A husband and a wife are two separate beings but they’re “one” in the Bible. Jesus and God are “one” (one team working together for a common goal) but two separate beings.

@troycline92

Жыл бұрын

Trinitarian doctrine actually teaches that the Father and the Son are two separate persons .

@nute742

Жыл бұрын

​@@troycline92 Thats cool and interesting to know. I think many people don't know Trinitarian believes they are separate beings. (good to know) thanks :)

@Mike-vg3ub

Жыл бұрын

Persons and beings are two separate words with different meanings.

@nute742

Жыл бұрын

@@Mike-vg3ub what are the meanings of beings versus persons? That would be the definition of what each word means and if they are plural or singular. Just curious

@Mike-vg3ub

Жыл бұрын

It’s a stretch, but the sub-definition are the meanings for these word. Being is conscious existence : Person is the personality of a being : This is what those who defend the Trinity tell me. It’s clear to me the They are 3 separate beings with different personalities, but united in their work. Steven sees Jesus on the right hand of God. It doesn’t get much clearer than that.

Reminds us how valuable and important the First Vision was. It proved what Joseph said about knowing more from gazing into heaven 5 minutes than reading all the books on the subject.

@davidjanbaz7728

Жыл бұрын

He obviously didn't see Jesus and God the Father together as only Jesus has a Glorified body that you can see: and it was him in his per-incarnate visible YHWH form that the old Testament prophets saw : NOT the invisible Father YHWH who is Spirit in Heaven. Joseph can't even get his vision straight as he tells different stories every time.

@jaredshipp9207

Жыл бұрын

@@davidjanbaz7728 You've been taught incorrect doctrine.

@davidjanbaz7728

Жыл бұрын

@@jaredshipp9207 you have: that's Y you R ignorant of the trinity!

@brentring5126

Жыл бұрын

@@jaredshipp9207 That is absolutely true!

@Lavender-bk8mn

2 ай бұрын

They both have tangible ressurected bodies as Joseph Smith described. They are one God and we as LDS can be one in them.

“Part of the reason we are so misunderstood by others in the Christian tradition is because in stressing the individual personages of the Godhead, we have not followed that up often enough by both conceding and insisting upon Their unity in virtually every other imaginable way. For this we have reaped needless criticism, and we have made our LDS position harder to be understood than it needs to be." -Elder Holland, January 2016 Ensign

@joshua_tobler

Ай бұрын

If it comes right down to it, the scriptures are way more interested in the ways the Godhead are one than the ways they are separate.

@suem6004

28 күн бұрын

@@joshua_toblerNope. The scriptures identify z father. Son. Holy Spirit separate. Not one entity or he would be merely called God, Hashem, Allah.

I am a convert to the LDS church for forty two years. From the time I started going to a Methodist church as a teenage. I always new that God,Jesus, and the Holy Ghost were separate beings. Never believed any thing else.

and Heavenly father always introduces his Son. this is my beloved son, hear him

Why can’t there be more civil discussions like this?

@LatterDaisySaint

Жыл бұрын

Especially on TikTok....lol

@matthewwalker3099

Жыл бұрын

We forgot it is necessary but it's coming back.

@paulblack1799

Жыл бұрын

Amen.

@ryanobray1

Жыл бұрын

I completely agree. This is what the world needs right now. Pastor Jeff is awesome and I LOVE that he is striving to build bridges.

@aceuni-rider6921

Жыл бұрын

KZread seems to be the platform for it

I am so blown away. I love these two guys so much. I am a latter-day Saint and I’m so thankful for my faith, and knowledge of the truth but I used to be a protestant. My whole family is basically protestant and that’s how I was raised. I have a friend who is basically of the same mold and fold as you guys a.k.a. if you put the three of you together, all you guys look alike like if you can imagine the friend I’m talking about his face and hairstyle are basically the middle ground kind of between both of you guys and he is a protestant as well but I would say all four of us are on the same journey, right where we’re figuring out what’s going on And it’s truly amazing. Like I know the gospels true I know the church is true, and I know Joseph Smith was a prophet, but I love these kinds of videos, because as I was thinking yesterday, one thing that is stronger than all of the lies miss truths and falsities and slander and hatred against the church, and the truth is the spirit. And the spirit helps people realize what the truth actually is. It’s so amazing. I know that we will all grow closer to the truth.

This was amazing. I love hearing religion discussed but so often it gets heated and offensive. This was so polite and informative of each beliefs. I loved it. I hope you two continue discussions like this. As Christian’s we need to stop fighting❤ grateful for you two!

@johnmarquardt1991

Жыл бұрын

Yes, being polite with apostates will get you into Heaven. Mormons have rejected God.

@TheDesertSpear

2 ай бұрын

​@johnmarquardt1991 please elaborate on who is an apostate or not

I expect that when it is all said and done, these two (and the rest of us)will be having a good laugh at how little they understood these things during their mortal time. With that said, I’m sure God is pleased with two upstanding people doing their best to Know and follow Him!

Interesting. Jeff concluded that he believed the Trinity because he didn't understand it. I very much enjoyed this civil discussion.

@davidjanbaz7728

Жыл бұрын

That's not what he said: you can understand what the Trinity states but you cannot understand how God can be tri- personal but yet One Essence of being. Unless you understand the Israelite theology of the Two Powers in Heaven understanding of Biblical Judaism: which Rabbinic Judaism rejected in the 2nd century AD.

@leightonanderson

Жыл бұрын

@@davidjanbaz7728 Right. Because three persons equal three beings. This is unavoidable.

@cameronbailey9704

4 ай бұрын

​@@leightonandersonActually the way it was defined back in the Early Church was not "one being, three persons." In the original Greek, the terms used were one "ousia" and three "hypostases." These terms are tough to translate to English, which doesn't do them near enough justice, but "ousia" essentially means substance, essence, or nature, while "hypostasis" means subsistence, existence, or reality. I know, it's complicated 😂. The Latin translation of "hypostases" is "personas," which is where we get the term persons. Nowadays, the word person implies an individual or even a being, which is not what we believe. WHAT God is is his substance or "ousia," but WHO God is is his subsistence or "hypostases." There is a clear distinction between his three hypostases, but the ousia is essentially what unites them and makes God one. Now, this is tough to explain, so please don't confuse Trinitarian beliefs with modalism, partialism, or any other heresy. With all this being said, all three hypostases are all knowing, all powerful, all perfect, all loving, co-eternal, consubstantial, and co-equal. They are all fully God; they have one "ousia." Thus we have one God who subsists not in three ways or forms, but in three realities. Hopefully this explanation wasn't too confusing lol. I think that's what Pastor Jeff was getting at when he said God is beyond our finite human understanding. God bless 🙏

@leightonanderson

4 ай бұрын

@@cameronbailey9704 well, it was too confusing lol. And honestly if you’re trying, and failing, to explain something that you say is tough to explain, then throwing in an lol and some emojis doesn’t help. At all. It also doesn’t help to insist on using Greek terms that, you then say, are “tough to translate in English.” That’s a dodge. You and I, we’re English speakers, addressing each other in the English language. You’re purporting to offer an explanation of what is ultimately nonsense metaphysics, but of course you want me to believe that it can be explained. So, explain it. In English. I already know you can’t do it - no one can - and Pastor Jeff admits as much right here. At 14:25 in the video. The worst part of your non-explanation is where you tell me that “he” (referring to God) has “three hypostases,” by which you mean (as you said) three personas (Latin) or persons (English), after which you insisted that that not be confused with modalism or partialism. Well, why the heck not? You have to say that because as soon as you have a “he” (and so that’s a “who,” in your terminology here, and not an underlying nature or type) comprised of three personas, three persons, three beings, whatever they are, then that sure as God made little green apples IS modalism or partialism or some other contradiction of your premise that “he” is undivided. So I can well understand why you have to resort to special pleading to rule out the heresies, but it still leaves you with the same original contradiction. And it leaves you, still, with the problem that an explanation that doesn’t explain is no explanation at all. It’s just layering nonsense on top of nonsense with more nonsense coming on top of that. Just like the Pastor says, it makes no sense. And neither the Father of whom we are nor the Son through whom we are (1 Cor 8:6) require us to affirm nonsense propositions. You and the Pastor (among many others, of course) are just wrong about that. I’m sure it grieves the Lord that you waste so much time and energy adversely judging disciples of Christ who see these things more clearly than you. You guys should just let it go.

