Unveiling the Date of Revelation: Expert Analysis

Uncover the fascinating insights provided by Dr. Mark Wilson on the dating of the Book of Revelation. Explore the implications of placing Revelation before or after the fall of Jerusalem, and how it impacts our understanding of the text.
Archeology study Bible that Dr. Wilson contributed to: amzn.to/3yWtjxO
Dr. Wilson contributed to this Volume on Bible background as well amzn.to/3RiKj7M
His book on biblical Turkey: amzn.to/3VzlRRK
His charts on Revelation: amzn.to/3Xdi0Lu
Check out his website for even more resources: sevenchurches.org/

Пікірлер: 63

  • @williambrewer
    @williambrewer16 күн бұрын

    Steven, how in the world can the scholars miss that Babylon was Jerusalem? The parallels from Revelation 18 and Matthew 23-24 are quite numerous! Also Rev 11 and many other places make it abundantly clear.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    16 күн бұрын

    I’m with you there. If you take an early date, it seems pretty clear to me

  • @williambrewer

    @williambrewer

    16 күн бұрын

    @@BiblicalStudiesandReviews is there some bias in academia for the sake of the modern Jewish people or something? Does that come across as sounding 'anti-semitic' or something - to say that Jerusalem was Babylon?

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    16 күн бұрын

    @@williambrewer in fairness I think, there are some strong points for Rome especially if you take a late date. Sitting on seven hills. The city that rules over the kings of the earth….. etc. You know my position, but I think a good case could be made for Rome.

  • @williambrewer

    @williambrewer

    16 күн бұрын

    @@BiblicalStudiesandReviews yeah, I guess so but those are not insurmountable. Thanks!

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    16 күн бұрын

    @@williambrewer agreed

  • @LesMartin
    @LesMartin16 күн бұрын

    I hold to the late date, but I'm glad you shared this. My pastor for a while was Dr. Mark Hitchcock who debated Hank Hannegraff on this topic (you can find it on KZread). Mark lays out both internal and external evidence to support the late date (it was the subject of his doctoral dissertation iirc). Maybe you could invite Mark on! 😅

  • @LesMartin

    @LesMartin

    16 күн бұрын

    Fwiw I think Hank was a very poor representative for the early date.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    16 күн бұрын

    @@LesMartin I watched that debate and I thought he did poorly as well. Dr. Hitchcock, as I recall, did his dissertation on the subject. He should have debated someone more like Kenneth Gentry on the subject.

  • @LesMartin

    @LesMartin

    16 күн бұрын

    Likely, better options would want a different setting for that debate. 😁 Credit to Hank for agreeing to do it I guess...

  • @JasonJrake

    @JasonJrake

    15 күн бұрын

    @@LesMartinit’s since been made pretty clear by former BAM employees that Hank memorizes what other people write for him, and doesn’t really “know” scripture. That’s why he answers all similar questions with the same phrases every time.

  • @chrisjohnson9542
    @chrisjohnson95424 күн бұрын

    I'm so glad my amillennial idealist view does not rest on when the date was. It fits either way and the typology for the destruction of Jerusalem fits either in past (if later date) or future (if earlier date) Very interesting topic though that I need to look into more at some point Lord willing.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    4 күн бұрын

    I would describe myself as typological-partial preterist. So we would have quite a bit of things to agree on.

  • @Isaac-h2v
    @Isaac-h2v11 күн бұрын

    Hey Steven, unrelated question: what was the base text of translation for the different languages of the world prior to the TR?

  • @gmac6503
    @gmac650316 күн бұрын

    Good discussion. Nice job by both of you.

  • @felipewatkinson2101
    @felipewatkinson210113 күн бұрын

    Like so many preterists, amillennialists, et al., I fear that Dr. Wilson's eschatology has colored his conclusion regarding the dating of Revelation.

  • @johngeverett
    @johngeverett14 күн бұрын

    The biggest problem to me with the early date of the Revelation, specifically in applying it to the fall of Jerusalem, is that NONE of the pre-Nicene fathers have that understanding. They all, insofar as I have been able to research it, see the book as a prophecy about FUTURE persecution, or as a rather eclectic collection of allegories expounding the commentators' favorite theological hobby horses.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    14 күн бұрын

    That’s fair. I would add however that Revelation was a disputed book for quite some time in church history. Many didn’t even see it as canonical. And some didn’t think it was penned by John the apostle. It isn’t as if they had a uniform view that is widely accepted today. My view on the book makes it possible for the preterist and the futurist to contribute something to the understanding of the book.

  • @royalpriest89
    @royalpriest8915 күн бұрын

    Revelation was clearly written prior to the end of the age and destruction of Jerusalem in 70AD. That is indeed a huge part of the book!

