Why St. Thomas Aquinas is so Important

Music written and generously provided by Paul Jernberg. Find out more about his work as a composer here: pauljernberg.com
I once observed an online exchange between a couple people, one of whom is what you might call a Catholic celebrity which is just to say he’s a high profile Catholic commentator. Over the course of the conversation the less renowned debater made an appeal to St. Thomas Aquinas to which the celebrity replied with something like, “St. Thomas is fine for some, but give me Rahner, give me Kung, give me Congar.”
That little exchange on the surface just appears to be a couple nerdy Catholics describing their favourite theologians but in reality, it’s a depiction of a deep divide that exists in the Church today that most of us probably aren’t aware of and it’s important to understand because it speaks to why there are these competing currents in the Church today and how we should discern between them.
Going all the way back to the earliest days of the Church, leaders and evangelists started confronting a question that wasn’t easy to answer which was how do we reconcile faith and reason which represented two kinds of knowledge.
Faith is a knowledge that comes to us from God through revelation. It’s God giving us the answer key to life and encouraging us to trust him and to follow it. Reason is our ability to access what is true through our intellectual capability.
And the reason this challenge emerged so quickly is because of the Church’s collision with the Greco-Roman world through its evangelistic efforts, because they had a tradition of reason through the deposit of knowledge that came through great thinkers like Socrates, Plato, and Aristotle among many more.
And this tension was kind of neatly put by Tertullian who was an early Church father who said, “What does Athens have to do with Jerusalem.” And by that he wasn’t describing two nationalities or cultures. He was using these cities as metaphors for faith and reason, Athens representing the tradition of reason, and Jerusalem representing the place where God dwelled and where the people lived by faith.
We also see right at the beginning of John’s gospel he describes Jesus as the Logos identifying God with reason and in Acts 17, we see Paul appealing to the Athenians by reason and argument. So from the absolute beginning of the Church there’s a recognition of the legitimacy of reason as a means to knowing truth and persuading others.
But how they inform each other, how much we should rely on one or the other was unresolved. Some believed all we needed was faith and this current was known as Fideism. Some took a more rational line and believed that our reason could apprehend all truth.
And this tension played out through the Church for centuries until scholasticism and St. Thomas Aquinas arrived who introduced a concept that helped resolve the question for a lot of people. He said that Grace does not destroy nature, but it perfects it.
Because the trouble with reason is that it’s a human faculty and the problem with human faculties is that they are clouded with sin and our fallen nature. So how much we can rely on them has always been a difficult question to answer.
If you follow the Protestant line of thinking on this, our nature, and therefore reason, is completely broken and we can’t rely on it at all which is why Luther said that reason is a whore (Luther had a way with words).
He was promoting a renewed emphasis on faith and or Fideism which is why there are so many currents within Protestantism, especially American fundamentalism, where people say things like, just have faith.
It’s why so many people backlash against their fundamentalist upbringing because when they started to ask questions and employ their reason, they were met with slogans like, “When in doubt, faith it out.” And that’s unfortunate because that’s not the ancient tradition which has been one that has tried to balance the legitimacy of both faith and reason.
And St. Thomas took a massive stride forward in our ability to do that when he said that Grace perfects nature. Yes, nature is compromised, but when we expose ourselves to God’s grace and his willingness to make his goodness available to us that we might be transformed, then our nature, reason with it, becomes elevated and perfected into a condition where we CAN rely on it.
Thomas did much more than that as a prolific thinker and writer, but this contribution to Catholic thought made it possible for faith and reason to live in a kind of harmony until the Protestant Reformation became a loud voice for fideism once again.

Пікірлер: 786

  • @lucdubras
    @lucdubras4 жыл бұрын

    Catholicism's sound balance of faith and reason was very attractive to me when I converted. Especially the anti-scientific and fideistic attitude of some forms of American Evangelicalism stood out to me as a big red flag. If christianity is true, it speaks to the whole of reality: the sciences, the arts, philosophy, society, culture. In other words it's truly universal and therefore also truly 'catholic'. In that sense, Thomism is THE catholic philosophy par excellence: combining the whole of scripture and tradition under the guidance of natural reason and supernatural revelation in a single synthesis.

  • @christopherlarsen7788

    @christopherlarsen7788

    4 жыл бұрын

    Well said.

  • @lucdubras

    @lucdubras

    4 жыл бұрын

    He used the Fathers and a little bit of Plato. So, of course he continued in the same tradition of Christian neo-platonism. But that's already completely different from "reinterpreting it". It's not as if he just took Plotinus and rearranged his philosophy if that's what you're getting at. He systematized what Pseudo-Dionysius, John of Damascus, Augustine and the Cappadocians said into a single philosophy. And if you think he just collected patristic quotes or didn't have anything to add beyond that, I cordially recommend you to read an introduction to Aquinas' thought. And it's much more than just "saying the same things" his predecessors said. St Thomas' philosophy is largely Aristotelian, which was also quite novel at his time.

  • @einarabelc5

    @einarabelc5

    4 жыл бұрын

    American Evangelicalism has done more to drive people AWAY from Church than any Atheist ever could with their Straw Man tacticts. But the only real difference is that one talks for God's Straw man and the other against it.

  • @einarabelc5

    @einarabelc5

    4 жыл бұрын

    @Radagast You're not a musician are you? TIMING is everything!

  • @suino1433

    @suino1433

    4 жыл бұрын

    @John Johnson Is the Bible not the canon of the Catholic Church?

  • @PintsWithAquinas
    @PintsWithAquinas4 жыл бұрын

    Woop woop!

  • @Ezekiel336-16

    @Ezekiel336-16

    4 жыл бұрын

    Could this be a celebration of us putting human tradition on par with Scripture? Was told by my spiritual director before a vocations weekend last fall that there is no difference. Troubled me greatly, and still does. If the Bible is not sufficient for our theology and Christology then it is just a collection of books that contains error. In Christ, Andrew

  • @aretrograde7745

    @aretrograde7745

    4 жыл бұрын

    @@Ezekiel336-16 Are you a Protestant? Because your argument makes you sound as much. No where in this video was St. Thomas put on par with Holy Scripture.

  • @Ezekiel336-16

    @Ezekiel336-16

    4 жыл бұрын

    @@aretrograde7745 Not even remotely close to one, but the Lord has placed the Supreme value of Scripture on my heart so I understand why you might think so. And, yes, you are correct, the video did not explicitly or directly put St Thomas on par with Scripture but it did mention the council of Trent placing his summary on "the high alter next to it" before saying it was second only to it. When that reality, presuming Brian is correct, is put together with the rest of what he said about tomism becoming the new foundation for our faith, and what I was told by my spiritual director about there being no difference between Scripture and tradition, it certainly seems that our love affair with tradition is quite problematic. Hopefully my explanation helps you to see where I'm coming from and the dots I'm connecting with this. We need to get back to basics and stay there as faithful Catholics and stop being concerned with being able to convince anyone and everyone about Jesus and the Truth. Some do not believe because they do not want to or have been made blind by our Lord. But that's in Scripture and up to us whether or not to accept and believe (follow). In Christ, Andrew

  • @danielnuncio693

    @danielnuncio693

    4 жыл бұрын

    Andrew I would say don’t be discouraged and it should always be the case that scripture is above even St.Thomas Aquinass works.Yet there have been few works made that could come close to as thorough or as understandable to the trained mind as the Summa Theologica.They started it as the most thorough and best treatise on Catholic thought which all comes from scripture.The Summas strength is the great influence scripture has on the work.

