Lama Tsongkhapa also known as the second buddha|ENG/CHI SUB|
Lama Tsongkhapa (1357-1419) was a Buddhist scholar and saint who lived in Tibet during a time when Buddhist teachings had degenerated. Lama Tsongkhapa also known as the second buddha. Lama Tsongkhapa led a renaissance of pure Buddhist teachings in tibet. His teachings became the basis for the establishment of the Gelug monastery. It has become one of the fastest growing Buddhist sects in the world. Among the many renowned teachings he gave and dharma texts he composed, Lama Tsongkhapa’s Lamrim Chenmo, translated as The Graded Stages of the Path to Enlightenment, is considered one of his greatest works and is widely studied today, by both ordained sangha and laypeople all over the world.
The Prophecies
During the time of the Lord Buddha Shakyamuni, a young boy which is son of a Brahmin went up to Lord Buddha, prostrated and offered a clear crystal mala, or rosary, up to the Buddha.
When Lord Buddha received the mala, he predicted to his disciple Ananda that 1,500 years in the future, approximately, in the land to the North, of the red-faced barbarians, this young boy who offered this rosary will revitalize the teachings of the Buddha when it has become degenerated. Lord Buddha also prophesized that the boy’s future incarnation would be an emanation of Manjushri and he would be called Sumati Kirti, also known as Losang Drakpa, and he would establish a monastery called “Ge“, which meant “Virtues“, between the areas of Dri and Den,and that he would also offer a crown to a Buddha statue in Lhasa.
After Lord Buddha made that prediction, Lord Buddha summoned one of his disciples, Mahamaudgalyayana, who had the power of speed, which was the ability to walk very fast over vast distances. Lord Buddha gave a conch shell to his disciple and directed him to bury the conch shell in a certain place. In 1409, when Lama Tsongkhapa started building Gaden Monastery, this very same conch shell was unearthed which fulfilled Lord Buddha Shakyamuni’s prophecy. It was later moved to Drepung Monastery where it could be seen until 1959.
A thousand years after Buddha Shakyamuni’s prophecy, another prophecy of Tsongkhapa came by way of the Lotus Born Guru Rinpoche, Padmasambhava. Renowned for his mystical divinational abilities , Padmasambhava foretold that a fully ordained Buddhist monk named Lobsang Drakpa would appear in the east, near the land of China who would be regarded as an emanation of a Bodhisattva of the greatest renown and would attain the Complete Enjoyment Body of Buddha - Enlightenment.
Auspicious Birth
Tsongkhapa was born on the 25th day of the tenth month in the year 1357 CE in the Tsongkha, a region of Amdo, presently integrated in the Chinese province of Qinghai, an area bordering Tibet and China, There were many auspicious signs around his birth.
From the time of his conception in his mother’s womb, his mother had continuous dreams and signs. A mother having dreams and signs before giving birth to someone special is not anything special to the Tibetan tradition. It is a phenomenon that can be seen in all traditions, all around the world, in all religions and for all people. When these mothers are about to bear someone special in their body, someone who will have a highly beneficial impact on many beings, they will receive many great signs before and during pregnancy.
The biographies of Lama Tsongkhapa reveal that there were many, many great signs heralding his birth. For example, In the year before Lama Tsongkhapa was born, his parents had many auspicious dreams. Lama Tsongkhapa's father dreamed that a monk from Mount Wutai in China asked to stay at his house him for the next 9 months. Besides, his mother dream that Lord Vajrapani threw vajras from the heavens, which landed softly and gently on her womb. Just before she gave birth, she dream that many monks came to make offerings and were looking for the Buddha. They asked where the Buddha’s shrine was. A young boy appeared and pointed to Tsongkhapa’s mother’s womb. The young boy had a key which opened up a box in her womb and within was Chenrezig.
They showed many signs that it was not just one holy being or an emanation of a holy being that would be entering Lama Tsongkhapa’s mother’s womb, but the actual three Bodhisattvas themselves.
After Tsongkhapa’s birth, his placenta was buried in the ground. From that exact spot, a very large and splendid sandalwood tree sprung up with more than hundred thousand leaves featuring images of the Buddha Simhananda and the mantras of Manjushri. That tree became known as the Tree of Kumbum, with Kumbum meaning “a hundred thousand Buddha images” and is preserved until today. Later, Kumbum Monastery was built on that sacred spot . It remains a highly revered pilgrimage site today.
