science. The evidence from reports is the verse in which Allaah says (interpretation of the meaning): “So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” [al-Baqarah 2:185] If it so happens that people in a remote region of the world do not see the new moon whereas the people of Makkah do see it, then how can the words of this verse apply to those who have not seen the new moon? The Prophet (peace and blessings of Allaah be upon him) said: “Fast when you see it and stop fasting when you see it.” (Agreed upon). So if the people of Makkah, for example, see it, then how can we expect the people of Pakistan and countries further east to start fasting, when we know that that the new moon has not yet appeared in their region, and the Prophet (peace and blessings of Allaah be upon him) connected the start of fasting to the sighting of the moon? The scientific evidence is the correct analogy which we cannot contradict. We know that dawn appears in eastern regions of the earth before it appears in western regions, so if dawn has appeared in eastern regions, do we have to stop eating even though it is still night where we are? The answer is no. If the sun has set in eastern regions but it is still day where we are, is it permissible for us to break our fast? The answer is no. And the new moon is exactly like the sun, except that the timing of the new moon is monthly and the timing of the sun is daily. The One Who said (interpretation of the meaning): “and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall” [al-Baqarah 2:187] is also the One Who said (interpretation of the meaning): “So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” [al-Baqarah 2:185] So the evidence of both the texts and science indicates that we should establish a separate ruling for each place when it comes to starting and ending the fast, and this should be connected to the physical sign which Allaah has described in His Book and which His Prophet Muhammad (peace and blessings of Allaah be upon him) established in his Sunnah, namely the sighting of the moon and the sighting of the sun or dawn. End quote from Fataawa Arkaan al-Islam, p. 451. Prophet (peace and blessings of Allaah be upon him) said: “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:… If you think that the first opinion should be followed and that if the sighting of the new moon is proven in any part of the Muslim world in the manner prescribed in sharee‘ah and that it is binding to act upon that, but your country does not follow that and follows one of the two other opinions, then you should not openly show that you are differing from them, because of the fitnah and confusion and arguments that may result from that. You can fast secretly at the beginning of Ramadan and break the fast secretly at the beginning of Shawwaal. As for differing openly, that is not appropriate and it is not something that is enjoined by Islam. End quote from Majmoo‘ Fataawa al-Shaykh Ibn ‘Uthaymeen, 19/44. And Allah knows best. You have to stay with the people of your country. When they fast, then fast with them, and when they break the fast then break the fast with them, because the Prophet (peace and blessings of Allaah be upon him) said: “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” And because dissent is evil. So you have to be with the people of your country. So when the Muslims in your country break the fast, then break the fast with them, and when they fast then fast with them. As for the cause of differences, the reason is that some people see the new moon and some do not see it, then those who have seen the new moon may be trusted by others who follow their sighting, or they may not be trusted, and hence differences arise. One country may sight it and rule accordingly, and fast and break the fast on that basis, whereas another country may not be convinced of this sighting and may not trust the other country, for many reasons, political and otherwise. What the Muslims must do is fast all together when they see the new moon, and break the fast when they see it, because of the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “When you see the new moon then fast, and when you see the new moon then break the fast, and if it is too cloudy then complete the number of days as thirty.” If they are all certain of the validity of the moon sighting, and that it is real and proven, then they must fast and break the fast accordingly, but if the people differ and do not trust one another, then you have to fast with the Muslims in your country, and break the fast with them, in accordance with the words of the Prophet (peace and blessings of Allaah be upon him): “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” It was proven from Ibn ‘Abbaas (may Allaah be pleased with him) that when Kurayb told him that the people of Syria had started fasting on a Friday, Ibn ‘Abbaas said: We saw it on Saturday, and we will carry on fasting until we see the new moon or we complete thirty days. He did not follow the sighting of the people of Syria because Syria is far away from Madeenah and there may be a difference in moonsighting between the two. He (may Allaah be pleased with him) thought that this was a matter that was subject to ijtihaad. You have a good example to follow in Ibn ‘Abbaas and the scholars who followed him and said that you should fast with the people of your country and break the fast with them. And Allaah is the Source of strength. End quote. Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).

@hkicgh7277

3 жыл бұрын

India's moon sighting is not based on anything, it has become a tradition to fast a day after Saudi.

@mastanvali77

3 жыл бұрын

@@AfnanmassGood knowledge!

@Afnanmass

3 жыл бұрын

@@mastanvali77 May Allah increase all of us in knowledge. Ramadan Mubarak bro.