  • @Ezekiel336-16

    @Ezekiel336-16

    4 жыл бұрын

    @@danielnuncio693 Thanks brother I appreciate it, because it is highly discouraging to hear anyone even hint at something being on par with Scripture. Too many people don't read what Jesus and the Holy Spirit have in store for them in Scripture because they were told to ask a priest like my parents and grandparents or want to just look things up in the catechism or elsewhere - like the summa. It's lazy faith and it does far less to bring someone truly close to our living God because they are not engaging and wrestling with what He says. Instead they are engaging or wrestling with what someone else says. We are to work out our salvation with fear and trembling, while asking for the help of others along the way, we are not supposed to have them work it out for us. That's the job of the Holy Spirit and the word of God who feeds our souls. I don't feed others with me, I feed them with Him. I'm Christ, Andrew

  • @CrustyMac300
    @CrustyMac3004 жыл бұрын

    Sounds like a good opportunity for “Pints with Acquinas” eh, Matt and Brian?

  • @jacoba7275

    @jacoba7275

    4 жыл бұрын

    Craig Walkins pints with Aquinas is weak man. That guy isn't a Thomist. Being a Thomist is an expression of discipleship to the doctrine of the master, St. Thomas Aquinas. Fradd just isn't that guy. He's too willing to entertain nonsense. Brian should do Taylor Marshall. He's much closer to the real deal of Thomism.

  • @deaglanuafhlaithbheartaigh8241

    @deaglanuafhlaithbheartaigh8241

    4 жыл бұрын

    Definitely 👍👍 @Craig Watkins

  • @jacoba7275

    @jacoba7275

    4 жыл бұрын

    Vilém Plaček lol not all Catholics but maybe the guy from pints with AQUINAS. Ridiculous. Enjoy the watered down new theology.

  • @CrustyMac300

    @CrustyMac300

    4 жыл бұрын

    Jacob A oh, I agree with you on Dr Marshall! He’s the man! I saw Matt Fradd made a “woop woop” comment here and thought I’d throw that out for the fun of it. I’m a Tradition Latin Mass guy and DTM has helped me on my journey with Thomist theology. 👍🏻

  • @CrustyMac300

    @CrustyMac300

    4 жыл бұрын

    Jacob A yeah, I’m not into the Novus Ordo, Vat II stuff. All TLM for me & Aquinas sets the standard on Catholic theology.

  • @crazymuthaphukr
    @crazymuthaphukr4 жыл бұрын

    "The peril is that human intellect is free to destroy itself." - G.K. Chesterton

  • @michaelflores9220

    @michaelflores9220

    4 жыл бұрын

    Even if Jesus appeared to me I would not, COULD not bow to him. It would be unconscionable to praise a being who would let people wind up in Hell. I was catholic until age twenty-four. I was the guy at confirmation class who had to keep quiet and let others answer questions because I already knew so much. I see Christianity as a bleak, depressing worldview, and The Bible (Which I have read from cover to cover) as full of truly absurd stories. What is your response to that, Luc? In the four years since converting to atheism I have been much happier. Any comments,

  • @iamnotbrandonnn6278

    @iamnotbrandonnn6278

    4 жыл бұрын

    Michael Flores My take on it is that He let's us choose Him, or choose away from Him, as we please. Hell is simply a place where God is not there, where human beings can choose to go. As for the idea that He let's people go there, therefore He's evil, I feel like if I was forced out of my own will to be with Him forever, not being able to choose Him by my own will, being in communion with Him wouldn't really be the same, and I think my own feelings on the matter would be different by a long shot. This notion is reflected by the idea of marriage. For it to actually be valid, there has to be consent for both people, and in the same way, if I was coerced into marrying someone, even if it was God, it wouldn't be a relationship. And if heaven is been in communion with God for an eternity, and I by my own will did not choose that, it still wouldn't be valid, therefore heaven itself, wouldn't bare any fruit and I wouldn't receive the graces that God offers me in the first place, because I didn't want it in the first place. He's not a mythological creature who's going to shove things down my throat when He sees fit, He reveals Himself and allows us to choose for ourselves what we want. Sure, God loves and cares for everyone, but I think a lot of people miss the point that it's supposed to be a Relationship. If you just expose yourself to what He has revealed to you with a presupposition against Him, well ofc you're not going to find anything at all, and you're just wasting your own time. Those who never wanted to take part in the faith in the first place, those who let the words of His teachings bounce off of them like a brick wall, not truly seeking, will easily find it freeing that they leave the Lord, who is the embodiment of all things good, because He goodness, and those who ACTUALLY seek Him without kidding themselves will find the answers that they please. In fact, I think that the exact opposite would be depressing, just being forced into a marriage and all, rejecting any of His offers but being forced to anyway. But at least, now I get to choose to love and serve Him.If He came down from heaven again, and went in front of you, and revealed all the answers in the world and proved to you that He was God, it would contradict the very basis of who He is, because there would require no effort of faith on your part. So I guess if He did do that, you probably wouldn't bow, but for different reasons maybe. God bless you.

  • @hilarywyllie2983

    @hilarywyllie2983

    3 жыл бұрын

    "There is a thought that stops thought. That is the only thought that ought to be stopped."

  • @toninobelimussi296

    @toninobelimussi296

    3 жыл бұрын

    @@michaelflores9220 Maybe you don't realize, but your thinking is completely distorted and ambiguous. On the one hand you condemn Christ for allegedly sending people to Hell. On the other hand you declare that Christ bringing salvation from Hell leads to a "bleak, depressing worldview". Thus you profess one thing and its contrary. My explanation is you've embraced too much of s8n's truths. They poison you, this is what s8n does, he lures, he poisons, he kills (spiritually). But you're in good company, if I be allowed a little sarcasm, the great Martin Luther wrote similar things and he too had read the Bible (too much) and ended up depressed and bound for Hell (saying so himself). Luther too called Jesus names because Luther couldn't practice his own faith so instead of admitting that and looking for practical solutions, he found nothing better than messing up the faith. Unlike ML though, you're still alive: check your own understanding before criticizing God and things will start to appear less bleak and less depressing. God bless you.

  • @michaelflores9220

    @michaelflores9220

    3 жыл бұрын

    @@toninobelimussi296 The Bible says people go to Hell despite salvations o yeah no contradiction there.

  • @TheSavageSwordofCimmeria
    @TheSavageSwordofCimmeria4 жыл бұрын

    I told a priest: "I am reading the Cathecism of the Catholic Church." He said: "With this document you can't go wrong." I think it is a great place to check the manual of our faith and avoid opinions. God bless you dear Brian. Keep fighting the good fight.

  • @verum-in-omnibus1035

    @verum-in-omnibus1035

    4 жыл бұрын

    Dominik Bulat Vručinić Make sure its the Council of Trent’s catechism. The 1980’s version is pickled with modernist thoughts and even “social justice” is mentioned verbatim. 🙏🏼

  • @stephenson19861

    @stephenson19861

    4 жыл бұрын

    @@verum-in-omnibus1035 Social justice long predates Second Vatican and was allready implemented in Rerum Novarum by Pope Leo XIII. In fact, social justice is exactly a Church idea. What we see today is perversion of that idea because it was cut off from it's roots in Christ. Liberty, equality, freedom - those are all christian ideas, they wouldn't exist without the Church and in fact, in Church they find their context, a proper place. Taken out of that context (and that is exactly what ideologies do) they become idols, an ideas that become destructive. But we should not make a mistake to reject those values because there are those who abuse them and missuse them. Instead we should reclaim them...in fact, there is nothing to reclaim because it's already ours.