@cameronbailey9704

4 ай бұрын

@@leightonanderson I do apologize for the confusion sir, and yes the emojis were immature, so allow me to clarify. Modalism states that the Father, the Son, and the Holy Spirit are three "modes" of God and that he can only be one mode at one time. Obviously, we both agree this is incorrect because of Scripture such as Christ's baptism, where we see all three interacting. So we agree, they must be distinct. Partialism states that the Father, the Son, and the Holy Spirit are just three parts of God, so each is essentially 1/3 of God. But we confess that each is fully God. All three persons have everything that makes God God; they are all powerful, all knowing, all loving, co-eternal, consubstantial, and co-equal, like I said before. Yes, God is infinite; his divinity cannot be divided. This does not mean that the three persons of the Trinity "divide" God's divinity. Now I want to specifically emphasize the co-eternal and consubstantial qualities of the three persons, just bear with me here. That all three are co-eternal means that no one came before another. Eternality for God is infinitely backwards and infinitely forwards because he's outside of time, unlike our eternal lives which are from one point in time infinitely forwards. The Son is eternally begotten, not created at a point in time, of one substance with the Father, God from God, Light from Light, True God from True God. The Holy Spirit eternally proceeds from the Father and the Son. Since the Father gives through eternal generation to his only-begotten Son everything that belongs to the Father, except being Father, the Son has also eternally from the Father, from whom he is eternally born, that the Holy Spirit proceeds from the Son. So we have three persons that are all fully God, but the Father is uniquely unbegotten, the Son is uniquely begotten, and the Spirit uniquely proceeds. They are distinct in this way, but God is still one. Since all three are fully God, and we know that God is one, we arrive at the conclusion that they are consubstantial (or they share the same essence). We define God as the uncaused cause. God has to be one substance, or else you violate the co-eternality of the Father, the Son, and the Holy Spirit. If you have three separate beings that are all co-eternal, well then you really only have one being, because only one being can be the uncaused cause. Jesus Christ is the Alpha and the Omega (Revelation 22:13), but this could not be true if he came after the Father, because remember, "Alpha" has to be infinitely backwards. The Son and Holy Spirit cannot be subordinate to the Father. So hopefully that clarifies that a bit. Feel free to ask questions if you'd like me to clarify anything further. And no, I'm not trying to hate on you for believing what you believe --- I love my LDS friends. I am simply explaining our understanding.

Sorry, that discussion still confused me. I do not understand what the other Christian denominations’ theory or belief of the Trinity means. The Godhead as the Latter Day Saints understand it makes much more sense and I am so glad that we have continuing revelation that reinforces it.

Didn’t Jesus also tell His Apostles to “be one, even as my Father and I are one”? How could the Apostles warp themselves into one being? They couldn’t physically do it, obviously. Adam and Eve were also commanded to be one flesh. They could do that physically through procreation, but they were still two separate individuals. It actually makes total sense, that God the Father, Jesus Christ, and the Holy Ghost are separate, individuals, yet are one in their purpose.

@davidjanbaz7728

Жыл бұрын

We are One because we have the Holy Spirit that makes us One like the Father and Son who are united in the Holy Spirit as One God !

I’m a Latter-day Saints and I followJeff’s channel because I came from his world. I joined the LDS church after being taught the true nature of God and how it should be understood as it taught in the Bible and clearly define in the Book of Mormon.

@grouchosfoil7509

Жыл бұрын

And what would that be?

@tonymason9855

Жыл бұрын

The Book of Mormon is actually Trinity proving and confirms The Bible. Alma 11:44. 3 Nephi 11:14, 17, 27, 36. What about the revelations from God through Joseph Smith's mouth? D&C 14:1-9, 39:1-6. These are just a few of many. The teachings about the 3 separate beings were never given through that kind of revelation.

@grouchosfoil7509

Жыл бұрын

@@tonymason9855 The problem with that is that the Bible doesn't teach a triune god.

@tonymason9855

Жыл бұрын

@@grouchosfoil7509 oh so Christians are wrong about The Bible and Mormons are wrong about The Book of Mormon but right about The Bible? Not sure how that works but ok

@grouchosfoil7509

Жыл бұрын

@@tonymason9855 No, they are wrong about the idea that Jesus is God and the BOM is just wrong period. (As in, not inspired, not canonical and just plain made up).

2 of my favorite Christian KZreadrs. This is awesome.

@ryanburnett8985

Жыл бұрын

They're both great. Love the civil discussion.

I enjoyed the embrace of man on the left of" the trinity doesn't make sense to mortal man, but that is the point of the separation between God and the mortal". I am not in his camp on the trinity, but I agree with principle of God's ways are above us and we do need to accept certain things before we fully comprehend them. Excellent civil conversation. His attitude shows strong conviction and thoughtful belief.

I clicked on this so fast. Thanks for the excellent content, Jacob! 🎉

The biggest surprise for me in coming to faith in Jesus outside the context of the restoration after having been agnostic for some time, was how inspiring the concept of the classic Christian trinitarian view of God is.

@suem6004

28 күн бұрын

But trinitarian is models God as a three headed one body monster. Pagan idol.

Oh, I'm so looking forward to the complete conversation! Thank you, Jacob and Jeff, for the work you are both doing!

As an Lds member my explanation of the God head is they are three separate beings VS but 1 in purpose

Exceptionally well done! Great discussion. Can't wait for the next clips.

The fact that they describe God in a way that we (humans) "cannot understand" because we are not "Omnisient" beings shows that you cannot know God, unless you are like God. and they just wash their hands in that loop. The true Church Of Jesus Christ teaches the Godhead in a way soooooo simple and beautiful that ANYONE can understand. there is where you realize that God really cares about EVERYONE.

@kensrobertson

2 күн бұрын

So then tell me, if evangelicals acknowledge that mortals can't understand God, how.can they tell LDS members that they don't worship the true Christ? Don't they admit they don't know him fully themselves?

@3dfymyworld484

Күн бұрын

@@kensrobertson Exactly, they don't understand and they just try to tell that you are wrong, but they can't agree on what's right.

Even if as humans we now can't understand God's mysteries, it doesn't mean we can't at all or He doesn't want us to, because: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." and "For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad." and "Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not."

My simple mind goes by things Jesus says" Father forgive them for they know not what they do" In the garden before Juda betrays him. ""Father take this cup from me but not my will but they will be done" " For God so loved the World that he gave his only begotten Son, that whosoever believeth on him should not perish but have everlasting life " thanks guys for doing this so respectfully. Thats the Jesus way !

@davidjanbaz7728

Жыл бұрын

Jesus claimed to be the visible YHWH coming in the clouds of heaven in Matthew 26:62-65 . The High Priest understood exactly what Jesus said and he said Jesus blasphemed in claiming to be equal in nature to the invisible YHWH ( God of the Jews) .

10:23 re: the point about sounding the same, I tend to agree. I’ve never really understood the trinity as much as I’ve tried. I always think about the so what, what does it lead us to do differently. I like this quote - “In other words, what difference would it make in our worship or our daily walk with God if the doctrine of the Trinity were to cease to exist?” - Karl Rahner (Roman catholic theologian). Looking forward to the full episode

@davidjanbaz7728

Жыл бұрын

There is no One God if the Father, Son and Holy Spirit are separate gods only one in purpose . To say that is an Oxymoron statement.

@lindamartinez7006

Жыл бұрын

@@davidjanbaz7728 no

@davidjanbaz7728

Жыл бұрын

@@lindamartinez7006 YES, a 3 isn't a 1 or did you flunk math. 3 persons of 1 Essence is what the 1 God is!

@RichardChappell1

Жыл бұрын

@@davidjanbaz7728 SHow me the exact scripture that makes that specific claim. ANd once again, you make the argument that it leads you to behave differently. Please specfify exactly hiow.

When I was a Kid and they tried to teach me the Nicene Creed at the Church I grew up in it never made any sense too me. Funny enough my wife had a Conversation like 12 years before we joined the Church that apparently gave her Cause to abandon the Trinity so much so that before she joined the Church expressed too me that she always avoided teaching the Trinity, but I testify the Trinity is real because I will not deny the Holy Ghost, but at the time I had no way to understand the Holy Ghost, but after learning about the Fullness of The Gospel I finally understood that it was real...its not just some Metaphysical Man Made Jargon, but a very real Entity that is a Comforter and Revelator, and Oh Boy was it all those things when my Mom died around the Time I started Reading the book of Mormon.

