It all abides in love! Maharajji ❤Swami Sarvapriyananda ji❤

I am a spiritual being having human experience...explains the concept of Vedanta clearly.🙏🏽

Thank you devotees for the questions you asked.. because Swamiji's every word, every answer was matter for meditation. I was left totally mesmerized! Absolutely the best ever Q&A sessions.. Pronams Swamiji !

Pranam Swamiji...aap hamare yug k Swami vivekananda hai. Ham dhanya hue jo aapko sunte h

Dear Swamiji, You have given all the examples from all sides to explain and give clarity of our own nature in Ashtavakra. Thank you very much for your kindness and love showering upon us. So I understand the goose is out. when will I be that? Bless me. Arunachalam, Ramanam, Sri Ramakrishnam. Swamiji is ready to give us the understanding from his Tapas. Long live Swamiji.Thank you again on behalf of everyone from the future.

Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna Jai Sri Ramakrishna

One of the best question answer sessions of all Swamijis talks !!! the continuing confusion is clarified by continued immersion in the teachings of Vedanta... which are lucidly brought to us by Swami Sarvapriyananda. Thank you so much , greatly indebted

@dare-er7sw

5 жыл бұрын

Yes

Pranams Swamiji

I very much appreciate this unpacking of the Ashtavakra - there have been a number of things that were somewhat opaque for me until this. Thank you sincerely once again. I do read the Byron interpretation. All your talks are deeply clarifying. Reminds me very much of the Soto Zen practice of Shikantaza or "Just sitting with no thought of gain." I've heard it sometimes described as: 'Just Sitting Is Buddha'. The practice is exactly said to be the "Dropping off of body and mind" ....not meditation but actually sitting in non-dual awareness...objects of awareness may come and go but are not grasped. I have understood the Ashtavakra easier even though I recognize the relatedness. I understand Just Sitting as "Brahman alone is real. The world is an appearance" Some Buddhists naturally will have dualistic fits over this...;)

Wonderful lecture and question and answer sessions. He explained a very very difficult topic without getting disheartened at all. Amazing

simply wonderful. No words. Pranam Guruji..

Pure Consciousness illumines everything in the Universe and all things in the Universe is in the Pure Consciousness.

❤❤

Thank you Swamiji for explain Vedanta in such simple terms..

Amazing !! Insightful !! Enlightening !!! हरे ऋृशणा 🌷🌱🌷🌱🌷🌱🌷 जय राधे राधे 🌷🌱🌷🌱🌷🌱

Absolutely wonderful! Thank you so much!

thank u swamiji.

This is a question that has exercised my mind all through your lectures ......if the true consciousness is the observer never the experienced.....when the body dies how is good karma and bad karma decided to take us on to the next life.? Who decides or how is it decided ? It cannot be the mind or consciousness?

@sankarakrishnan8707

2 жыл бұрын

Ishwara or Saguna Brahman runs the universe and does the balance sheet. The karmas are stored in causal body and they along with the subtle body when gross body dies

My sincere request to swami sarvpriyanandaji, ashtavakra samhita ka gyan Hindi mai bhi de, yahi nahi aur bhi sabhi vedanta philosophy ka bhi. I know language is just a medium, asking just because of the limitation of my mom, dad in understanding the English language :) I am thankful for all the enlightening lectures :)

On waking up from a bad dream who attains freedom from it ? The dreaming Self. The dreaming Self as well as the dream was a lie. The true Self has been free from the dream all through.

From 23.27 minutes to 30 minutes in this video is enough to understand Vedanta

Awesome ! I am word less swami jee.

Namaskaram Guru 🙏 🙏🙏 🙏🙏 🙏🙏 🙏

What a clarity swamiji. My pranams.wish I could listen to you in person

@rchandrasekaran4451

6 жыл бұрын

Both the talk and the subsequent Q & A are real gems for repeated listening.When cleatly understood I think one will not have any dooubt what Vedanta trying to teach us.Pranams to Swamiji and the team who made this knowledge available.

Thanks

😇💕🙏🌹

38:30

wonderful answers Swamiji. I have a question that Maya plays with reflected consciousness and not in pure consciousness, am I right. Please correct me Swamiji.

@amannoobs

6 жыл бұрын

Gouri Chatterjee pure consciousness is not bound by anything. not by matter, space, time, maya. it is the source which is god itself

@sadhikaany4157

6 жыл бұрын

That seems right.

@sankarakrishnan8707

2 жыл бұрын

Ishwara or Saguna Brahman + Maya = Universe.