  • @miselemondele

    @miselemondele

    4 жыл бұрын

    I think one thing that was unclear in the video is that the John Paul 2 pontificate in no way possible would have been agreeable to Aquinas. The catechism issued under John Paul II pontificate tries to equate Allah with the Trinitarian God of Christianity. This comparison would never have been thought possible by the pre-modernist Catholic Church. (CCC 841) Since Christ said that He and the Father are one, some of the more faithful Cardinals we have currently, such as Cardinal Burke, have disputed this notion. As a convert many of the outright discrepancies between John Paul statements/actions and Holy Traditions were quite confusing to me.

  • @samanthastudios618

    @samanthastudios618

    4 жыл бұрын

    Check out Fundementals of the Catholic Chruch

  • @miselemondele

    @miselemondele

    4 жыл бұрын

    @@user-nz1cg2ms6x Awesome breakdown of the true meaning of "Social Justice"

  • @fathermikeschmitz4355
    @fathermikeschmitz43554 жыл бұрын

    I am so grateful for your wisdom and insight, Brian! Thank you for this channel!

  • @BrianHoldsworth

    @BrianHoldsworth

    4 жыл бұрын

    That's high praise Fr. Schmitz. Your ministry and work have been an inspiration to me. Thank you!

  • @josephnieves1168

    @josephnieves1168

    4 жыл бұрын

    @@BrianHoldsworth To be honest, despite enjoying most of your content I thought that this was not your best work. Please let me explain below I’ve been following you since your channel first began and consider you a kindred spirit who is intellectually rigorous and commonsensical. Bottom line, the choice between a Saint, especially one with as much magisterial backing as St. Thomas, and a modern theologian is an easy one. Yet we should also look to the spirit of that saint to ensure we are in line with him. I was disappointed by this video because it is not even handed like your other work and like St. Thomas himself. That being said, I know you were yourself responding against a one sided view, I just don't want you to fall into the same approach brother! For example, it was the “New” (neo - latin for new) scholastics who branded the 20th century resourcement movement as “New” Theology when in fact those theologians never claimed to be pursuing the new for the sake of new and in fact sought the old (Scripture and Fathers). Ironically the new scholastics gave their own movement the name new (I only add this because there was some uneven rhetoric around the term New). The so called Nouvelle Theology wasn’t so much new as rather centered on a return to the Bible and Fathers as can be evidenced by their works. Again, this is simplified for the sake of brevity. For example, a perusal of the Catechism of Trent will show that scripture and the fathers were used, but just not as extensively (especially in regard to the Eastern lung of the Church) as you might see in the new, nouvelle theology inspired Catechism of today. Now was there bad that came from the movement and indeed some bad novelty? Yes. Was there bad that came from Neo-Scholasticism, especially in being too closed off to modern man? Yes. In truth many of the Nouvelle Theologians (not the radical ones) were trying to continue the approach of St. Thomas in terms of meditating on the sources of the faith and then bringing it into a language for the people of their time. Many of the Nouvelle Theologians were trying to do the difficult work of engaging the culture to bring out the good in it. This is unquestionably the approach of St. Thomas but not always of neo-Thomists. The Summa would only be a hundred pages long if it were not for the fact that so much time is spent taking the good from others and then trying to show where bad ideas were right and where they went wrong. When you read the Summa 90% of the time, you’re actually reading wrong opinions and then a long response that brings out the best in them. This is the nuanced approach we need today. St. Thomas knew that the evil he removed from the bad ideas was a metaphysical “nothing” that was corrupting the good that it was parasitic on. He did the hard work of a surgeon in removing the evil lifeless “nothings” in order to save the good for he loved goodness, truth and existence itself so very much. Many today, seem to want the simple answer of condemning entire thought systems without the hard work of figuring out what is good. They do not dig for the great pearl of truth like holy St. Thomas. Everything is clear in the shallows, and it is not there that St. Thomas spent his days, thanks be to God that he waded into the depths and found truth wherever he could. God bless St. Thomas. If the good theologians including JPII and Pope Emeritus Benedict have not done it perfectly like the genius that is St. Thomas, at least they have tried to work with that wholly Catholic spirit of his which sought to save truth everywhere. Not to get too sidetracked but I think the use of the magisterium in the video also lacks evenhandedness, at least in how it was approached rhetorically. On one hand, we have the pure encyclical (which I like!) of Pope Leo 13th (hopefully St. soon!) an example of the exercise of the ordinary magisterium and then when the Second Vatican Council is mentioned (an example of the extraordinary magisterium requiring greater submission) all the talk of it endorsing the nouvelle theology is couched in terms that they “won the day”, “sneaked in” and changed everything for the worse i.e only the human element of the council was highlighted and at that it was an overly simplistic and overly critical description of what really happened. Additionally, the language around the magisterium censoring the “new” theologians is all implied as being completely correct and prudent, but when the same magisterium namely, St. Pope John 23rd, lifted those condemnations it is all of a sudden, implied to be a bad or sketchy magisterial decision. As mentioned at the beginning, the church censored many saints like St. Thomas, St. Francis, St. John of the Cross and St. Ignatius of Loyola, we have to make a prudential judgement about the correctness of those condemnations and often the hindsight of centuries helps. Not to belabor it too much but simply put, one cannot have it both ways when it comes to magisterium. There is obviously a lot more that can be said, but all I want to focus on is the fact that this kind of approach ultimately ends in turning oneself into their own magisterium which is the essence of the evil of both Modernism and Protestantism in the first place. Against the Protestants and Modernists we admit that there is a human element at work in the Church, even in the ecumenical councils. Read St. Gregory Nazianzus on the treachery and politics behind the ecumenical council of Constantinople to get a clear idea that the human is at work in even the ecumenical councils but we also know that the Spirit is present with wings outstretched as well. Because we live in a time where to be moderate simply means you’re hated by both sides, I will add that I love reading Thomas, the Fathers, the Bible (indisputably the best/most important resource on this list) and the most recent works of the Popes (JPII and Benedict) Lagrange and De Lubac. JPII would seem to be an answer to the recent “Either Ors” highlighted in Catholic Blogosphere presentations of Neo Thomism and Nouvelle Theology. JpII, this recently canonized Saint, was at once a Thomist (trained by Lagrange himself) but also heavily influenced and a key propagator of the nouvelle theology along with Pope Emeritus Benedict. Ironically, the video only indicated that St. JPII was a Thomist but neglected to show that he was also a Nouvelle theologian as well (mainly because the video had already labelled Nouvelle Theology as basically heretical/sketchy so it’d be bad rhetorically to immediately admit that a canonized saint and pope was all about it). I come to a close with the quote from the Dominican Thomist Sertillanges, (who himself said to focus foremost, though not only, on the Summa and the Catechism of Trent) “An essential condition for profiting by our reading is to tend always to reconcile our authors instead of setting one against another…it is futile (and he implies much easier) to linger endlessly over differences; the fruitful research is to look for points of contact” The Intellectual Life pg 164. That is the approach of both Catholicism and St. Thomas Finally, to be more of a moderate in today’s atmosphere I feel like the psalmist who said “I am for peace: but when I speak, they are for war” (Ps 120:7). The beautiful “both and” of Catholicism seems to be narrowing into an “either or.” I didn’t leave Protestantism just to end up getting that type of thinking all over again. Forgive me for anything I wrote in error, for the many English errors and for the error of being longwinded, God bless the One, Holy Catholic, and Apostolic Church. St. Thomas pray for us. St. JPII pray for us. St. Michael the Archangel pray for us

  • @lonelyberg1808

    @lonelyberg1808

    3 жыл бұрын

    Hi father Mike Schmitz

  • @brookekennel2636
    @brookekennel26364 жыл бұрын

    I can distinctly remember dropping out of a medieval philosophy class as a masters student because I had looked over the syllabus on the first day and saw that Ockham was on it, but Aquinas was not. I’ve never regretted that decision.