@carlavegas887

Жыл бұрын

Thank you for sharing that.

@lyndasquires2860

Жыл бұрын

The trinity and Nicene Creed were why I left my childhood church. Just made no sense. The teachings of the Godhead of The Church of Jesus Christ of Latter-Day Saints was the truth I sought.

@davidjanbaz7728

Жыл бұрын

@@lyndasquires2860 simplistic gods for simplistic minds : makes sense!

@lyndasquires2860

Жыл бұрын

@@davidjanbaz7728 Truth IS simple. We were made in God's image.

@nute742

Жыл бұрын

@@davidjanbaz7728 Yes simple. It was taught if we are not like a "little" child we cannot enter the Kingdom of God. Little children (although limited in knowledge) even know of Gods love. (even the older children too). However we all were with God (lived with both him + Jesus in our premortal life) in the heavens. We are all then sent down here for " phase II". Arriving safely in Phase III is next step. God Bless :)

All I can say is thank Heavens for the first vision and the subsequent restoration of the gospel.

Seriously we need more conversations like this. Seriously appreciate Hello Saints engaging in this sort of discussion and making it so productive. This is how we stop talking past each other.

The only way to make sense of the Trinity is to claim should not make sense

@joshuasmith2689

Жыл бұрын

Exactly right! Which is a very shaky foundation for a core belief.

@davidjanbaz7728

Жыл бұрын

@@joshuasmith2689 LOL 😆

Pastor Jeff, thanks as always for having a dialogue in love and with respect.

I am a Catholic priest, following Pastor Jeff's channel on getting to know better the LDS faith, fully sharing his respectful dialogue with LDS believers. I have positive dealings with some of them, and I certainly acknowledge that they have a common passion and respect for Jesus Christ. I really liked pastor Jeff's explanation of the Trinity, starting with the believe in the unity and uniqueness of God, creedal Christiany share with judaism (and Islam) and that is what whe believe the bible teaches. He also stated very clearly that creedal Christians believe that there is a huge difference between the Creator and His creation, in the sense that we believe that God is not a part of creation. There ourLDS friend (Jacob?) made a very interesting comment, saying that it almost looks like that our creedal Christian God appears to be a God outiside reality. I really liked that, because it explains why LDS faitful have a hard time to understand the Trinitarian God of traditional Christians. By my study of LDS faith I can understand that problem they might have with that, and that starts with the difference of what we understand by creation. Traditional Christianity believes in creation "ex nihilo", God is above all creation, and not created, and Jesus Christ, the Son of God, is not created. LDS faith believes in eternal matter, and that God once was a man a whe are, so God is essentialy "one of us", and whe have the possibility to become like Him. I guess that they would say that Christ became human to get to be like His Father, and we, as spirit brothers, will follow that pattern Jesus Christ followed as well, so that we could progress also to the same glory as Our Heavenly Father. In that sense, God in LDS faith, appears to be more nearer to us humans than in traditional Christianity. I am not sure wether I am right or not, but because whe are the literal children of Heavenly Father, we sare the same nature as He does, and also the angels share that same nature, because we are all part of the same family with Heavenly Father as our literal (spiritual) Father, there is only a difference in the progress we are making to become more like Him. So being part of God's family feels more natural than in traditional Christianity. For traditional Christians there is indeed a sorte of gap between God, the Creator, and creation, for us angels and humans are different created beings, who never can be God in the same way as our Creator. With our intelligence, ( if we are using it in the right way) whe can come to the acknowledgement of God, but the intelectual ways whe can have get there are do not tell us that God is a trinitarian God, He could even be a little bit distant, as LDS faitful could say. That is why it is so important that whe believe that God revealed Himself, and that is what we believe is told in the Holy Bible, trough the profets God made Himself known as a caring and loving Father, who even wanted to show His love and forgiveness sending us His Son, who became man, just like us, without loosing His divinity. whe believe that trough the Incarnation God became one of us, so that He could make us His adoptive children, His sons and daughter, and that is in another way Jesus Christ is His Son, altough Jesus Christ shared the same human nature as we share. Thank you both for your respectful way to talk about your faith. Without that love between each other neither of you (and me a Catholic) could call himself in a honest way a follower of Jesus Christ!

@JoneThePwn

Жыл бұрын

As a devout member of the church of Jesus Christ, I think you 100% nailed the crux of the difference. It lies in how we view God and our rejection of ex-nihilo creation. Very astute observation! You cut right through to the center of the question. In this way, credal Christianity reminds me of Islam's view of Allah as 'unknowable' in the sense that he is so different from us that we can not comprehend him. We believe God is knowable, but that it requires both copious amounts of grace and considerable spiritual work and character-building to come to know God. Of course, this is not a binary (i.e., knowing God vs. not knowing him) it's more of a spectrum that we believe we are continually progressing upon. That is, we believe our relationship with God is dynamic, and we are ever more or less connected with him depending on how well our choices align us to him. This theology stems from our belief that all human beings are the literal spiritual offspring of God. The belief being that Jesus Christ is the only begotten in the flesh, but all of us are spiritually begotten sons and daughters of the Father.

@suem6004

8 күн бұрын

The Bible is clear. God the Father. Only Begotten Son. Holy Spirit. Literally that. Plus theophany of Joseph Smith with the Father literally beside the Son and acknowledging him as HIS Son. That ends 2000 years of debate. Done. I think it is less that God is 'lesser' for LDS than humans are higher than other creeds say. Humans as literal spirit sons and daughters. Like Father, like children. Joint-heirs with Christ sort of thing. That is perfectly reasonable, rational, biblical to LDS. Trinity three headed one body monster is not biblical. Literally it is not found in the Bible. Vs LDS Social trinity is found in the Bible. Smith was a profound prophet and visionary. Time for creedal Christians to trust in the Bible and not in man made councils. The trinity is a pagan concept. Plenty of ancient cultures had three headed deities for iconography. That translated to the new Christian converts from paganism. Pagan iconography for pagan converts.

Great conversation. We all have so much to learn about this topic. I appreciate being a fly on the wall for this conversation. One thing that stood out to me is when Pastor Jeff said (paraphrased) he didn’t understand the formation of the universe, etc. because he wasn’t there-such a true statement (obviously 😊). This is of course why we don’t know, first-hand, a lot of things today. We wrestle with trying to understand through the Spirit. That being said, and I would imagine it will come up in the complete discussion, there is an important place for the Joseph Smith perspective. As a believing Latter-day Saint, there is place for modern-day prophetic insight. I as well wasn’t there for the creation, nor do I have any memory of being with God. However, I do believe Joseph Smith was who he says he was and experienced what he said he experienced. One key experience was his first vision and interacting personally with God the Father and His Son, Jesus Christ. A core doctrine, centrally placed with other core doctrines, that are foundational to Latter-day Saint perspective and understanding. Thanks for the great content!

@davidjanbaz7728

Жыл бұрын

Dustin: the big bang cosmology agrees with the Biblical view that God created the Universe at specific point and time stated from that point. Joseph Smith's infinite Universe and infinite regression of gods is not in line with the Bible or Science. I would have you investigate : Reasons to Believe channel for good Science and Theology.

@dustingoldman

Жыл бұрын

Thank you, David, for your insight. Although I disagree (and to understand why I disagree would take much more time), I can appreciate your perspective. Thanks for taking the time to reply. Have a great day!

Can’t say it enough, how important it is for Jacob to teach us these arguments. Thank you so much. I wish there were more like you and livestreams every day!

Thank you Jacob, how I love the Restoration. How thankful I am for Joseph Smith and his humble seeking. Now we know the true understanding that God is our loving Father and Christ is His beloved Son and they are like us in image. ❤️☀️

This was awesome, just trying to understand one another

Wonderful heartfelt searching conversation. ♥️

Jesus prayed "let us be one as thee and I are one" he means one in purpose

This was a FANTASTIC conversation!!

This description of the Trinity is exactly what the Book of Mormon teaches. I think this is actually a recently developed explanation of the Trinity. The more you explain the Trinity in a way that makes sense, the more you align with LDS theology.

