The doctrine Alatashanti in Gaudapadacarya’s Mandukya Karika by Swamini Brahmaprakasananda
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#GFO2022
Indica Moksha (Advaita Academy) is pleased to announce the 3rd ‘Global Festival of Oneness’ (GFO2022) celebrating one of the foremost thinkers and socio-cultural-spiritual architects in the history of mankind from the Indian sub-continent - Jagadguru Adi Shankaracharya (Shankara).
For the last two years, we have been hosting the Global Festival of Oneness on the occasion of Shankara Jayanti as a one-month-long online celebration of the life, works, and legacy of Adi Shankaracharya Bhagavadpada. The initiative has been conceived as our tribute and show of reverence towards the entire Advaita Guru-Parampara that starts with Bhagavan Narayana, has Veda Vyasa and Adi Shankaracharya at the middle, and is still continuing with our own Acharyas.
This year also we will be celebrating a month-long festival from May 06 till June 05 and we will feature around 50 Scholars, Sages, and Seekers to share Shankara’s life and works across multiple dimensions that include Philosophy, Oneness, Leadership, and more.
There will be two sessions per day.
The morning session (7:00am-8.30am IST) will focus upon a thematic treatment of Shankaracharya’s Prashtana-traya Bhashya and his other works aimed at benefiting serious seekers of Vedanta.
The evening session (7:00pm-8.00pm IST) will focus upon highlighting not only the life and contributions of Shankaracharya, but also on ‘Applied Vedanta’, how Advaita is useful today in negotiating with today’s problems in various fields.
Interested should register separately for morning and evening sessions.
Register For MORNING SESSIONS
indicacademy.zoom.us/webinar/...
Register For EVENING SESSIONS
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Pranaams to Swamini Brahamaprakashananda for the beautiful exposition of "Alata Shanthi Prakarana". The last point was even more interesting that the Vivartha vada is not different from Ajatavada of Sri Gowdapada which was there in my mind for quite sometime. Some interesting points were: 1)The objects do not have any separate existence apart from the vastu.(as though they came out of and going back into the source) 2)There is no cause effect relationship too.(no movement is ever possible in Brahman) 3) Brahman does not create/sustain/nor destory the abhasas, infact the abhasas are mithya alone. 4) That triputi is merely an appearance .Concluding that Brahman is achintyam,anirvachaniyam and that there never was a creation as Brahman is motionless/all pervading. Briefly summerised the video for the benifit of those interested but donot have the time.Any flaws are mine. With Deep Regards,
Shankaraya Namah
It was PROFOUND ! Thank you for simplifying such a difficult concept for a lay person like me ! Please accept my humble regards ! Grateful ! प्रणाम !
नमो नमः। स्वामिनी जी!
Very Profound talk!!! Pranams to Swamini
Pl mention the sloke nos of alata Shanti ...,while reading slokas for following in the book at the same time.
🙏🙏
Where can I find the Zoom link to join these amazing talks? Please advise. Hari Om.
@chaitanyamspeaks9363
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The links are given in the description section above
Madam Namaskaram.What i learned Advaita vedanta at Ramakrishna Mission,Kolkata from late m.m.Sitanath Goswami can not match knowledge of Satyam,Mithya. Actually three sattvaa is there.Prativasika,Byabaharika and Paramarthika. Satyam is Brahman in Paramarthika sattvaa only.But all the dualities in the universe are mithyaa in the Byabaharika sattva w.r.t. Paramarthika sattva which has no beginning and end.Byabaharika has beginning and end or destruction.Another is prativasika sattva like rope and Snake example which comes and goes and unreal w.r.t.Paramarthika and Byabaharika. In very short space placed this. Thanks
Can you please share the text ?