  • @BrianHoldsworth

    @BrianHoldsworth

    4 жыл бұрын

    Ya, that's a red flag.

  • @aaronmaddox640
    @aaronmaddox6404 жыл бұрын

    Thank you! As a new Catholic I have been struggling with the reconciliation of faith and reason and this helped a lot.

  • @dalelerette206

    @dalelerette206

    7 ай бұрын

    Franciscan Spirituality sees everything in creation -- people, movements, places, the environment, and the cosmos itself -- can reveal The Almighty. A sacrament is an exterior sign of an interior reality. It is hidden so normally we cannot see it. But under this principle, the division between sacred and secular is erased: Everything is sacred, because all comes from the Lord. I suppose in some sense sacramentality of Tolkien could be seen as a reflection of Einstein’s panentheism. “Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty." -- Albert Einstein

  • @JohnFromAccounting
    @JohnFromAccounting4 жыл бұрын

    Nobody has heard of these new wave theologists, but every Catholic has heard of St Thomas Aquinas.

  • @SAHOVNICU

    @SAHOVNICU

    4 жыл бұрын

    Rahner, Kung and Congar were and remain despicable heretics. They were the masterminds behind the Robber's council known as Vatican II . The Vatican II Church that currently hails from Rome today is undoubtedly the Whore of Babylon prophesied in scripture. Get out of Her.

  • @SAHOVNICU

    @SAHOVNICU

    4 жыл бұрын

    @Jean Belmondo The Chair of Peter is currently Vacant.

  • @eldenlean5221

    @eldenlean5221

    4 жыл бұрын

    Regardless of its current state, you can't be a catholic with out belonging to the catholic church. It is the mystical body of Christ, and it will always be. It shouldn't be a surprise that the church falls on dark times, after all its members are human and susceptible to error and sin; and we have also been warned by the Lord himself and numerous saints that there will be false Shepards. It isn't the first time that the members of the church have been in error. But the church itself as the mystical body of christ will never be in error. Christ will always triumph. The church won't lose us, it is us who will lose the church. As catholics it is important now more than ever that we remain in the church, that we don't let the corruption of the times sway us away from the body of Christ. Even if there are those amongst the clergy, even in high positions, that are spreading heresies, we musnt be schismatic, or disrespectful towards the authority of the church. Christ appointed them for a reason. We can only do our best to follow the gospel and live a virtues life, and thing will get better. The church will remain, greater in glory than ever before. We just have to hold the faith as best as we can.

  • @YorktownUSA

    @YorktownUSA

    4 жыл бұрын

    Yep.

  • @aw8358

    @aw8358

    3 жыл бұрын

    @Jean Belmondo No. That's sedevacantism. The Catholic church has suffered bad popes before; a true Catholic, a person truly devoted to Jesus Christ, does not leave His church. We suffer through it, as it is His Will to send bad priests, bishops and popes for for testing, punishment and whatever else may be in His Holy Will for His people.

  • @justinward3218
    @justinward32184 жыл бұрын

    Pretty soon after I was Baptized I told one of my priests that things were often so confusing and unclear that I had decided that I just wasn’t interested in anything that was in conflict with Aquinas (with the exception of the Immaculate Conception and the like of course). He seemed a little bothered by my statement. I didn’t quite realize at the time that I was defining my position in this divide in the Church.

  • @murrax7639

    @murrax7639

    4 жыл бұрын

    A very similar thing happened to me. I came into the Church thinking all priests were a bunch of Thomists. But when I started talking about how I loved St. Thomas my priest seemed concerned and a bit irritated. Little did I know this problem is very widespread.

  • @willykadarusman7185

    @willykadarusman7185

    2 жыл бұрын

    0

  • @andromedamaxima1543

    @andromedamaxima1543

    Жыл бұрын

    St Thomas is difficult to understand, and most priests don’t bother to read and therefore they develop a certain resentment and start disparaging St Thomas. It’s their problem, not St Thomas’.

  • @geranimotesla7058

    @geranimotesla7058

    10 ай бұрын

    The Catholic Church still does not have a clear answer for the Immaculate Conception question raised by the good saint Aquinas - at best they propose to compare her soul to the one that did not touch the quick sand of original sin (Duns Scotus), which is not satisfactory because even this explanation suggests that her soul was falling just like ours except it did not touch or go in to the quick sand of original sin. The Blessed Virgin herself says God is her Savior. I do believe in the Immaculate Conception just like St Thomas Aquinas presents it in the Summa Part 3 Q. 27 Anyways, if the Catholic church was really serious then they would have updated the Credo to include the Immaculate Conception dogma, just like the old faithful did. The modern catholic church has become sloppy, it had 2 councils to update the Credo and also the Popes would have had a disclaimer stating their disagreement with St Aquinas into the Summa before making it mandatory in seminaries. The Church needs to eat its own medicine before asking the faithful to eat the same. Majority of the faithful think Immaculate Conception means the conception of Jesus Christ and yet the Church has made it a dogma. If the Church really serious they would have updated the Credo and not just put some obligatory feast day knowing well that most faithful don't know whose conception they are actually referring to.

  • @christopherlarsen7788
    @christopherlarsen77884 жыл бұрын

    Wonderful, Brian. I will share this video with my two teenage daughters this weekend, and we will discuss at length. Your work here is much appreciated.

  • @JamesWilliams-eu5mn
    @JamesWilliams-eu5mn4 жыл бұрын

    This is one of the best videos I've heard on the subject. Thank you for the video

  • @Malik-hz5fg
    @Malik-hz5fg4 жыл бұрын

    I was raised by Franciscans, yet even I know that anyone who considers himself Catholic MUST read Aquinas. He is often very legalistic and I don’t always agree with his assertions but he is a MUST READ for Catholics.

  • @albertito77

    @albertito77

    4 жыл бұрын

    Malik Aquinas isn’t always right. But he usually is, and his method of synthesising Aristotle with scripture and Patristics is the definitive way of doing Catholic theology. Catholics who wish to disregard Aquinas altogether are almost always modernists.

  • @stephenson19861

    @stephenson19861

    4 жыл бұрын

    Yes, Thomas Aquinas was not God not to err. But, his method, what he did, how he approached the problems, that still stands, it's has lasting value.

  • @jeremysmith7176

    @jeremysmith7176

    4 жыл бұрын

    @@albertito77 And it is often the case that were he is wrong it is for a good reason. His view on the Immaculate conception is a good instance.

  • @user-fg4jd1ex8q

    @user-fg4jd1ex8q

    8 ай бұрын

    @@albertito77 By modernists you been females???? So if females are lesser beings you love Thomas???

