TM Krishna: Manodharma III - Part 4

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In the fourth and final segment of TM Krishna's popular Manodharma series, he demonstrates the concept of Tanam with a lovely interplay between Akkarai Subhalakshmi on violin and himself on vocals. He then goes on to discuss the role of literature/poetry as lyrical content in songs.
Krishna was also accompanied by Arunprakash Krishnan on mridangam and Chandrasekara Sharma on ghatam. Tanpura support was provided by Krishna's student Vignesh Krishnamurthy.

Пікірлер: 29

  • @RajeshwariSudhanva-gs7bj
    @RajeshwariSudhanva-gs7bj2 ай бұрын

    So beautifully put. Music transcends time and it can't be messured or restricted to time. Also, the fact that as a musician he is done with his beautiful rendition and can't replicate for another hr should be respected. As an audience you might have bought the ticket for 2 hrs but you got your elixir in one hr which may get diluted in the next hr with just the time killing compositions or what we call as tukdas... So go with the elixir to remain energised or mesmerised!

  • @vikramprakash
    @vikramprakash2 жыл бұрын

    The greatness of Carnatic music is to TM Krishna's first point. We are human, not machines, not metronomes. Carnatic Music is the most nuanced version of Acapella (from a western music standpoint)

  • @tns7656
    @tns76564 жыл бұрын

    Krishna, I declare you the "King of Tanam" rendition

  • @sorrzietgiest

    @sorrzietgiest

    3 жыл бұрын

    King of “Tanam Rendition “

  • @dhagetita6924
    @dhagetita69244 жыл бұрын

    Amazing knowledge sir. You are the best.

  • @saumyaramanan4649
    @saumyaramanan46494 жыл бұрын

    The entire series was insightful. Thankyou for making this available online.

  • @mamunurushankar3358
    @mamunurushankar33582 жыл бұрын

    Fascinating four part series. We are better informed when we next go to the next concert.

  • @hcadambi1
    @hcadambi14 жыл бұрын

    Superb demo! Of classical thanam!. Thanks.

  • @hivltg07
    @hivltg074 жыл бұрын

    That was an awesome Lec-dem series. Now awaiting the Tani Avarthanam one :)

  • @manigandanradhakrishnan8548
    @manigandanradhakrishnan85484 жыл бұрын

    You are a Legend

  • @sumangalaelango680
    @sumangalaelango6803 жыл бұрын

    Simply superb🙏

  • @YS-uo4dl
    @YS-uo4dl4 жыл бұрын

    Superb. Thank you !!!

  • @adarshdatt
    @adarshdatt4 жыл бұрын

    You did it again FEA. Just wonderful sessions these 4 part series. What next? Can we get some sessions like these in Hindustani music? Using TMK's term, we would love to understand music from either side of the vindhyas

  • @freehandproductions

    @freehandproductions

    4 жыл бұрын

    Adarsh Datt Thanks. We would love to do similar sessions with Hindustani musicians. We are working on it.

  • @forestswaras
    @forestswaras4 жыл бұрын

    dayArdrA is the word. dayA + ArdrA. It means filled with the moisture of compassion (dayA). That adds to the "cold" feeling.

  • @geethanjalibalaji5232
    @geethanjalibalaji52324 жыл бұрын

    Awesome !

  • @asaaveri
    @asaaveri4 жыл бұрын

    When they raise their thala hand real high, you know that they are stretching the thalam :-)

  • @subrahmanyadikshitulu5923
    @subrahmanyadikshitulu59234 жыл бұрын

    🙏🙏🙏

  • @madhuritubahaar4thMarch1996
    @madhuritubahaar4thMarch19964 жыл бұрын

    Was So Fortunate To Experience This Wonderful Lec-Dem Live ...Being There.....😊😊 24:46 - 26:10 Absolutely....

  • @hariramkumar94

    @hariramkumar94

    4 жыл бұрын

    ❤️

  • @hcadambi1

    @hcadambi1

    4 жыл бұрын

    Luv this demo!.

  • @vjraghavan
    @vjraghavan4 жыл бұрын

    what ragam is the sanskrit poetry rendered in?

  • @vikasmaitreya1562

    @vikasmaitreya1562

    4 жыл бұрын

    It was Mayamalavagowla Ragam

  • @forestswaras

    @forestswaras

    4 жыл бұрын

    Malavagowla (called Mayamalavagowla according to the melakartha nomenclature scheme)

  • @Chandra806
    @Chandra8064 жыл бұрын

    On Poetry and Lyrics, TMK you could have elaborated upon the importance of the meaning of the words as it matters a lot to render the right Bhava. For musical effect, breaking of phrase or elongating shall render a different meaning though it might sounds mellifluous. Must be a balance. Hope you agree.

  • @agnividhyut
    @agnividhyut4 жыл бұрын

    Oh boy, that tAnam *sigh*

  • @swedenrani3636
    @swedenrani36364 жыл бұрын

    The fundamental reasoning, you "accidentally" land upon, when you enquire into the system of ragas and their segregation as to being sung at a particular time of day is not as downtrodden as Krishna makes it seem. There is a much clearer understanding of that system and I believe one must not, without this complete understanding, senselessly banter on such a topic, especially one who claims to be the spearhead of a musical revolution, as it puts down the very ideology of liberalizing musical knowledge from the "high class" temple priests or the Mughal darbars to the "lowly" streets. - tat tat tat

  • @thejaswishivanand9395

    @thejaswishivanand9395

    4 жыл бұрын

    Here is an excerpt of an interview with Prabha Atre, someone who is steeped in Khayal, on the prehar system of ragas: “Question: Your views on the time theory in North Indian classical music are controversial. Please elaborate. Prabha Atre’s Response: The time or rasa theory in ragas - I am not sure it applies to everyone. If you don’t know the theory, do you still feel sad if a raga is supposed to make you sad? It’s not necessary! Or take the time theory, not everyone feels a morning raga should only be sung in the morning. Everybody should feel the same but it’s not like that. So what I say is - there is good music and bad music. That’s it!” Please read the full interview: www.thehindu.com/entertainment/music/classical-music-has-to-change/article18699796.ece

  • @sulochanar682
    @sulochanar6824 жыл бұрын

    Carnatic ok for tamil

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