Thank you swami ji ..but i have a question if i m that ultimate bliss consiousness and this world including this human body also is appearing in it and i m a spiritual being having human experience then why i am aware of the experience of this body only why not other bodies??...

@sankarakrishnan8707

2 жыл бұрын

Chidabasa or the reflected consciousness is multiple in nature - like a sun reflecting on the water in many pots. From that perspective, even for a Jnani, there are many bodies and minds. The absolute brahman is one only.

Swamiji should clarify this when teaching perhaps. When at 16” he says the business of life can continue: it makes a seeker think that vedantic wisdom somehow sanctions the “kind” of life being loved! That’s simply untrue. Then vedantic knowldge is academic. And that’s useless. Advaita is for those who “see”, I.e. the very you you take yourself to be has been destroyed that is the ego. So life will change.

Dear Beloved Swamy, If Brahman only exists, how Arjun could see Krishna in divine farm? Then it becomes duality. Because the seer and seen cannot be different. If I try to answer that, is it that temporary Jeeva gets divine vision and witness the Brahman, to merge into Brahman ?

@sankarakrishnan8707

2 жыл бұрын

Krishna gave the Virat darshan to Arjuna. Virat is the God in the waking state and contains everything in the material universe. Divine darshans are in the realm of duality. Like how Ramakrishna saw Kali all the time. It is a very high state, and very close to the formless state. Brahman is beyond form. Advaita accepts two levels of reality (3 if you include Prathibhasika) - Paramartika and Vyavaharika. The divine darshan is in Vyavaharika.

Pranam Swamiji I have a question how individual generates dream ? Dreams are spontaneous aren't they?

@sankarakrishnan8707

2 жыл бұрын

The subtle body expresses its samskaras in the waking state and the dream state. The dream is generated just like how the waking state is generated. As per Advaita, the individual makes its own movie appear and gets lost in it.

Does that mean that pure consciousness and absence of everything (shunyata) are the same thing?

@wolwerine777

3 жыл бұрын

No.Consciousness is then wittnessing the absence.

@sankarakrishnan8707

2 жыл бұрын

Shunyata is not absence or presence. It is void of attributes or void of objects. When you are completely free of all objects and remain in abidance of true nature (the light of the void as it is called), then you are in Shunyata. It is another expression for Brahman. Shunyata and Poornata are same. Swami has mentioned this in several lectures. Although the Vedantins and Buddhists may debate.

If we are pure consciousness experiencing this reality in the human form or whatever form you may come as, and if pure consciousness is something that is unchanging and unaffected by this reality which is Maya, then how do you explain when someone is reincarnated into another body and has knowledge of his past life. It seems that pure consciousness has been affected by the memory of the persons past life.

@srinivasareddyperam8974

3 жыл бұрын

You can find the ans from 26:00 for full details u have to watch full video

@sankarakrishnan8707

2 жыл бұрын

From the standpoint of Brahman or pure consciousness, it is all an appearance and nobody was ever born or died. By Maya, the jiva thinks it has become embodied and when maya leaves, the jiva knows that there was never something called bondage and it was always Brahman. The person does not become free, you become free of the person.

My understanding to the paradox of food and the eater and the eating is that the manifestation which is the food, the eater and the eating is not Brahman but the awareness of the same thing is Brahman. Please validate my understanding

@sadhikaany4157

6 жыл бұрын

If we follow the fundamental tenet of Advaita vedanta then the eater HAS to be brahman. As the eater is the "Jiva"(human) in this context and Advaita Vedanta states " Brahma satyam jagat mithya, jivo brahmaiva naparah". Which means that at the least the eater(Jiva) is Brahman itself.

@snarasimhan2000

6 жыл бұрын

According to me, it is "Brahmam satyam, Jagat nithyam". Jagat is the manifestation of Brahman. Best analogy would be a wooden table (I feel this is better than the rope and snake). Table is the manifestation of wood. We cannot see "wood" except in its manifest form such as a table or a chair or a tree. This does not mean table is an illusion. It is a manifest reality. Both the table and wood are realities. If you ask an Advatin he would say its all just wood. That wood is the truth. But as humans we have to interact with wood as the table and we see the table only. So, as long as we have the human body, the table exists also. We cannot say the table is an illusion (mithyam). It is a manifest reality. Similarly, we cannot say the Universe is an illusion. The Universe is a manifest reality of the Brahman.

@sankarakrishnan8707

2 жыл бұрын

All appearances are in Brahman and there is only one reality called Brahman. So everything is Brahman. Awareness is in the mind. "I am eating" for example. Witness/Turiya is beyond the mind. And Turiya is not in the realm of words. Hence, if you are asking if Turiya is same as Brahman, yes.