  • @albertito77

    @albertito77

    8 ай бұрын

    @@user-fg4jd1ex8q no. As I said, St Thomas is not correct about everything but his theological framework and approach is absolutely essential for any serious or rigorus theological study

  • @audibleapothecary9547
    @audibleapothecary954711 ай бұрын

    Bro! This was so dope and accessible! As someone in seminary, I found this immensely informative! Thank you! You’ve got a follower!

  • @LauFiu
    @LauFiu4 жыл бұрын

    This is so funny, my highschool had 4 houses which are Lavalla, Champagnat, Xavier and Aquinas but in 1969 the Marist brothers whom ran the school removed Aquinas. Just this year the new Headmaster reinstated Aqiunas

  • @bernardoblanchetramirez6032

    @bernardoblanchetramirez6032

    4 жыл бұрын

    That’s weird, my Marist school teaches about Aquinas without a problem

  • @LauFiu

    @LauFiu

    4 жыл бұрын

    @@bernardoblanchetramirez6032 the Church in New Zealand made a curriculum deal in the 90's with their Anglican counterparts which greatly affected authentic Catholic teaching in Schools. Our religious studies Curriculum is essentially a post modernist Neo - Ecumenism.

  • @bernardoblanchetramirez6032

    @bernardoblanchetramirez6032

    3 жыл бұрын

    @Don Bailey it’s not like the school flat outs decides which topics to censor and which to teach. We were taught Aquinas in my Logics class, not in some theology class (we didn’t had those)

  • @bernardoblanchetramirez6032

    @bernardoblanchetramirez6032

    3 жыл бұрын

    @Don Bailey uhm, I’m not from the US, but cool... I guess

  • @wgenitojr
    @wgenitojr4 жыл бұрын

    This was an enjoyable video. However, as a Catholic priest, I feel like I should offer an explanatory note. It is certainly the case that Neo-Scholasticism fell by the way side during the latter half of 20th century, and the unintended consequence that resulted from this transition was that some threw the baby out with the bath water (i.e., disregarding St Thomas). No one, however, ever said that St Thomas was irrelevant. In fact, St Thomas is still cited in magisterial texts. The core problem for the prominent theologians that influenced the Second Vatican Council was not St Thomas himself, but how the Neo-Scholastics were utilizing his theology for ends that they held were contrary to his original intent. It became necessary, therefore, for the Church to remind herself that there are other voices in the Tradition which can speak in a complimentary way. As such, when Pope Leo XIII asserted that the theology of St Thomas is definitive, we should not draw from this that we are bound to view St Thomas as synonymous with Catholicism in an exclusive manner. What Leo XIII said of Thomas is equally true in an unofficial sense - that is to say, in the way things are received by the Church but never consciously defined - of the other prominent medieval doctors (i.e., Anselm, Bonaventure, Theresa of Avila, etc). In sum, what the well-grounded theologians of the 20th century desired was a holistic approach to the Tradition of the Church. It was not intended to "disenfranchise" St Thomas or disregard his theology. This is to say nothing of the fact that St Thomas is relative, contingent and beholden to the earlier layers of the Tradition which he drew upon, namely the fathers. If St Thomas was watching this conversation, he would be telling us to use his Summa as a synthesis of, and a supplement to, patristic theology, because those are the real giants whom he stood upon.

  • @practice965

    @practice965

    3 жыл бұрын

    wgenitorj, you identify yourself as a Catholic priest. First let me say thank you for your contribution here. I respectfully ask you a question to correct my thinking of 20th century theologians. I have come to the conclusion that some theologians did think St Thomas was irrelevant, even some today. However, not being able to out-think Thomas they tried to reconcile his thought with modernist thought. Most of us Catholics today, not being theologians or in many cases Luke warm catholics, cannot recognize the contradiction that poses. Am I off the mark here? Again, thank you for your contribution here and God Bless you, Neto

  • @tabithasilva5914

    @tabithasilva5914

    2 жыл бұрын

    I would say that maybe not on the level of magisterial documents or within church teaching but it is a more and more common thought that the church no longer holds Aquinas or Scholasticism as important. It’s an extreme view but it doesn’t seem to be from jut ignorant individuals, but from scholars as well. The information given here is valuable, especially in regard to Pope John Paul Ii

  • @adrianaansaldi989

    @adrianaansaldi989

    2 жыл бұрын

    He was a genius but the more remarkable thing is that Aquinas had an encounter with JC and the Lord showed him Heaven in a gracious gesture because Thomas had write so wonderful things about Him. St Thomas Aquinas after that encounter didn't write one mire word, when people asked him why, he explained nothing I have wrote is close enough what the spiritual world and God is about, there are not words to describe the Divinity. I mentioned that because I think that agree with what we often read in the scripture, that for God the more important thing is the more simple, He wants us to have a relationship with Him, and try to imitate Him, all the rest is an add on, it is useful and good but if we don't have a real connection with the Creator no books or knowledge would make up for it. I'm an intellectual myself but I understood that in an inspiration during my time as an adorer.

  • @davidtrindle6473

    @davidtrindle6473

    Жыл бұрын

    I just can’t believe the wonderful teachings of Jesus require all this ultra complex verbose philosophy language.

  • @bumponalog5001

    @bumponalog5001

    10 ай бұрын

    ​​@@davidtrindle6473They don't require them. The simplest beggar can enter heaven. Jesus' teachings are clear and easy to know. But if you want to truly understand them from a natural law viewpoint you need to educate yourself. That's the price of knowledge, effort. This "verbose" language exists for a reason.

  • @MCS1993
    @MCS19934 жыл бұрын

    Thank you Brian: This video came to me at the right moment, I really do not have time to discuss in which way this video helped me, but from the bottom of my heart I can only say THANK YOU. God bless you my friend. VIVA CRISTO REY!!!!

  • @EmanuelQ3
    @EmanuelQ33 ай бұрын

    I love how concise yet effective your videos are. You got my sub.

  • @leeshaffer9618
    @leeshaffer96184 жыл бұрын

    Thanks for the content. Thoroughly enjoy all of your work. I find you to always give a fair view of all sides of a discussion.

  • @TheDJSMG
    @TheDJSMG4 жыл бұрын

    Thank you Brian for providing clarity on what I've found to often be a confusing topic (Scholasticism & Vatican II, etc.) God gave you a great way with words, love your videos!

  • @Skyezrlj
    @Skyezrlj4 жыл бұрын

    That was phenomenal. Thank you for your service

  • @jboland3223
    @jboland32234 жыл бұрын

    I enjoyed watching your video, Brian. I agree with everything you said and did not learn anything new; however, I was impressed by how succinctly you presented the material. Thank you!

  • @user-jm7fr6oc1o
    @user-jm7fr6oc1o2 ай бұрын

    Thank you for dropping the music

  • @bdnl6268
    @bdnl62683 жыл бұрын

    Excellent content Brian, and very clearly expounded. You have a gift of communication. Right on the money! You are doing a great service. God bless you - and your family.

  • @dubbuldi
    @dubbuldi2 жыл бұрын

    My head just exploded. You are so incredibly smart. I have to watch this again just to grab the handle again. I would like to learn Classical or Ecclesiastical Latin and read the Summa Theologica by Aquinas. You say it’s a okay to rest my hat there. I’m trusting you more and more every time I watch. You moved my life with such an earthquake of knowledge to share. Thanks for holding up a light for me in this tunnel. You are above and yet tangible. Thank God for those like you whom embrace wisdom and truth. -Dave

  • @elspethsilverstar6136
    @elspethsilverstar61364 жыл бұрын

    Amazing information, Brian. Thanks I always had wondered what the relevance of St. Thomas' work was!