@davidjanbaz7728

Жыл бұрын

LOL 😆 you have all three types of verses in the Book of Mormon 1. Trinitarian 2. Modalism 3. Trithesism Your church teaches Trithesism not Trinitarianism! Most Mormons understand Modalism as what the trinity is and that's not what it is !

@joeshriver778

Жыл бұрын

@@davidjanbaz7728 that is the problem, and both have said that even in other Christian religions they make it sound like modalism. For a lot of us in the LDS religion, I believe because the explanation of being three people but one being does not make sense because we equate person and being to mean the same thing. To us it is easier for us to understand it as three people in the same job working for the same purpose. My parents grew up in religions that believed in the trinity and it never made sense to them, but our churches explanation made more sense.

@davidjanbaz7728

Жыл бұрын

@@joeshriver778 that's only because of the English usage of person = being : That's not what the Greek terms mean in the original language of the Council of Nicaea. Here is the technical language that isn't confusing like the English. This will relate to the Mormon tritheistic view of the Godhead : " Against the subordinationistic and tritheistic view of Arius, Athanasius and the Council of Nicaea ( A.D. 325) argued the Consubdstantiality of the Father, Son, and Spirit. The Arians viewed the persons as of different Essence ( heteeroousios) and as unlike( anomoios) ; Athanasius held that the persons were of one Essence or Consubstantial ( homoousios ). In order to avoid a tritheism of three essentially coequal gods , the Cappadocians further stipulated that the entire divine( ousia) is indivisibly present in the three ( hypostases) or, more precisely, that the three ( hypostases) are Eternally subsistent relations in one (ousia). I realize this is way over your understanding and is why Mormons are clueless when it comes to the Trinity definition of 3 persons in 1 Essence which is less confusing than the 3 persons in 1 being which is more confusing due to the English equivalent of person with being. There isn't that confusion with the original language of the Council of Nicaea Homoousios = means same substance of One Spiritual Essence and why the three persons are not separate gods only one in purpose.

John17:3 - "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." I think we are supposed to try to know God. If the difference is that trinitarians call it a mystery and LDS try to comprehend it, I know which I prefer. But thanks to both Jacob and Jeff. I really enjoyed this conversation and love that these things are being discussed so well.

@davidjanbaz7728

Жыл бұрын

John 17: 3 is not a verse in a vacuum: its context is John 1:1 ; 1:18; and 17: 11,12 ; 21-26.

One! The Savior told his disciples to be one! One in purpose! I think of Stephen being stoned and looking up, seeing Jesus Christ standing on the right hand of God!

@GwPoKo

Жыл бұрын

I was surprised Jacob didn't bring up Stephen's account! Maybe he will in the longer video though.

@davidjanbaz7728

Жыл бұрын

The Holy Spirit's indwelling makes Christians One in God's family as being adopted into the Eternal family of God. It's much more than just purpose!

@theeternalsbeliever1779

Жыл бұрын

And notice, Stephen didn't see Christ standing along side the Father and the Holy Spirit. If the Holy Spirit is indeed a God Being as trinitarains zealously believe, then why didn't Stephen see it there or even mention it as being present among that group of God Beings?

I can't help but have so much respect for you both, knowing how passionate you both are in your own understand of what you believe in and is the fundament part of your individual faith. God Bless you both for the respect you know each other as we all try to learn of our God.

It’s always interesting to see anyone TRY to explain the trinity

@suem6004

28 күн бұрын

Yep. The knots the trinitarians get into describing God as a three headed one body monster yet makes sense? Maybe... if one is used to pagan piecemeal gods

A good video for non-LDS who lack the modern day prophets and scripture.

I love the quote of Joseph: “If men do not comprehend the character of God, they do not comprehend themselves..." That actually makes sense to me, for in the Bible GOD is also equivalent to TRUTH and LOVE, so if there is no way to comprehend God, there is also no way to comprehend any of the other. But in the Bible we are invited to know God: John 17:3 "Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." Mayby even more beautifully is 1 John 4:8 “He that loveth not knoweth not God; for God is love.” ... and since in John 4:18 it talks about the invitation towards us to "be perfect in love", I feel there is a way to perfectly love, understand truth and know God, for it seems they are all tied together.

As I have been listening to these types of conversations and also listening to some near-death experiences (I know. We have to take them with a grain of salt), it's interesting to me that many people who die and experience the other side will say that there are three distinct and separate beings (God the Father, the Son, and the Holy Spirit) but they are more one than we could understand

@davidjanbaz7728

Жыл бұрын

They are distinct but not separate beings as they are of One Eternal Essence !

@nute742

Жыл бұрын

@@davidjanbaz7728 So if we went to heaven, and sat down for dinner with Jesus. And then God Showed up too (could we see both of them together but separate and give both of them a separate hug)? Just curious on peoples take on this matter.

Good, honest, disarming conversation. It is interesting how far the old church went to distance itself from the polytheism of the day while wrestling with its own version of polytheism. It is also interesting how some of the names for God in the Hebrew Bible (Old Testament) are plural. The main reason I see it as important is because it factors into the overall plan of salvation and into the family of God.

Team Godhead! The Trinity makes absolutely no sense to me. Thanks for the podcast! I love hearing the discussion.

@KnuttyEntertainment

Жыл бұрын

Faith and works aren’t mutually exclusive either, and yet you wouldn’t think it strange to see people picking sides in that debate.

@davidjanbaz7728

Жыл бұрын

@@KnuttyEntertainmentTrue Faith is the primary cause of Good Works that lead to Salvation: adding works to Faith as two primary causes of Salvation is totally different and both the Roman Catholic and your interpretations are false.

@KnuttyEntertainment

Жыл бұрын

@@davidjanbaz7728 Very good David, thank you for proving my point. Here, you get a cookie.

@davidjanbaz7728

Жыл бұрын

@@KnuttyEntertainment that you Gospel is wrong again or that only True Faith can produce works of righteousness but even these works are NOT our basis of Salvation. TITUS 3:5. My pleasure!

@KnuttyEntertainment

Жыл бұрын

@@davidjanbaz7728 My comment made two points: A) Works and faith aren’t mutually exclusive. B) People still pick sides between the two. And right on cue you couldn’t help but swoop in to demonstrate exactly what I meant.

I love the way you framed our view of the Godhead.

5:51 that’s latter-day saint belief… Jeff just described our belief in God. The problem is semantics between these groups. Thank you for this conversation, Jeff and Thoughtful Faith.

@davidjanbaz7728

Жыл бұрын

Your trithesism isn't trinitarian theology and the three persons of the trinity are One Essence : not separate gods One only in purpose! It's a massive difference and your Godhead is a heresy! Thus a counterfeit church!

@MrDaddyofseven

Жыл бұрын

Agreed. Take that diagram they showed and if you put the word Godhead in the middle it is 100% the same belief.

@MrDaddyofseven

Жыл бұрын

@@davidjanbaz7728 if they were of one essence, why would Christ NOT know the day or the hour of His return. Only God the father knows that info. Two essences. Separate beings that have become "one in purpose and perfectly unified" in the same way Jesus asked his apostles to be.

@ksanofsky6

Жыл бұрын

@@davidjanbaz7728 Hey David, go troll somewhere else....Some people are trying to find common ground and you're just being disagreeable.

@davidjanbaz7728

Жыл бұрын

@@MrDaddyofseven Separate beings aren't One God: an Oxymoron statement: and Jesus was limited by his humanity from knowing all that God knows only during his lifetime because the Holy Spirit was acting through him in power even to heal the woman with the blood affliction because she touched Jesus clothes without his awareness and Power went out and healed her. He didn't know what happened there too : until he asked. Unless the Father wanted the Holy Spirit to reveal future knowledge to Jesus during his earthly life but didn't and so Jesus doesn't know everything God is capable of knowing because of the limitations of our human brain. Jesus did develop in his humanity from a baby to adulthood : he obviously didn't know as much as a baby: that didn't make Jesus less of God did it?

Awesome presentation

The first time I saw that Trinity triangle I seriously thought "Wait, this is what we believe!" I had to think about it to pinpoint what the differences actually are.

Good introduction video to the LDS concept of God vs the Trinity. You need to make one showing how the LDS Godhead is consistent with the Bible.