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    15 күн бұрын

    Hi my friend! How have you been?

  • @royalpriest89

    @royalpriest89

    15 күн бұрын

    @@BiblicalStudiesandReviews Hi there! Been well! We recently had our 3rd child so been extra busy, heh. How have you been?

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    15 күн бұрын

    @@royalpriest89 very good. Congratulations on the third child! That’s a real blessing!

  • @jamessanborn3043
    @jamessanborn304316 күн бұрын

    I am for the early date, and base it primarily on Scripture (see the references). I believe the Apostle John wrote the book of Revelation before AD 70, but lived to witness Jesus coming in judgment upon Israel and the destruction of Jerusalem and the 2nd Temple. In John 21:20-23 Jesus tells Peter that John will remain alive till He (Jesus) “comes “, (meaning coming in judgment upon Israel, 66-73 AD). Sometime after that I believe John was martyred. See: Matthew 20:20-23 and Mark 10:35-40. Also, a careful look at the 7th chapter of Daniel references the 4th Beast and the Saints occupying the Kingdom. Also see: Matthew 16:28.

  • @DannyFesperman

    @DannyFesperman

    15 күн бұрын

    Jesus does not tell John that he will remain alive till he comes. Instead, Jesus tells Peter that if John were to live, it's none of Peter's business. 22. Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. Then, John sets the record straight about the rumor that he would live. 23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? 24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

  • @Stupidityindex

    @Stupidityindex

    15 күн бұрын

    See videos: New research expands on J Atwill's discovery that the story of Jesus is a parody of Emperor' Titus' victories. Paul the Apostle: Liar and Conman | James Valliant, Rabbi Tovia Singer

  • @kainech
    @kainech4 күн бұрын

    This was an enjoyable video. I would prefer an early date. It'd be easier by a long shot, but, unless I have strong evidence to the contrary, I assume that early Church testimony is sound, and external evidence is more reliable than internal evidence on most things. Thus, Irenaeus' testimony is just too strong. His "I don't know" on the number has little bearing on "He wrote a short while ago, during the reign of Domitian," and that cannot have been a short regency instead of imperial rule. The same is true about Christian martyrs under Domitian. The Christian historians and hagiography testify to Domitian persecuting, albeit to varying degrees. We don't have contemporary witnesses to a lot of things in antiquity, so it's very hard for the absence of contemporary testimony to constitute evidence of absence for me. If we assume an absence of evidence is evidence of absence, then a lot of biblical events must disappear, too. The Exodus, for certain, would have to go.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    4 күн бұрын

    I think you might enjoy this video: Cracking the Code: Dating the Book of Revelation kzread.info/dash/bejne/d3isj9GJh7ealdI.html. It might not persuade you but I hope it could provide some food for thought.

  • @kainech

    @kainech

    4 күн бұрын

    @@BiblicalStudiesandReviews Thanks. I'll give it a listen once the work night slows down.

  • @rmcfete
    @rmcfete15 күн бұрын

    People such as yourselves have been predicting the revelation for 2000 years and this one won’t come true either.

  • @Stupidityindex

    @Stupidityindex

    15 күн бұрын

    See videos: New research expands on J Atwill's discovery that the story of Jesus is a parody of Emperor' Titus' victories. Paul the Apostle: Liar and Conman | James Valliant, Rabbi Tovia Singer

  • @DannyFesperman

    @DannyFesperman

    15 күн бұрын

    You are 1954 years too late.

  • @fredthumann2872
    @fredthumann287216 күн бұрын

    Wrong, Irenius dates it at 95 in his writings

  • @JasonJrake

    @JasonJrake

    15 күн бұрын

    It’s been a couple decades since I was really into this topic, but I’m pretty sure that Irenaeus also got the age of Jesus and the name of the Emperor over Pontous Pilate wrong. So he’s not a good witness for this debate.

  • @royalpriest89

    @royalpriest89

    15 күн бұрын

    Never heard of Irenius.

  • @Isaac-h2v
    @Isaac-h2v11 күн бұрын

    Hey Steven, unrelated question: what was the base text of translation for the different languages of the world prior to the TR?

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    11 күн бұрын

    Prior to the TR there limited translations available. Wycliffe based his translation off of the Latin. The Coptic was based on mostly Alexandrian manuscripts. The Syriac Peshitta was based on the Byzantine Greek manuscripts mostly

  • @Isaac-h2v

    @Isaac-h2v

    11 күн бұрын

    @@BiblicalStudiesandReviews do we know how many, or which ones were based on solely the Latin versus solely the Greek available?