  • @georgegoodyear9631
    @georgegoodyear96312 жыл бұрын

    Thank you for broadcasting such an important overview of the history of thought within the Church. I certainly found it useful.

  • @jonahkane7027
    @jonahkane70274 жыл бұрын

    Immidiatly clicked on the video when I saw the name St Thomas Aquinas. Great video!! Like always

  • @levisando
    @levisando4 жыл бұрын

    Thankfully, I've never heard someone say "when in doubt, faith it out", but it wouldn't surprise me if some of my "friends" on Facebook have posted a "meme" of it.

  • @electric544
    @electric5444 жыл бұрын

    Love your videos Brian - you are a poet / artisan at these videos. Please continue your great 👍🏻 work!

  • @joelgq123
    @joelgq12311 ай бұрын

    Thank you for this, beautiful as always!

  • @gerddonni2017
    @gerddonni20174 жыл бұрын

    Yet another great show. Thank you soooooo much!!

  • @Gonzalezluis89
    @Gonzalezluis894 жыл бұрын

    Wow this was a great video. I learned so much in so little time. Thank You

  • @paulinafrompaquhelich9529
    @paulinafrompaquhelich95294 жыл бұрын

    Would you consider making a video specifically on Fides and Ratio and its effects on the Church? It'd be cool to see you develop this video into a Part 2!

  • @angelalemos9811
    @angelalemos98112 жыл бұрын

    The Summa is one of the best books I have laid my eyes on. It's so satisfying for me.

  • @edwarddoheny19
    @edwarddoheny193 ай бұрын

    Those are very helpful insights. Thanks for this!

  • @pippaoneill6574
    @pippaoneill65744 жыл бұрын

    Brilliant thanks Brian. So clear and easy to understand.

  • @yankeesuperstar
    @yankeesuperstar3 ай бұрын

    You have a gift for clarity🙏🏼

  • @javiervonsydow
    @javiervonsydow4 жыл бұрын

    What an excellent presentation and summary of the life of Thomism in the history of the Church! I am so pleasantly surprised by a young American man so clearly articulating these important facts of Church history and bringing again together faith and reason to the fore of the American Christian dialogue. Your account actually should help those that are lost on the culture wars and eager to develop their understanding of their faith and transcendental truths. I was formed in this school at the Pontificial University were I studied Law in Argentina but had never heard these exciting facts presented and discussed in such a succinct and precise way here in America. Now I see that something big is brewing in American Catholicism for the benefit of the universal Church. For myself I'll say that there's nothing like delving into the study of Philosophy and Logic and reading about the history of the Church, obviously after having read at least the Gospels (following st. Jerome's dictum!) and picking a science as a hobby (in my case, Astronomy and Cosmology, both of which demand some knowledge of Physics). With these areas of knowledge familiarized, taking on the encyclical Fides et Ratio brings it all together. St. John Paul II was very versed in Philosophy. Thank you! Incidentally, and in line with what our priest has mentioned in a comment below, every Catholic thinker that enriches the Church's history shows also the true integral reality of our faith and the vastness of our God, even in their intellectual tensions, by bringing in their individual points of view and charisms. I say this because as much as we are thankful to Thomas Aquinas for having integrated Aristotle's work with our faith, his thorough system of analysis of reality coexists with that of other great thinkers with whom he actually dissented, such as st. Anselm (re the ontological argument). And as it is, our faith is thus beautifully supplemented for example by having BOTH his proof via the 5 ways and Anselm's ontological argument!

  • @hazchemel
    @hazchemel4 жыл бұрын

    I've learned a little about Catholicism through reading about saints, and their own works in some cases. ... so happy that you appreciate that.....amazing man st Thomas. Nothing I can add to his praises by so many great men over centuries, ... hallelujah, hallelujah, hallelujah

  • @user-fg4jd1ex8q

    @user-fg4jd1ex8q

    8 ай бұрын

    Really so the hatred of women turns you on.

  • @Alex.the.humble
    @Alex.the.humble2 жыл бұрын

    God Bless Brother! Your channel helped me come home!

  • @damiangurklys1148
    @damiangurklys11484 жыл бұрын

    Well explained, thank you. Respects from Argentina.

  • @christinetuthill8249
    @christinetuthill82494 жыл бұрын

    Great and useful video Brian. I am just beginning my study of Thomas Aquinas

  • @The_Lord_Of_Confusion
    @The_Lord_Of_Confusion4 жыл бұрын

    thank you for the link to the music

  • @aretrograde7745
    @aretrograde77454 жыл бұрын

    Great video, this is info Catholics need to know.

  • @jerryg3524
    @jerryg35244 жыл бұрын

    Thanks Brian for explaining a very complicated theological & historical subject in a clear-cut way; it's a clearer to me now and I feel that I can and actually want to read 'St. Thomas Aquinas and not think "boring"

  • @ascetism9572
    @ascetism95724 жыл бұрын

    May God bless you. I have learnt so much from you and I will pray for you.

  • @zonianinexile
    @zonianinexile4 жыл бұрын

    Outstanding views..thank you!

  • @revolucaocatolica2880
    @revolucaocatolica28804 жыл бұрын

    Nice!! Thank you for this channel!

  • @joan8862
    @joan88624 жыл бұрын

    Thank you for sharing your wisdom.

  • @David_Sammons
    @David_Sammons4 жыл бұрын

    I enjoy your videos Brian. They are informative. Keep up the great work.

  • @tommore3263
    @tommore326314 күн бұрын

    Saint Thomas Aquinas enabled me to see God in the immediate world we live in at the very ground of all being and the "Final Cause" that is at the core and which is not "luv", but LOVE. The most desirable thing. Perfect Being. The church gives us Christ who is Truth and Purpose. What these words really mean. Excellent video as usual Brian. Many thanks.

  • @jorgerivas1424
    @jorgerivas14244 жыл бұрын

    Thank you. I always enjoy your videos!

  • @Camelepiz
    @Camelepiz4 жыл бұрын

    Thank you for this excellent summation of St. Thomas's importance. Would like to see you drill down a bit more with regards to Neo-Scholastic vs Communio vs Concilium. God bless!

  • @antaine1916
    @antaine19164 жыл бұрын

    "...like this gadfly that just won't go away..." The truth has a tendency to do that.

  • @afieds6845
    @afieds68454 жыл бұрын

    Well observed. Aquinas is the man of reality. His knowledge comes from contemplation on the "I am" ie. "being" , in person. All who stray from this path end up in ideology

  • @stephenson19861

    @stephenson19861

    4 жыл бұрын

    A question? Did all the doctors and saints of the Church before Aquinas end up in ideology? True, Aquinas did build on them and we should build on Aquinas...but Thomas himself said that all he wrote was a straw meaning, what he said (and he said a lot) is nothing compared to greatness if the Lord...

  • @willwalsh3436

    @willwalsh3436

    4 жыл бұрын

    What do you mean by "end up in ideology"? Would "fail to nurture individual integrity or neglect development of the ability to make moral distinctions and you will fall for some groupthink and rationalize war crimes" be approximate? It bothers me that partisan political commitments so often infect the minds of people who want to be good Catholics.