Пікірлер: 103
尊贵的上师詹杜固仁波切是⼀位扬名国际的佛教导师。拥有25个转世的詹杜固仁波切，其久远的转世系谱，可追溯超过2500年的印度、尼泊尔及西藏佛教⼤师。他是马来西亚克切拉佛教团体的创办⼈，⼀⽣致⼒于撰写佛学评注、教诲和书籍，因此吸引了⽆数来自全世界各地的信众追随 His Eminence Tsem Rinpoche was a world-renowned Buddhist teacher, the 25th incarnation from a long line of Indian, Nepali and Tibetan Buddhist masters dating back to over 2,500 years ago. He was the founder of the Kechara Buddhist Organisation headquartered in Malaysia. Rinpoche dedicated his entire life to the practice and proliferation of Buddhismand changed the lives of thousands of people around the globe www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/lord-tsongkapa-king-of-the-dharma.html www.lama-tsongkhapa.com www.kechara.com/cn/lineage www.vajrasecrets.com/tsongkhapa-boxset-chinese www.youtube.com/@tsemrinpoche kzread.info/dash/bejne/c6tnrNeeg67Woc4.html www.youtube.com/@kecharahouse kzread.info/dash/bejne/endmpbVwZqm2fKg.html 宗喀巴大师讚 : 无缘悲藏观世音， 无垢智王妙吉祥﹐ 镇伏群魔秘密主， 雪贤顶严宗喀巴﹐ 善慧称前诚祈请。 MIG-MEY TZE-WEY TER-CHEN CHENREZIG DRI-MEY KHYEN-PI WANG-PO JAMPAL YANG DU-PUNG MA-LU JOM-DZEY SANG-WEY DAG GANG-CHEN KE-PEY TSUG-GYEN TSONGKHAPA LO-SANG TRAG-PEY SHAB-LA SOL-WA DEB
@rayang9982
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谢谢分享
@thang3702
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🙏🏻
@ra4039
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Thanks
@booal155
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Thanks
@mystery9790
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🙏🏻
祈请, 宗喀巴大師, 頂禮 功德迴向 : 1)無始劫來, 所有的一切眾生,累世冤亲债主 ; 2) 十法界眾生 ; 3) 一切地獄眾生; 4) 盡虛空遍法界眾生 ; 5) 一切眾生累世父母 ; 6) 一切眾生历代祖先 ; 7) 輪回中的一切眾生. 成就菩提離苦得樂 , 救護加持, 業障消除, 福慧增長，佛力加持, 順利往生佛國淨土。
@dhi108
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大悲心是力量强大的成佛不共亲因。也愿你吉祥如意，证得佛果 🙏
一心頂禮宗喀巴大師！南無阿彌陀佛！
南無阿彌陀佛🙏 頂禮 宗喀巴大師
顶礼
南無阿彌陀佛🙏 頂禮 宗喀巴大師🙇
南無阿彌陀佛，隨喜大師的功德
🙏🙏🙏
Lama Tsongkhapa, emanation of Manjushri 🙏🏻
顶礼宗喀巴大师🙏
谢谢分享。非常完整的资料🙏🙏🙏
顶礼Lama Tjongkhapa🙇♀️
念诵大师的祈祷文的功德利益很大！之所以如此功效卓著，是由于此祈祷文是集观音、文殊、金刚手于一体的修持方法，所以力量特别大，
Homage to Lama Tsongkhapa 🙏🏻
❤
宗喀巴大師。格魯派開派祖師。一生遍學顯密，最後實證圓滿果位。大師非常重視戒律的持守，與教典的聞思，創建了圓滿學修道次第的體系，並著作出《菩提道次第廣論》，成為所有修行者修持的指南
顶礼宋喀巴
正念。
顶礼Lama Tsongkhapa
相傳黃教（格魯派）創始人，宗喀巴大師，曾在甘丹寺撒下自己的頭髮，再吹奏海螺，灑下頭髮的地方都成了艾草（甘丹草/堪巴草）
愿宗喀巴大师的法门可以流传百世
@dhi108
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祈愿大师乘愿再来🙏🏻
@rayang9982
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@@dhi108 🙏🏻