A great conversation. There was no, "You cannot be a Christian unless..." from the trinitarian, which was nice. As a latter-day saint I hear two things from trinitarians that are hard to square, the first of which he said, (1) our finite selves may not be able to comprehend God, so we do our best with the trinity (mystery) and (2) you are not a Christian unless you believe in the incomprehensible trinity. But, as I said, I didn't hear any of (2) here.

I’m glad they pointed out how similar the Godhead and the trinity are, I’ve always thought that they are almost the same thing with slight differences

It’s funny to me he says this is the best way to describe God, according to the Bible, when the LDS view is so much better and biblical. Either way, great guy and great discussion.

Interesting Video, and good points about the "Trinity" (Great civil discussion - and It would be great to see more). So a few questions here about Trinitarianism (1) So if in the Trinity each member is separate (God, Jesus, and the Holy Ghost), then why would that not be considered "Polytheism" (and why would that be bad thing, even though they are one in purpose?) Does that word connotate something bad? Because if They are separate, can they not be Gods separately (or only one God together)? However maybe the way the Trinity is explained is really more about a "Calling" (or force) vs an Actual Being (like describing Jesus, or God (the Father) or the Holy Ghost). Unless of course they are all connected (maybe by the "force" like in star wars, or universal law, etc in a way and that is the God Force, and that is what is Called "One God" However each one does have their own unique callings and roles to fulfill (from what is taught in the bible). Jesus was sent to die, God sent him to the world to be the Savior of Mankind, the Holy Spirit confirms the "Truth of All Things"). So They are all "one in purpose" but separate in nature. So my view is trinitarianism may be somewhat trickier to explain to someone vs say the LDS viewpoint which also makes sense and may be somewhat more comprehensible (even from a biblical view). However the bible makes good points for both. So it sounds like it would be both! (God has a Body, Intelligence and Spirit = Triune Being) as the scriptures would say (God is Love, God is Intelligence, God is Spirit, etc). Again much of our understandings or "definitions" may be more nuanced or expressed through semantics or different understanding and even meanings of the same words (vs actually what is). The fallibility of Human languages can do that sometimes. Even how we express our knowledge can be limited (vs the Adamic Language which was more proficient) However My "Big" question - to anyone that believes in the Trinity concept (with the utmost respect ) would be this (2) If you were in Heaven, could you sit down with both Jesus, God the Father at the "Same Time" at the Table for Dinner) looking at "each" individual" Give them both hugs, shake their hands, etc? (3) Would Jesus have a body, but not God (the Father) ? Again the apostle Stephen himself said he saw "both" God the Father and the Son (Jesus, the son) sitting at the right hand of God (biblical scripture). (4) Also they walked in the Garden of Eden - with Adam. (5) Also Joseph Smith saw them together (separate). Also many "other" examples (like Jesus Baptism, or the Mount of Transfiguration, etc - had them acting separate and doing separate things). (5) Again I believe God works in patterns. (6) For Agency to have place, there must be "separation" So you need more than one person so as to testify about the other (do the "others will" and not your own, as Jesus said) This would hold true to more than "one witness" (like the Bible and Book of Mormon) In the mouth of "2 or more" witnesses the truth will be established. So I'm not sure why it would not be a good thing to have Both Jesus and God the Father present together side by side at the same time? The scriptures say we were made in the "express" image of Him (our Heavenly Father). I guess in the end almost all scriptures can be interpreted differently (amongst most all denominations and sects). Then it can be hard to make a point sometimes (from an authoritative perspective) on being the one with the "correct" version. Maybe that's were personal study and witness come in (for those seeking answers). However maybe for now it's more important to know the spirit of the law (vs always knowing all the nuts and bolts - letter, etc ) on how things operate (I guess we all have to operate on faith, love, tolerance) until we receive additional light and knowledge while we wait. Which can be a good thing - as it helps us to have faith at the same time. Anyway food for thought and good discussion! God Bless :)

The pinnacle of Being and person-truth is not singular and dominating but it is family and loving, it is higher and greater to be one with others than it is to be one over others, is the way I understand this issue. We see this pattern in our own lives as evidence, we see the married man with loyal children as greater than the single man who may have other methods of influence over others.

@KnuttyEntertainment

Жыл бұрын

In order to be one with others there has to be others to be one with. Without distinction and independence, the unity is meaningless. That to me is one area where the trinity fails. It doesn’t sufficiently distinguish. The best analogy I can come up with for the trinity is multiple personalities sharing a body like Gollum and Smeagol, and even then that’s not truly two persons.

@davidjanbaz7728

Жыл бұрын

@@KnuttyEntertainment your ignorance is underwhelming ! The trinity is the most unique relationship in the universe and is why: your both Spirit and Physical unified in one being or Essence. Can you separate what you are into separate things; absolutely NOT. We are created in the image of the Trinitarian God: not a trithesism God.

@KnuttyEntertainment

Жыл бұрын

@@davidjanbaz7728 If my ignorance is underwhelming, yours is overwhelming. How is the trinity both a unique relationship, and yet its image is also reflected in all mankind? Is it unique or ubiquitous? If the spiritual and physical are unified in one essence, how can you say that God is a non-physical spirits or that we exist as ghosts after after our physical bodies die? I thought it could not be separated? Are you a monist or a dualist? If the universe carries the expression of its creator, how come the trinitarian nature of that creator cannot ascertained from reality: If God is truth and that truth is made manifest as we observe the world around us, (Romans 1:19-20 says as much) how come we cannot observe anything reminiscent of trinitarianism in reality? Case in point: please provide any suitable analogy of what the trinity is. If nothing in reality can be used as an example to create an suitable analogy, then reality cannot be analogous to God, and therefore God cannot be real. I can easily think of other things beyond our capacity that two people can still independently arrive at through observation of reality, such as the 4th dimension. We know it exists, we know what it is, we can explain and demonstrate it with reality, we just can’t observe and comprehend it.

Sweet, looking forward to this!

Excellent and edifying conversation. Well done, both of you. That being said, it's interesting how the protestant notion of the trinity is still so deeply rooted in the very Catholic creeds of the early centuries. Or do protestants reconcile that differently?

“Thou shalt have no other gods before me.” Out of Gods mouth showing other lesser gods exist! Stephen before he was stoned sees God and Jesus on his right. Christ says you are gods, there is good scholarship that has come out showing polytheism is correct. Both of those dude’s already now this, so excited to hear this enlightening stuff.

I think it is very important to see Jesus Christ as an heir, the Bible uses this language precisely many times. It makes the ministry and the way Jesus lived and loved as genuine and glorious instead of a performative display of dominant power. The way Jesus gives us, when He talks about the Way, is accessible to other beings, not a mystery of the “completely other” which is the used definition of Trinitarian worship. You can see the same method as well when some influential leaders describe the apostles of Jesus as a special class of saint unapproachable by the common person, though they did authoritative and miraculous things in their discipleship and emphasized themselves as children of God.