  • @stephenson19861

    @stephenson19861

    4 жыл бұрын

    @@willwalsh3436 I agree

  • @afieds6845

    @afieds6845

    4 жыл бұрын

    @@willwalsh3436 ideology is a world view that is rooted in passions rather than humility and reality. In order to see the world as it is, one has to go very deep and true into the self first. A man who is proud will devise a Utopia which will ensure that he is never less than anybody else. This is the root of the equality mania

  • @afieds6845

    @afieds6845

    4 жыл бұрын

    @@stephenson19861 straw before God , but food for the sheep.

  • @arieljr.caldit5608
    @arieljr.caldit56084 жыл бұрын

    You made me appreciate St. Thomas Aquinas even more. 😁

  • @makethisgowhoosh
    @makethisgowhoosh4 жыл бұрын

    Good overview. All Catholics should listen to this. Hey, Protestants, too.

  • @charlieclubers
    @charlieclubers4 жыл бұрын

    Given all this we ought to pray for unity in the Church! It's really unfortunate that those who tend to be more traditional (which I would include myself in) are at odds with those who are more "progressive" in the Church. Ideally we wouldn't need these distinctions.

  • @FiteTheGoodFight

    @FiteTheGoodFight

    4 жыл бұрын

    Falsehoods and heresy bring about division, therefore, there can only be unity in truth.

  • @randycouch2769

    @randycouch2769

    4 жыл бұрын

    @@FiteTheGoodFight. God creates all life and makes no mistakes whether Muslim or Hindu or Mormon or gay or straight all will be in heaven! The good news!

  • @dmitriykinzhebulatov

    @dmitriykinzhebulatov

    4 жыл бұрын

    @@randycouch2769 something tells me you aren't a Catholic...

  • @randycouch2769

    @randycouch2769

    4 жыл бұрын

    @Turtle . God knows all! God will give a Muslim family 15 kids to raise in their faith! All will be in heaven! See u there!

  • @darrenbrennan7839
    @darrenbrennan78394 жыл бұрын

    Great video, thank you! Worth remembering as well how willing St. Thomas was to engage with the myriad of philosophies and theological opinions of his day, his genius partly consisting in his incredible ability to show up what was false or incomplete in these theories and teachings while integrating what was good into his own corpus. Perhaps this ability is needed in the Church in our day more than ever to help engage positively with those still holding fast to the so-called New Theology, to integrate what is good and wholesome in their opinions while showing up the falsehoods for what they are.

  • @ozlemdenli7763
    @ozlemdenli7763 Жыл бұрын

    thank you for great video

  • @anneschofield9726
    @anneschofield97262 жыл бұрын

    Excellent! Thank you

  • @raggedyman2257
    @raggedyman2257 Жыл бұрын

    Wonderful, thank you.

  • @avenger822
    @avenger8224 жыл бұрын

    Luther burned the Summa Theologica! As an aspiring Catholic I find this highly offensive.

  • @AveChristusRex

    @AveChristusRex

    4 жыл бұрын

    This tells you all you need to know about the 'reformers' of the faith once delivered and never to be reformed.

  • @joelancon7231

    @joelancon7231

    4 жыл бұрын

    @Bestpossible World that's a first

  • @javiervonsydow

    @javiervonsydow

    4 жыл бұрын

    Interestingly, I understand that in the end of his life st. Thomas Aquinas had a heavenly vision so profound that he himself wanted to burn it, as insufficient in describing the greatness of God!

  • @blathermore

    @blathermore

    4 жыл бұрын

    Luther was a mystery school initiate...he was going off into the weeds.

  • @impasse0124

    @impasse0124

    4 жыл бұрын

    Javier von Sydow I’ve heard something similar. He considered everything he had written as straw. Ad majorem Dei Gloriam!

  • @alanflood8162
    @alanflood81622 жыл бұрын

    Excellent, so appreciated your presentation, thank you

  • @gsus493
    @gsus4934 жыл бұрын

    Excellent! Thanks!

  • @coldforgedcowboy
    @coldforgedcowboy4 жыл бұрын

    @Brian Holdsworth... I just noticed all the thumbnails for your videos, they are works of art in themselves! Nice job Brian.

  • @tonybamber1137
    @tonybamber11374 жыл бұрын

    Very helpful, thank-you.

  • @jankorinek2397
    @jankorinek23973 жыл бұрын

    👍Greetings from Prague, Czech republic!

  • @ShaNaNa242
    @ShaNaNa2424 жыл бұрын

    I just ordered some of Aquinas's writings.

  • @ShaNaNa242

    @ShaNaNa242

    3 жыл бұрын

    @Croatian and Hungarian Mofo that was rather rude.

  • @patrickselden5747
    @patrickselden57474 жыл бұрын

    Thanks, Brian: I learnt a lot from this. Peace. ☝️😎

  • @fquico
    @fquico4 жыл бұрын

    Thank you, Your video just helped me define my catholic self.

  • @luisfck2119
    @luisfck21194 жыл бұрын

    Such important information to keep in mind. I know traditionalist orders such as FSSP (Priestly Fraternity of Saint Peter), form their priests completely based on St. Thomas Aquinas, and that's why their homilies are so impressive, you can actually listen to many of them in the channel Sensus Fidelium, I greatly recommend it. Thanks so much for this video, and I was going to ask about the music but read it in the description, very nice.

  • @okonomiyaki3169
    @okonomiyaki31694 жыл бұрын

    Well said. Thank you.

  • @AwakenedMan
    @AwakenedMan3 жыл бұрын

    Great video mate, very informative

  • @joshuadspeer
    @joshuadspeer4 жыл бұрын

    Very impressive work here.

  • @PInk77W1
    @PInk77W14 жыл бұрын

    “It is an offense against reason to seek all pleasure in the physical order.” St Thomas A.

  • @magister_scaccorum

    @magister_scaccorum

    3 жыл бұрын

    I know this is an old comment but I'm virtually certain St. Thomas didn't say or write this. If you have a citation I'd be happy to translate it from the Latin

  • @AndrzejGieraltCreative
    @AndrzejGieraltCreative4 жыл бұрын

    Great video. I took classes at the seminary where I live and it was all nouvelle theologie.

  • @marcokite

    @marcokite

    4 жыл бұрын

    St Thomas pray for you

  • @bkwilson3063
    @bkwilson30633 жыл бұрын

    Thanks, well done.

  • @ryananthony4840
    @ryananthony48402 жыл бұрын

    Excellent video man

  • @mikegardner9449
    @mikegardner94494 жыл бұрын

    So impressed with this man. I've been thinking for some time that the Church may have taken a wrong turn at the Second Vatican Council. I sure don't have his kind of brain power let alone the intellect of a world class theologian but I know when something is wrong and things sure are not right in the Church today.

  • @henrybn14ar

    @henrybn14ar

    4 жыл бұрын

    The church started to take wrong turns around the year 800. Then they changed the creed, among other things.

  • @tridentinecrusader9477

    @tridentinecrusader9477

    4 жыл бұрын

    @Mike Gardner seek out the SSPX for the true Catholic faith untainted by the Vatican II errors. St. Pope Pius X called Modernism “the synthesis of all heresies.” Vatican II document Gaudium Et Spes #12 states “all things on earth should be directed towards MAN as the center and summit.” This is an offense to God. Hope this helps and God bless

  • @jokon70

    @jokon70

    4 жыл бұрын

    Mike, where do you put the Holy Spirit's guidance of and in the Church today? -- this in reference that 'YOU, for some time' thought the Church took the wrong turn at the VII's convocation of its pastors.