❤❤🙏🙏🙏🙏🤜🤛🫶🌴🤝🪷🪷🩷🩷🪴🏜️🌄🪻♥️🪨🏔️😊☺️🥹🫡🌜🌝🌞🌛😻😺😸❤️🧡💛💚🩵💙💜🖤🤎🩶🤍🩷💘💝💖💗💓💞💕♥️🙏🙏
靈氣強大
原来燃灯节是纪念宗喀巴大师的节日
@dhi108
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Booal 是的。是很殊胜的日子。各大寺庙尤其是藏传佛教格鲁派都会点燃一盏盏酥油灯供，祭奠宗喀巴大师。并祈愿大师赐予众生智慧和吉祥。
@booal155
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@@dhi108 有机会一定要参与这个盛典
愿伟大佛教盛典早日复兴泽被世间众生！南无阿弥陀佛。。。
😂❤
請問有關佛陀的對宗喀巴的預言是出自哪部經典？
@dhi108
3 ай бұрын
文殊师利根本续
龍樹菩薩是
宗喀巴大师的《菩提道次第廣論》是所有修行者必读的修行指南
@dhi108
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建议也可以读这本.是的浓缩版。 以下是的由来: 由于众生根机的逐渐钝化，在嘉杰·降巴丹增成烈嘉措（1878-1941）――即帕绷喀大师――时代，“道次第”教授已失去其原有的功用。帕绷喀仁波切为力挽这一颓势，以大悲心广开方便之门，终其一生给予藏地僧俗大众无数次“道次第”的开示。本书的内容，便是有名的“道次第二十四天教授”法会记录，那次法會始于鐵雞年七月晦日，歷時二十四天，受法者达千人。此书藏文版的编辑工作，由帕绷喀仁波切的心传弟子，现在第十四世嘉瓦喇嘛的经师第三世墀江仁波切（洛桑耶协丹增嘉措，1900-1981）花费十年功夫方得以成事
@dhi108
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可在这个链接下载 英语版 ： www.tsemrinpoche.com/free-downloads-texts
@mystery9790
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@@dhi108 感恩。谢谢分享。
@perabutlebar9922
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@@dhi108 進入後，找不到這個題， what is the keyword?
@dhi108
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@@perabutlebar9922 只有英文版本可以下载，书名是 by Pabongka Rinpoche。 华语的话，你可以下载宗喀巴大师的 “三主要道甚深引导笔记 - 开妙道门” 或者在这个平台购买 这本书。 www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand-chinese
據我看宗喀巴大師的著作還是沒超過龍樹僧肇兩位大師
@booal155
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只要是一心弘扬佛法，利益众生的大师大德，我们都随喜大师们的功德。
請問佛陀說這位大師的誕生的佛教經典在那！？？可否舉証
@dhi108
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《文殊师利根本续》中记载了释迦牟尼佛对宗喀巴大师降世的预言：“于我涅槃后，此世间成为虚空之际，汝将示现为凡夫身相，行持诸佛所行事业。尔时汝于雪山中，兴建欢喜寺（甘丹寺）” - 释迦牟尼佛
藏傳佛教是印度大乘密教傳至西藏與當地苯教揉合而成,在某些部分的確也利益了很多人。但事實是:在巴利三藏中,找不到任何有關佛陀預言宗喀巴法師的事。想學習較為純淨的佛法,首推上座部佛法。或者不管在那一宗派,自己都扣在~守好五戒、落實37道品。敬祝 法喜吉祥!
@dhi108
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《文殊师利根本续》中记载了释迦牟尼佛对宗喀巴大师降世的预言：“于我涅槃后，此世间成为虚空之际，汝将示现为凡夫身相，行持诸佛所行事业。尔时汝于雪山中，兴建欢喜寺（甘丹寺）” - 释迦牟尼佛。祝 吉祥如意。
@mystery9790
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佛法是圆融的，只因众生的因缘根器各异，需要的方法就不同而已。佛开示八万四千法门，处处都是门，门门都能入。殊途同归，最后的成果（证悟）是一样的。佛门一家亲。祝你证道。
@slomo4672
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@@dhi108 “此世间成为虚空之际”怎么理解？
@dhi108
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@@slomo4672 当佛法式微时
@weichum
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@@dhi108 請教大約是何時期出現的?