MashaAllah

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about those who call for the ummah to be united in fasting and for the moon sighting to be based on its sighting in Makkah. He said: This is impossible from an astronomical point of view, because the sighting of the new moon, as Shaykh al-Islam Ibn Taymiyah said, differs, according to the scientists who are well-versed in this field. Because it differs, then each country should have its own ruling, according to the reports and according to science. The evidence from reports is the verse in which Allaah says (interpretation of the meaning): “So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” [al-Baqarah 2:185] If it so happens that people in a remote region of the world do not see the new moon whereas the people of Makkah do see it, then how can the words of this verse apply to those who have not seen the new moon? The Prophet (peace and blessings of Allaah be upon him) said: “Fast when you see it and stop fasting when you see it.” (Agreed upon). So if the people of Makkah, for example, see it, then how can we expect the people of Pakistan and countries further east to start fasting, when we know that that the new moon has not yet appeared in their region, and the Prophet (peace and blessings of Allaah be upon him) connected the start of fasting to the sighting of the moon? The scientific evidence is the correct analogy which we cannot contradict. We know that dawn appears in eastern regions of the earth before it appears in western regions, so if dawn has appeared in eastern regions, do we have to stop eating even though it is still night where we are? The answer is no. If the sun has set in eastern regions but it is still day where we are, is it permissible for us to break our fast? The answer is no. And the new moon is exactly like the sun, except that the timing of the new moon is monthly and the timing of the sun is daily. The One Who said (interpretation of the meaning): “and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your Sawm (fast) till the nightfall” [al-Baqarah 2:187] is also the One Who said (interpretation of the meaning): “So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month” [al-Baqarah 2:185] So the evidence of both the texts and science indicates that we should establish a separate ruling for each place when it comes to starting and ending the fast, and this should be connected to the physical sign which Allaah has described in His Book and which His Prophet Muhammad (peace and blessings of Allaah be upon him) established in his Sunnah, namely the sighting of the moon and the sighting of the sun or dawn. End quote from Fataawa Arkaan al-Islam, p. 451. Prophet (peace and blessings of Allaah be upon him) said: “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:… If you think that the first opinion should be followed and that if the sighting of the new moon is proven in any part of the Muslim world in the manner prescribed in sharee‘ah and that it is binding to act upon that, but your country does not follow that and follows one of the two other opinions, then you should not openly show that you are differing from them, because of the fitnah and confusion and arguments that may result from that. You can fast secretly at the beginning of Ramadan and break the fast secretly at the beginning of Shawwaal. As for differing openly, that is not appropriate and it is not something that is enjoined by Islam. End quote from Majmoo‘ Fataawa al-Shaykh Ibn ‘Uthaymeen, 19/44. And Allah knows best. You have to stay with the people of your country. When they fast, then fast with them, and when they break the fast then break the fast with them, because the Prophet (peace and blessings of Allaah be upon him) said: “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” And because dissent is evil. So you have to be with the people of your country. So when the Muslims in your country break the fast, then break the fast with them, and when they fast then fast with them. As for the cause of differences, the reason is that some people see the new moon and some do not see it, then those who have seen the new moon may be trusted by others who follow their sighting, or they may not be trusted, and hence differences arise. One country may sight it and rule accordingly, and fast and break the fast on that basis, whereas another country may not be convinced of this sighting and may not trust the other country, for many reasons, political and otherwise. What the Muslims must do is fast all together when they see the new moon, and break the fast when they see it, because of the general meaning of the words of the Prophet (peace and blessings of Allaah be upon him): “When you see the new moon then fast, and when you see the new moon then break the fast, and if it is too cloudy then complete the number of days as thirty.” If they are all certain of the validity of the moon sighting, and that it is real and proven, then they must fast and break the fast accordingly, but if the people differ and do not trust one another, then you have to fast with the Muslims in your country, and break the fast with them, in accordance with the words of the Prophet (peace and blessings of Allaah be upon him): “The fast is the day when you fast, and the breaking of the fast (al-iftaar) is the day when you break the fast, and the sacrifice (al-adha) is the day when you offer the sacrifice.” It was proven from Ibn ‘Abbaas (may Allaah be pleased with him) that when Kurayb told him that the people of Syria had started fasting on a Friday, Ibn ‘Abbaas said: We saw it on Saturday, and we will carry on fasting until we see the new moon or we complete thirty days. He did not follow the sighting of the people of Syria because Syria is far away from Madeenah and there may be a difference in moonsighting between the two. He (may Allaah be pleased with him) thought that this was a matter that was subject to ijtihaad. You have a good example to follow in Ibn ‘Abbaas and the scholars who followed him and said that you should fast with the people of your country and break the fast with them. And Allaah is the Source of strength. End quote. Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him).

ASalaam alaikum Wr Wb . Kindly can you let me how to connect the over the phone or email

❤️

With all due respect, I disagree of the opinion of fasting secretly. If you want to fast globally, no harm declaring it. Maybe you’ll find more of the same thought and have Eid together. I don’t understand the reason of secret Fast and Eid. JazakAllah Khair

But you dont sight the moon you follow saudi🤦