  • @stephenson19861

    @stephenson19861

    4 жыл бұрын

    Well, fhere were times when there were three popes and when to be a pope you had to bzy that position. Compared to that, what we have today seems rather ok And like @Henry Law wrote, if we take it like that, and if Vatican II was wrong than we have to return way, way back before Trent - to the eight Ecumenical Councils.

  • @marcokite

    @marcokite

    4 жыл бұрын

    Vat II is the greatest disaster to befall the Church

  • @CatholicUniverse33
    @CatholicUniverse33 Жыл бұрын

    Thank you for this knowledge video filled with Wisdom 🙏❤️ God bless you 🙏

  • @TheGeneralGrievous19
    @TheGeneralGrievous194 жыл бұрын

    As much as I am most close to Thomism myself, I do think we should give credit to other scholastic thinkers like Anselm of Canterbury, Bernard of Clairvaux, Robert Grosseteste, Bonaventure, Albertus Magnus, Duns Scotus, Petrus Aureolus, Giles of Rome or Henry of Ghent. 👍 God bless You! ✝️

  • @writersblockmemoirs
    @writersblockmemoirs11 ай бұрын

    Wonderful. Thank you. Do you know they have put a line through your bell 🔔 in KZread, so I can't hit it but I will make sure to search you. Excellent work. Thank you my friend.

  • @markg1531
    @markg15314 жыл бұрын

    A clear and interesting presentation to me, a Catholic on cruise control, not particularly knowledgeable. Thank you! I have just listened to "Lessons in Hope" by George Weigel, about St. John Paul II, and I'm so inspired! I feel Grace working through me. BTW - the book was very hard to put down. It's available on www.audible.com if anyone's interested. Great fun yet very deep.

  • @antiglobaljoel532
    @antiglobaljoel5322 жыл бұрын

    I'm a Protestant and that isn't going to change, but i will say that I was turned off by some churches' emphasis on emotionalism. I do like the middle ground between faith and reason, which is why St. Thomas Aquinas appeals to me. Btw, modernism sounds similar to post-modernism, except (if I understand your explanation) modernists treat theology and philosophy in an à la carte fashion, where post-modernists deconstruct everything, recognizing no objective truth in any form whatever. As a Protestant, I absolutely do appreciate the Catholic church in the sense that they will not compromise on hot button social issues such as abortion, homosexuality, etc. There can be no compromise - no one foot in Egypt and another in Canaan.

  • @jacksgirl23
    @jacksgirl234 жыл бұрын

    Thank you! Clearly spoken.

  • @joseramonnunezcasanova9926
    @joseramonnunezcasanova99264 жыл бұрын

    Hi Brian, thanks for the great video! Just one little note: I believe Tertullian isn't accepted as a Church Father (I believe you said that around 2:00) because he didn't die catholic and/or isn't considered orthodox. I'm not sure, but I thought I'd point this out. Again, thank you for the great videos!

  • @ameliabonotan8239
    @ameliabonotan82393 жыл бұрын

    Very good!

  • @blowfish3
    @blowfish34 жыл бұрын

    This is a good explanation of the importance of Thomistic theology. Speaking as a Byzantine Rite Catholic, though, I can't help mentally inserting 'Roman' before every use of the term 'Catholic' in this video. The emphases in the Eastern Catholic churches are different, and more reference is made directly to the early Church Fathers and pre-schism theologians. And, of course, this applies also to our engagement with modern theologians, which means we tend to focus on theologians working within our own tradition and not on e,g, thinkers like Rahner or Kuhne who are operating in a space defined by the Roman Catholic confrontation with protestantism.

  • @mccypr
    @mccypr8 ай бұрын

    Great stuff! Logic and Reason are the reasons that I joined the Church of England. I was raised Church of God. Thanks! 😎

  • @ranhinrichs4734
    @ranhinrichs47349 ай бұрын

    You speak at the speed of a Saint Robin Williams. You say so much and network our minds through many interconnected thoughts at the same time. I am a Thomas. I study Ethics and Moral Character Development and Reasoning in my late life PhD. I want ethics to be infused into the Internet like a vaccine. Thank you for bringing me Thomas and a history of the church from faith to reason, to faith, to reason and to the dialectic God graced us with in his goodness and our love for goodness.

  • @Psmcdoug
    @Psmcdoug2 ай бұрын

    This was very helpful indeed! The harmony between faith and reason is critical to becoming a mature Christian. As a Protestant, I think there is an assumption with many pastors that faith and reason go hand and hand, but not always. Some pastors simply teach from the Bible and it never crosses their mind that there are members in the congregation whose brain thinks rationally and have questions which are not being addressed. Bishop Barron is right when he says the church has dumbed down the teaching, and it is the number 1 reason young people leave the church. We all need a crash course on Thomism (both Protestant and Catholic) and this video is a great start!

  • @diananut9059
    @diananut90594 жыл бұрын

    Amen. Awesome necessary info for catholics.

  • @Misc741
    @Misc7414 жыл бұрын

    Brian, Have you ever made a video reading and or commenting on one of the articles of the Summa? and Why not?

  • @dandonohill
    @dandonohill4 жыл бұрын

    Excellent,very educational...2000 years and counting..There is truly only one church.

  • @mathieugrenier27
    @mathieugrenier274 жыл бұрын

    Very interesting !

  • @pelindali
    @pelindali2 жыл бұрын

    Thank you! You made me closer to the Catholicism 😊 God bless you 🙏

  • @larrycohen5336
    @larrycohen53363 жыл бұрын

    I am Jewish with mostly Catholic relatives and I can't tell you how well done this lecture is. I could not understand before how St Thomas Aquinas fit into church history and more impotant beliefs.. Now even as I hear Jews comment on any subject it occurs to me I have been for years seeking the St Thomas Aquinas of the Jews to rise up which I feel we many times lack in these debates . Somebody to tell us how we integrate logic with a bible verse,.

  • @SINC0MENTARI0S

    @SINC0MENTARI0S

    Жыл бұрын

    What about Maimonides and his Guide for The Perplexed? I'm an atheist and I find Maimonides's doctrines are flawed, but I would think that he is the Jewish equivalent of Aquinas rather than of Aristotle. Aristotle definitely didn't address/embrace theology and religion as intensely as Aquinas and Maimonides did.

  • @barrelagedfaith
    @barrelagedfaith4 жыл бұрын

    ​Brian Holdsworth, I generally agree with what you are saying, but I tend to think of Catholicism as three major streams (Latin, Greek, & Syriac) with Thomas Aquinas anchoring the Latin Tradition. Aquinas=Catholicism is like saying the Latin Tradition alone= Catholicism. The problem with dogmatizing everything Aquinas says is that it pushes aside other legitimate traditions and orthodox, theological systems within Catholicism, which in turn makes it less Catholic. I think someone like Joseph Ratzinger would agree that Thomas does not have to be the default position for all theological debates which is why he can say that limbo and unbaptized infants in hell was never taught as dogma. If Catholicism is Aquinas, that means we can never disagree with him which would make him infallible. Though I deeply appreciate Aquinas, I would find that problematic. (BTW, you have a great ministry and keep up the good work! This would be a great conversation with Matt Fradd since he is a lover of Aquinas and attends an Eastern Catholic parish.)

  • @telvanniretainer2274

    @telvanniretainer2274

    4 жыл бұрын

    Totally agree

  • @djfan08

    @djfan08

    4 жыл бұрын

    The problem is Matt Fradd doesn’t attend a Byzantine Catholic Church because he believes Eastern theology. He’s a Latin who attends a Byzantine Church because he likes the liturgy.