Here’s my take on the trinity: To clarify, I believe in the Godhead, not the Trinity. I like to think of the Godhead like an actor and his two understudies all portraying Hamlet. There is only one character named Hamlet, and as far as the play is concerned, all three actors are the one true Hamlet. Their words and deeds are always the same. You could almost even say they are practically three beings as one person. God is much the same way: there is One True God, and that God is the Father. Jesus and the Holy Ghost stand in the place of God, representing him, so you can also say that they are God too. Now the trinity is the inverse of this. It says God is three persons in one being. Like Gollum and Smeagol, multiple personalities sharing a body; three who’s but one what. But that distinction almost immediately breaks down when you try to use it to actually explain scripture. Beyond that, this usage of persons and beings in no corresponds to anything we can observe in reality. Being a human being is what makes you a specific person. As people use them today, the words “person” and “being” are nonsense terms with no concrete line between them, and if you press a trinitarian, they cannot define the terms beyond what I’ve already said. Ultimately they will cop out and say it’s a mystery beyond human comprehension, and that you cannot say what God is, only what he isn’t. This goes against scripture which says that we can clearly understand the Godhead through observation of the reality around us. (Romans 1:19-20) so the trinity, this concept that doesn’t correspond to any aspect of rational reality and is beyond human comprehension, is disqualified by scripture. Now even if we grant the idea that the nature of God is beyond us mere mortals, the trinity still doesn’t hold up. Pay close attention. There is a very important difference between something being beyond our comprehension because it is beyond our capacity, versus being incomprehensible because it goes against rationality. I can’t comprehend the 4th dimension because it’s beyond my capacity, but I can still approach it by extrapolating from the principles of the first three dimensions using math and logic (which is in line with Romans 1:19-20). However, a married bachelor is incomprehensible for an entirely different reason. I fully understand the component parts of marriage and bachelors, I just can’t reconcile the contradiction because it goes against rationality. There is nothing wrong with saying that God is beyond us in the first sense. I have no problem with someone claiming God is a 4th dimensional being. But God cannot be incomprehensible in the second sense because God is the fountainhead of rationality, if he, the source of logic, were to embody the illogical, he would be a God of confusion and a house divided against itself, which cannot stand. (Matthew 12:25, 1 Cor. 14:33) So how did rational people arrive at this irrational idea? Well let’s look at the original words used to describe the trinity. The technical terms for three persons in one being is three hypostases of one Ousia. And the idea of three persons sharing one substance is called Homoousia. Where do Christians get these idea from? They’ll tell you it’s from the Bible, but the terms trinity, homoousia, etc. do not appear in the Bible. Rather, the trinity can objectively be shown to derive from Greek philosophy, and not early Judeo-Christian theology. The God of the Trinity is much closer to the immaterial unmoved mover believed by Socrates, Plato, and Aristotle, than the God of Abraham, Isaac, and Jacob who called his followers “those who wrestle with God.” The terms hypostasis and ousia are terms prominent in the philosophy of Plato and Aristotle. In fact, Plato says that the Platonic forms of platonism are the definition of ousia/essence. And hypostasis meant the underlying substance of things. Literally Hypo=under + stasis=station/stance, so hypostasis is a direct one-to-one translation of sub-stance. Meaning that when you say God is three hypostases/persons in one ousia/being, you are actually literally saying that God is three substances of one platonic form, which is ironically actually closer to the doctrine of the Godhead that I’ve been promoting, which is that God is three separate beings, all acting as the united person/character/blueprint of God. So the early Christians, who did not believe in the modern trinity, tried to use the contemporary philosophical language of their day to describe God the way I am describing him, but that doctrine of the Godhead was obscured by the influence of the philosophies of men corrupting the original doctrine over the centuries. (Colossians 2:8-10) In fact, I can prove that the term Hypostasis used to refer to the substance of God, rather than the person, in the context of the trinity. In the original text of the Nicene creed (which invented the trinity) it says that “anyone who claims Christ is a separate hypostasis from the Father is made anathema.” Meaning that according to the original formulation, the modern rendering of the trinity as three hypostases/persons in one ousia/being, is wrong. It was only later on that hypostasis came to mean person instead of substance, and the trinity got inverted into what we have today. If the history doesn’t convince you, then I will show how the trinity re-defines the clear meaning of the words of scripture. I challenge anyone to show me any passage in scripture that teaches homoousia-the idea that God is one in substance-that could not very easily be understood to mean that God is one in will and purpose instead. On the other hand, I can point to several passages that not only make it clear that God is one in purpose, but also preclude the idea that he is one in substance. John 17:20-23 shows that all believers can become ONE with Jesus and the Father IN THE SAME MANNER as they are one with EACH OTHER. Romans 8:16-17 says much the same thing by calling us joint-heirs with Christ glorified together. How can Jesus be an heir of the Father if they are the same being, what could Jesus inherit from the Father that he doesn’t already have? And how could we also be heirs to that type of oneness? Furthermore, how can Jesus be begotten by the Father if he is the Father: can a man conceive himself? The baptism of Jesus also shows all three persons in different places and forms. Jesus in the water, the Holy Spirit as a dove, and the Father is heaven. The same thing happens again at Stephen’s martyrdom. The scripture itself supports the Godhead over the Trinity.

@mycatwould

Жыл бұрын

Love this explanation. Very clear and well-supported. I’ve never heard the actor analogy, but that makes a lot of sense. Thanks!

@KnuttyEntertainment

Жыл бұрын

@John Cline I know it’s not a perfect analogy, but because the trinity is inherently illogical, a fitting analogy does not exist. That’s what I was explaining in paragraph 3&4. Do you have a better analogy? I think this comedy skit by a Protestant does a good job of showing why all analogies of the trinity ultimately break down: m.kzread.info/dash/bejne/fYWAyMmahdK3c9o.html

@KnuttyEntertainment

Жыл бұрын

@@gordianknot9595 Yep, another piece of the puzzle.

@KnuttyEntertainment

Жыл бұрын

​@John Cline I understand what the term Godhead means. And I think it fits with my understanding. They are three beings that share the same nature/blueprint of godliness or godhood. Almost like they are of the same essence/ousia/platonic form. In my comment I immediately frame and define what I mean by Godhead and Trinity and how those models differ, so no one would misunderstand me. And I use Godhead because that’s the word the Church of Jesus Christ uses to describe its teaching of how God is 3 in 1, if Latter-Day Saints commonly used another word, I would use that other word. I’m aware that Godhead is a Biblical term and that other Christians sometimes mean something different by it, but that doesn’t mean I can’t also use it to refer to my model. Especially because the most common connotation of the word Godhead is almost synonymous with the term trinity, but while the trinity is associated with the formulations of the ecumenical creeds, the term Godhead doesn’t carry that baggage, and that is precisely the technical distinction I wish to establish. It would be like telling a Calvinist they can’t use the term pre-destination to describe their theology of predeterminism, because predestination is a biblical term that other Christians have understood differently for centuries. Or vice-versa, it would strange to tell a Christian they can’t say something like “I believe in pre-destination, but not Calvinism,” when pre-destination can also carry a distinctly non-Calvinist meaning, despite its typical association with their theology. If you have a better name for my model that would be readily accepted, understood, and recognizable to Latter-Day Saints and others in understanding and referring to our theology, I’m open to suggestions. However I think the term Godhead is already too functional, ubiquitous, and descriptive a name among Latter Day Saints to attempt to rebrand it.

@joshua.snyder

Жыл бұрын

🔥💨

Doesn’t make sense that God would leave his nature a mystery or confusing like the doctrine of the trinity is. I’m grateful that I have a clear understanding of my Father In Heaven 😊

The difference between 3D vs 4D is it is still logical and can be proved out. The trinity defies logic. If I can say that I just don't comprehend it, then I could also say the Bible is fallible and infallible at the same time, or that God can both lie and never lie. It's just beyond my understanding.

@davidjanbaz7728

Жыл бұрын

Maybe God is beyond your understanding and not a simplistic man progressing to Godhood that Mormonism presents that happened to HF.

@Metroid-rg9pn

Жыл бұрын

@@davidjanbaz7728 It's possible. It's also possible that God can lie and never lie, and it's just beyond my understanding. All I can do is follow the logic that all the universe is beholden too.

Great people discussing yeah!

When I look at that first diagram, I see exactly what Latter-day Saints believe. It’s the godhead.

The thing that drives me a little bit nuts about evangelicals and the trinity is that they often say, "you believe in a different Jesus," implying that we are not in proper relationship with Him so therefore we cannot be saved. But what they really mean when they say that we "believe in a different Jesus" is you don't believe in the trinity. It ends up feeling like faith in the trinity is what saves you, not faith in Christ.

Great discussion! I wish that the last question was: do you believe a correct view of this mystery is a salvivic issue? I’d be curious to hear each one’s answer.

Ooh… great show… love this guys series! Edit: this is what’s the worst about the trinitarian Christian view… they say it’s not modalism, while describing basically exact modalism… and then just say it’s a mystery… but with that explanation, the Mormon view could easily encompass the same reconciliation as a mystery.

I never heard no Protestant saying that Jesus was praying for himself. He always prayed for his father, whom he said to be God.