好像龙树菩萨也被称为第二佛陀
@rayang9982
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龙树菩萨，莲花生大士和宗喀巴大师都有被世人称为“第二佛陀”。这是来赞扬他们弘法利生的伟业。我们佛弟子都随喜佛菩萨的功德，并发愿证道以报佛恩。愿你证道。
依法不依人
@thang3702
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皈依上师 皈依佛 皈依法 皈依僧
我以為是龍樹菩薩
@dhi108
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根据《文殊师利根本续》记载：释迦牟尼佛入涅盘前，曾预言龙树菩萨会在他涅槃后的四百年降世；而宗咯巴大师则会在他涅槃后的一千五百年降世。
@ra4039
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@@robustashorea4586 有意思。请问东方圣人是指？
@slomo4672
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@@robustashorea4586 东方圣人是谁？
不守戒律的佛法是魔法
@booal155
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“若人能持净戒，则能有善法；若无净戒，诸善功德皆不得生”
宗大師的確很卓越，但是，稱之為“第二佛陀”，依據是什麽？
@mystery9790
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这是世人赐予宗喀巴大师的尊称。赞叹宗喀巴大师弘法利生的伟业。
@daheuh
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@@mystery9790 “世人”？哪裏的世人？西藏的世人？漢傳佛教的第二佛陀是龍樹菩薩，是八宗共祖，藏傳也將其列為的二勝六莊嚴之一，密教的八十四位大成就者之一。藏傳四大教派均推崇其中觀之學，看看大日經和廣論就知道。如果龍樹和宗大師都是第二佛陀，世人可接受否？
@rayang9982
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@@daheuh 龙树菩萨，莲花生大士和宗喀巴大师都有被世人称为“第二佛陀”。佛菩萨的各种示显，都是为了度化因缘各异的众生。我们佛弟子都随喜众佛菩萨的功德，并发愿证道以报佛恩。佛门一家亲。愿你证道。
@daheuh
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@@rayang9982 謝謝您的善願。佛教講教証，講經証，將理証，一句話，言必有據。我當然不反對圓融，更不反對宗大師的偉大功德，但該清楚的地方不弄清楚，並不符合佛教智慧。
@user-kq1dl5de3c
Күн бұрын
宗喀巴大师的伟业，事迹，传承和道论遍地开花。只要不抱着偏见，都是有迹可寻。教证，经证和理证皆具备
說穿了..只是再轉下來的一個平凡僧人 ！（ 西藏佛法只是八大宗教的密教而已 ！）而崇高的達賴賴喇嘛 （ 寒山.拾得.達賴喇嘛也是文殊師利.普賢.觀世音菩薩轉化下來娑婆世界度化眾生 ！）而達賴喇嘛也是虔誠說他是一個平凡僧人 ！
@mystery9790
Жыл бұрын
佛菩萨所在之处，常令一切众生生欢喜心。佛菩萨是外面“恒顺众生，随喜功德，里面则如如不动，常住真心”。我们不但要学习这些高僧大德的谦卑，还要经常提醒自己，随喜赞叹佛菩萨弘法利生的功德。愿吉祥。
对不起，你的主题谤佛了，佛陀在世时清楚开示下一位佛陀在娑婆世界成道的是弥勒佛，之间没有任何菩萨在娑婆世界成佛。
@booal155
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世人尊称宗喀巴大师为第二能仁（第二佛），是因为大师对整个藏传佛教做出过巨大的贡献。身为佛弟子的我们应该要随喜大师的弘法伟业。并发愿以后我们也可以像释迦牟尼佛，弥勒佛和宗喀巴大师一样弘法利生。毕竟佛法始终都是以利益众生为主。愿如意。
宗喀巴若是第二佛，那釋尊就是大妄語。因為佛授記其滅度後二佛來世為彌勒佛
@booal155
Жыл бұрын
世人尊称宗喀巴大师为第二能仁（第二佛），是因为大师对整个藏传佛教做出过巨大的贡献。身为佛弟子的我们应该要随喜大师的弘法伟业。并发愿以后我们也可以像释迦牟尼佛，弥勒佛和宗喀巴大师一样弘法利生。毕竟佛法始终都是以利益众生为主。愿如意。
Mahayana and Tibetan Buddhism developed more than 600 years and 1000 years respectively after Buddha. so they contain a lot of teachings which deviate from the original teaching of Buddha. Sad to see later practices deteriorate into superstition and chanting unoriginal suttas and mantras like a parrot. This greatly deviate from the cultivation of virtue, deep meditation and insight wisdom found in the original teachings. Cheers.