Thanks Jacob! Discovered you on Midnight Mormons and appreciate how you eloquently defend your faith. Thank you for your work! Subscribed

The Trinity is the best argument against Sola Scriptura. You simply cannot find the Trinity without going outside what the scriptures say. Hypostatic Union, Eternal Generation, etc. all have kernels in the scriptures, but have to go beyond what the scriptures says to complete the explanation. The same is true for Modalism and Arianism. The plain fact is the scriptures do not tell us enough about the nature of God for us to definitively know. The whole "it's a mystery" thing tells us it has not been revealed and is a cop out to squelch disagreement with the dogma. However, the apologists could not be honest and simply say, "We don't know." The Trinity required a redefinition of words by the Cappadocian Fathers just be be able to come up with their twisted self-contradictory explanation. For instance, being a son has always in all cultures implied a beginning, but an eternal God cannot have a beginning. Anything that is generated has a beginning -- it's in the word "generate" itself. "Begotten" is itself a specific form of generation. Likewise, "proceeding from" implies a beginning. Then, we are supposed to believe that God lied about his nature and hid it from true believers for over 2,000 years, until the concepts could evolve.

@davidjanbaz7728

Жыл бұрын

U definitely seem confused!

Wow excited for the full interview love this theological dialogues !!

My grandparents were methodist and Baptist..... But even they agreed that the LDS view seemed more reasonable and logical of 3 separate beings rather than Trying to cram 3 individuals into one being.

And I would say that our understanding of God, the Godhead, need not be categorized as mystery!😊

It seems to be that Christian’s attacking Mormons or Mormons attacking Christian’s on this point of doctrine is exactly the type of distraction Satan would want. We have more in common than apart.

@Mmmmmk247

Жыл бұрын

Satan has always been about lies and partial truth. Mormons think Christian’s have partial truth and the other way around. That’s why it’s important to help others see. Mormons keep coming back to this idea that people with partial truth will be able to see God when they die and be given a chance to join the church. It’s not biblical so Christian’s think this is your only shot to get it right which is biblical

@davidjanbaz7728

Жыл бұрын

It's quite a Grand Canyon and your standing on the other side from us, Christians ! You may think its not significant but any historical Christian would say it actually is the most important thing believing in the Authentic God, Gospel and Jesus!

@V3RACITY

Жыл бұрын

I didn’t say it wasn’t a significant difference. It’s a matter of prioritization of the brief time in our mortal state. Would Jesus rather us serve him by wasting time arguing this point of difference or would he rather by fighting against the actual evils that exist all throughout our culture. Side note: The way you formatted your message immediately implies you are someone who is unreasonable.

@nute742

Жыл бұрын

Yes, very true indeed. (Great to have discussions though like this) but what you said is right. I think there has been a "new revival" going on lately. (Sorta like in the time of Joseph). Now its on the internet though.

@nute742

Жыл бұрын

@@davidjanbaz7728 All that believe in Christ and follow his teachings are Christians. And no matter how hard someone from one religion (or sect or belief systems) wants to qualify or disqualify them from a relationship from Jesus, they can't. (No one has authority to do that). However we can all think what we want too. All things that lead us closer to Christ are good.) Okay food for thought, God bless :)

Question to the LDS still reading comments a year later: Remind me, doesn’t LDS doctrine teach that one cannot become a God unless you have an exalted man and and an exalted woman united in marriage and sealed together? Once sealed and found worthy of exaltation the two become one God? Two persons one being/essence?

This is a sincere question if a non lds person could explain this please. In the Trinitarian belief, If they’re both the same nature, wouldn’t they all know the same things? Have all knowledge the same? How does it work that Jesus says He doesn’t know something that only the Father does? ( I think it was relating to the 2nd Coming).

So can I be considered a Christian by evangelicals if I believe God as defined by LDS theology?

For those of us who served Spanish speaking missions, we know the word Trinity is the same as Godhead. This seems to be mote of an English speaking issue. It is not so much the Trinity that's the issue but how it trickles down, particularly to laymen Christians. For example, my grandma went to the Assembly of God church and took us with her. My parents started taking us to the Church of Jesus Christ of Latter-day Saints. One didtict difference besides Grandma always talking about the Bible but not the Book of Mormon was that the LDS church spoke of "Heavenly Father" and Jesus, whereas Grandma only spoke about Jesus. I asked Grandma about why she never spoke about the Book of Mormon and she plainly told me "I don't believe in the Book of Mormon" I later asked why she only spoke about Jesus but not Heavenly Father and she said "Jesus is Heavenly Father" I think the confusion lies in how Grandma and others have explained or interpreted the Trinity rather than the actual ones of God, which we can become a part of according to Jesus: "21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me" (John 17:21) I do appreciate Pastor Jeff's assessment that the Book of Mormon appears to show a more Trinidadian view of God because it does and church members need to remember that the Book of Mormon part of the standard works and should not be explained away but carefully examined and understood as it is written.

Curious: so Jeff said that the Trinity was the best explanation we have for a mysterious topic. Fair enough. My question is whether it’s theoretically possible from the evangelical perspective that someone(s) comes up with a better explanation, given that the Trinity explanation is biblical commentary rather than quoting?

Curious, with Trinitarian theology, is God limited to manifest as either Father, Son or Holy Ghost, or is it feasible for the Father, Son and Holy Ghost to manifest simultaneously?

Recently I've noticed that many Sects within Christianity claim that authority rests with the Bible alone and it made me wonder why the Nicene Creed gets a pass. Did the men who wrote it have authority to do so? If so, where did that authority come from? If authority rests with the Bible alone, wouldn't further elaboration 325 years after it was written be contradictory?

@davidjanbaz7728

Жыл бұрын

You miss understand the Bible as highest authority: but it's not the only authority in the Christian churches and the Priesthood of all believers is why church councils can form doctrines and creeds. Not sure you know the difference between sects and denominations ?

@Hol0gr4m

Жыл бұрын

@@davidjanbaz7728 what you're referring to is Prima Scriptura but some sects believe in Sola Scriptura. Prima Scriptura is the belief that the bible is "first priority" or above all other sources of divine revelation. Sola Scriptura is the belief that the Bible is the only authority, meaning that the canon is closed and there is no more divine revelation based on the assumption that everything necessary for Salvation has already been revealed. I recognize that some sects and denominations believe in Prima Scriptura but I'm referring specifically to those who believe in Sola Scriptura in my original comment. I've seen Sect and Denomination used interchangeably in many online forums. Denomination would be a main group within Christianity (Catholic, Protestant), while a sect would be an "offshoot" smaller group within those larger groups (Baptist, Methodist, Lutheran, etc.) I used sect as an umbrella term to refer to all "groups of Christians" but I'm not sure why this explanation is relevant to the original question.

It seems to me that there are so many more verses in the Bible that show the Father, Son, and Holy Spirit are 3 separate beings that have one purpose, which is to bring to pass the immortality and eternal life of men. This question is for Pastor Jeff: In reading the bible last week I came across this verse in John17:11 that says at the end "that they may be one, as we are." Does that mean that when you die and go to heaven you join the Trinity in being one as they are one? Or does it mean you will be of one purpose as the three of them are of one purpose? Also, you mentioned something about God being outside the universe. As a Latter-day Saint I believe the same thing. Both God and Jesus have created worlds and universes that they reign over. This is not the only world they have created. I also believe as you do that Jesus was 100% God and 100% man when he was on the Earth. If he wasn't God he could not endure the intense suffering in Gethsemane and on the cross, but he had to be man to satisfy the demands of Justice for our sins. (Now that's something I can't wait to learn more about - how Justice must be satisfied and Jesus was able to stand in proxy, so to speak, for all mankind who repent of their sins, relying on the Mercy of our Savior.) Speaking of Christ's sacrifice, if he is just going to return to his father and join the trinity, why did he need to be resurrected and take upon himself a body of parts and passions? That would seem unnecessary if he was just going to join the ether-like existence of the Trinity. I love these discussions and wish I could sit in on them physically instead of just listening on video and writing questions. You guys carry on the good work.

I really enjoy thoughtful Faith but on this topic I feel like there was an imbalance.... the LDS perspective was not represented well enough. There is ample evidence in the Bible about the true nature of the Godhead and the relationship between God the Father, Jesus and the Holy Ghost. I wish the LDS perspective would have been covered more in depth.

Hi guys, great conversation. How do you explain Mosiah 15:1-4?

@dylanwilliams2202

Жыл бұрын

Abinadi is saying that Jesus Christ does the Father's will and that His (Jesus Christ) will is subjected to the Father making him both the Son and the Father. The Father because He acts and speaks on His behalf and the son because he is the literal flesh or son of God. This doctrine of this is also expressed in John 17:21-23 and 3 Nephi 19:29 where Jesus says he wants us to be one with Him and the Father as they are with each other. Unless you want to say that we are going to become part of the Trinity.

@ssteereify

Жыл бұрын

Thanks, great description

Great stuff, guys! Love your ability to dialogue. Genuine questions: In the concept of the hypostatic union of Christ, this being new to me, if He is 100% God and 100% Man, is He not God incarnate? As such, everywhere and outside the realm of this universe, that is the embodiment of One God. Is it not? If so, done deal! Makes sense. The concept of the condensation of God, and the Word made Flesh! We can relate to Him as a result. Love it! Makes sense. If so, then the concept of a Father is so abstract, though. Right? Why would this figure, an all knowing God now made flesh need a Father at all? And why preach that it is doing its Father’s will? Even more why the Holy Ghost? Seems so abstract. Can someone give please help me understand? My understanding is that there is but One God - our Father. He is subject to perfection and justice and intolerant of sin. So He sent His Son as our healer and to introduce mercy and a way to be At One with Him. He did His Father’s Will such that He said, “If you have seen me you have seen the Father.” And that the Holy Ghost, as Christ said, was sent to testify of Him. So they all have roles and act on behalf of God’s purposes. Our Father, God. What am I missing??

Would the concept of the Trinity ever make sense to someone who presupposes a different belief? Do the laws of logic, reason and nature allow for comprehension of something never observed?

When you really get down to it, seems like thoughtful protestants and thoughtful latter-day saints have nearly the same belief with different labels; e.g., trinity/godhead.

@thomassenbart

Жыл бұрын

Except they do not. The above is politeness avoiding the actual issues, such as: In Mormon theology, the God head is not eternal but merely explanatory for this terrestrial Earth. Christ is a God i.e. Yahweh and is worshipped as such. God the Father is the literal father of Christ, his son and Christ derives all his authority and power from the Father. Further, the LDS view that God has a beginning, a perfected man and that we can do likewise, is another huge sticking point. All of this is fundamentally different than Trinitarian thinking. Also, of course Mormons believe in a physical/resurrected God, while Christianity only adheres to spirit.

@mruss31415

Жыл бұрын

@@thomassenbart Sure there are major differences regarding theology. I should have specified-the LDS Godhead conception is not so different in the way it unites the three into one as the Trinity. I have a good Eastern Orthodox friend with whom I've discussed this and was astonished how similar our idea was on this topic (I'm LDS).

What does Jesus mean when he prayed that we can all be one, even as He and the Father are one?

Listening to this discussion the fundamental difference in belief isn't so much the belief itself, it is what is unique about The Church of Jesus Christ of Latter-day Saints: we derive beliefs from revelation to living prophets and apostles rather than an academic study and interpretation of the Bible. At the end of the day what a person believes was usually taught to them by someone else. Either that "teacher" bases their teachings on revelation (LDS) or an academic study and interpretation of the Bible (Protestant religions). Neither is "good/bad" but that seems to be the driver of differences in beliefs about the same thing.

When Steven was being put to death for his faith, he looked up to heaven and saw a vision of Christ standing at the right hand of God (Acts 7:56). I'm not sure how this is possible in the context of the Trinity as these persons would have to be seperate.

Obviously, Biblical scripture can be interpreted differently by different denominations. The main reason that we know that Heavenly Father and Jesus Christ are separate and distinct is that the Prophet Joseph Smith saw and spoke with them. Two separate and distinct beings.

Being is the state of existence. Each person on earth has their own separate state of existence and that is why you would refer to each person as a separate being. But the Godhead is co-eternally existing together without a beginning or and end making GOD (Father, Son, Holy Ghost) ONE BEING.

I have seen that image of the trinity and Christian do believe very closely to us Latter Day Saints at least on paper. A major difference however is that in the God head God has his own body, Jesus has his resurrected body, and the Holy Ghost has no body “yet” and I think this goes to show how each one had a different mission to accomplish, however their goal or purpose is the same meaning they are one. If any part of God was missing his plan would fail. But with the 3 together Gods plan succeeds.

Jesus explained it himself in John 17: 22, “that they may be one, even as we are one:”. He wasn’t saying that his disciples should merge together into one physical body. He wanted them to be one in purpose as he was with his father.

My opinion regarding the Godhead: Trinitarianism makes zero sense. The LDS view of the Godhead makes total sense … until you get to the part where we can become Gods - creating our own worlds. That would require us to have one of our “children” to be a Lucifer and one to be a Savior. One to be an Adam and one to be an Eve enacting and reenacting the Garden of Eden scenario on every world we create. It also means our assigned Savior would never get to be the real “Father”, just a Son who is called the “Father”. I think we need to wait for further clarification regarding the “As man is, God once was” statement. Any thoughts that might help?

I do wish to hear the answer about who Jesus Prays to in the protestant belief.

As I've listened to good faith Christians explain the ideas surrounding the Trinity, I get the appeal. It is far more comforting to believe in a deity that fundamentally transcends mortal concepts of being and personhood. Some Hindu theology is much closer to the trinitarian view as well, with ideas like panentheism and that the various deities are fully God and at the same time manifestations and incarnations of facets of God. Sharing the same being, but not sharing personhood. The only difference I see between these Hindu philosophies and the trinity is the number of persons that are partakers in the Godly being. In some philosophies all persons and creatures are within that majestic whole. However, I take issue, not with the fact that the trinity relegates itself to the class of "mystery", as I think Pastor Jeff makes a very good case for the fact that some things within God's purview are simply beyond us, but instead with the fact that the trinity fails to impart the divine quality of omnipotence to God. The trinitarian doctrine presupposes a God that has no capacity for growth, because He encompasses the qualities of the embodied, disembodied and transcendent all simultaneously by distributing his substance between three persons. An omnipotent being must be capable of all things commensurate with the laws that exist whether they are dependent or independent of that being's will. Since God created an environment in which personal growth is possible, if He does not have the same capacity, he is missing a particular option or faculty, and therefore is not omnipotent. Since this contradicts the notion of God's omnipotence, in a comprehensible way, it dispels the idea of a trinitarian style united being. Omnipotence in the classical Christian conception is radical and contradicts the trinitarian view. If you do not hold that God is fully omnipotent then the trinitarian view can be entertained. There should be no option, which we have, such as personal moral advancement in virtue, that God does not also possess, if you have a belief in a radically omnipotent God. If this were in comprehensible, it could be placed on that same trinitarian shelf, however, since the ability for personal moral advancement is completely within our comprehension, and if God's nature disallows such advancement, the nature has to be the thing which is incorrect. You shouldn't conjure up a Godly nature that leads to more problems than it solves, or else you will lose sight of the God that you seek to worship and emulate. A God of that sort, becomes any sort you wish to conjure. If any portion of God is not also completely human, we are going to be completely lost as to how we are to aspire to His standard, if it isn't an extension or paragon of the human standard. At least as far as I can tell....it'd take another few paragraphs to address the attendant rejoinders here and I haven't slept in a good while and I'm not completely up to it. Another thing I'd say, and others can disagree with me, is that we're very polytheist, but we consider God The Father, The Son and The Holy Ghost to be one God, and the only one worth worshipping. They are one because they are united in their agenda, thinking and action. To hear one is to hear the other, to know one is to know the others. Unlike the other gods in the cosmos, that are competitive, petty and malicious. The late Dr. Michael Heiser makes a convincing Biblical case for the existence of these foul entities in his work, and I suggest reading his book. He doesn't agree with LDS thinkers or doctrine, but his scholarship is top tier and extremely thorough. I think he is pretty much completely right, I had similar ideas several years ago after a study of the Old Testament and I really think he disagreed with us simply because he didn't have an adequate understanding of our theology in its completeness. Our theology is much closer to his, with the exception of a trinitarian interpretation of things like the big and small Yahweh of the Old Testament.

It's always enlightening and yet super frustrating that these LDS KZreadrs rarely get to the meat of the story. I'm hoping they have deeper discussions offline, but the videos don't address and resolve the main difference that we don't worship Jesus Christ or the Holy Ghost as Gods. There is only one God, the Father, that we worship as our creator and whose commandments we follow. Jesus is merely our Savior and mediator with the Father and the Holy Ghost enlightens our understanding to know truth while providing peace in this life. They all have unique roles as part of the Godhead, but we only worship one...