@ra4039
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A spiritual lineage that can be traced back to the Buddha himself or a widely accepted attained master such as Lama Tsongkhapa, Lama Atisha, Guru Rinpoche Padmasambhava ... is very important. In fact, most teachers state their lineage before giving teachings so that those listening will be more receptive.
@galaxymetta5974
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@@ra4039 Deviated teachings cannot be considered Buddhism. Only false lineages propagate deviated teachings.
@serene1513
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How do you know they are deviated? Buddha Shakyamuni had given so many teachings, how can you be sure you deeply understand each and every teaching given by Him? Sometimes, we shouldn't simply comment without fully understand what we are commenting. Peace 😊
別鬧了，佛已授記彌勒佛是釋尊之後的佛。難道佛陀胡說八道嗎
@dhi108
Жыл бұрын
宗喀巴大师利益众生的成就，除了释迦摩尼佛无人可及，因此后人尊称他为“第二佛陀”。
@linknf
Жыл бұрын
师兄说得没错，弥勒佛确实会在未来释迦牟尼佛的法灭后降世来传授佛法。 不过师兄有了解过藏传佛教吗？ 有时我们不了解或是没有听过的也并不代表是错的喔。 谢谢。
@chen1977ri
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@@robustashorea4586 😂圣大解脱经是谁口述的？
@slomo4672
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@@dhi108 龙树菩萨比不了宗喀巴吗？
@slomo4672
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@@robustashorea4586 说弥勒佛是下一尊佛的佛经是错的？
请问，佛陀在哪部经里面预言了？
@dhi108
Жыл бұрын
《文殊师利根本续》中记载了释迦牟尼佛对宗喀巴大师降世的预言：“于我涅槃后，此世间成为虚空之际，汝将示现为凡夫身相，行持诸佛所行事业。尔时汝于雪山中，兴建欢喜寺（甘丹寺）” - 释迦牟尼佛
🙏🙏🙏
🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷
对不起，你的主题谤佛了，佛陀在世时清楚开示下一位佛陀在娑婆世界成道的是弥勒佛，之间没有任何菩萨在娑婆世界成佛。
@dhi108
Жыл бұрын
宗喀巴大师利益众生的成就，除了释迦摩尼佛无人可及，因此后人尊称他为“第二佛陀”。
@chiualbert9999
Жыл бұрын
娑婆世界学佛人的根本老师是释迦牟尼佛，更应恆守五戒。众生皆有佛性，都可成佛。有佛性而未有佛之功德，故只可称为相似即佛。宗喀巴大师可以说是伟大的觉者，他的功德似乎尚达到等觉菩萨位呀。
@booal155
Жыл бұрын
@@chiualbert9999 世人尊称宗喀巴大师为第二能仁（第二佛），是因为大师对整个藏传佛教做出过巨大的贡献。身为佛弟子的我们应该要随喜大师的弘法伟业。并发愿以后我们也可以像释迦牟尼佛，弥勒佛和宗喀巴大师一样弘法利生。毕竟佛法始终都是以利益众生为主。愿如意。
@chiualbert9999
Жыл бұрын
作为佛弟子，都应肩负如来家业，传承佛陀教务。不诤是戒行，不打诳语也是戒行。隨喜宗哈巴大师的善行，他确实做福一方，但其弟子们也不应因仰慕他而诳称他为佛陀，这是自犯口业。从般若来说，这对大师构成不了什么，但我想这不是大师的本意。明白藏传佛教的四皈依是手法，但切莫忘记三皈依里的皈依僧是皈依一切僧伽，不是指定某一法师，一切僧伽都是众佛弟子的学习参考对象，不然就是着相了。好了，一切到此为止，不再增人烦恼。止。🙏
@booal155
Жыл бұрын
唵 阿 喇 巴 乍 纳 帝