Iam also from Sikkim Gangtok iam running one small food cart in Bangalore ( in the name of Sikkim authentic momos ) and iam very much happy my customers are liking my momo and when they say this is the best momo in banaglaore I feel so happy coz the taste is from my hometown :: not a one customers many customers gives good compliments yesterday only one customers said to me he had more than 50 place momo but my is the best momo and taking abt support of parents rinchen it's really touched my heart ❤️❤️ even my dad is still my support he is a idol for me I sell momo in road side but he always use to say me open one restaurant I will help you this is call father love being a married daughter he is still there for me father love no matter where we go it will be there 😢😊

@Dallikokitchen

22 күн бұрын

More power to you !

@sandhudailylifevlogs

22 күн бұрын

@@Dallikokitchen thank you ☺️

@rachelgurung8151

21 күн бұрын

Keep going 👌

@Dirgabishal

20 күн бұрын

A huge success is coming on the way🫡.Stay blessed brother❤

@sandhudailylifevlogs

20 күн бұрын

@@Dirgabishal thank u

I always watch this guy videos..his cooking skills is amazing ..love from Nagaland ❤

Who's here from Nepal 😊 i am from Nepal Butwal . I love how the nepalese in india talks. I love there tone while talking ❤. And also I watch the Rinchen vlogs and new receipes .😃

He is the first Indian guy who takes care of hygiene while cooking this shows how mannered human being he isso well ,otherwise our fivestar hotels don't follow basic hygiene ,proud of you

If you are reading this Rinchen, i want to say that I pray you keep achieving milestones in life ❤🇧🇹

Rinchen is a gem of a person.

Rinchen we the people of sikkim are so proud of you.👍👍👍

We need more of humans like him, earth will be a better place to breathe ..

@PC-ty1zt

15 күн бұрын

start by becoming one yourself, then!

@brownasian4251

14 күн бұрын

@@PC-ty1zt don't worry I already am

He is a inspiration of youth's ❤

@user-tg5ut6ic8l

23 күн бұрын

How Rai and Limbu Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbu communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbu The Rai and Limbu communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbu communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbu is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbu hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbu. By claiming historical ties to the Newars, the Rai and Limbu seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbu. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbu have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbu' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbu. By asserting a Kirat identity, the Rai and Limbu attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbu. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbu, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbu. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbu attempts to assert their presence have exacerbated existing

RINCHEN MY CHILD YOUNG PEOPLE SHOULD INSPIRE FROM YOU KEEP IT UP GOD BLESS YOU AND YOUR FAMILY .LOVE YOU .

Rinchen you are inspiration for many including myself. ❤

Rinchen's story is quite motivating . All the youngsters should learn from him and get inspired to become successful in life !!

@user-tg5ut6ic8l

23 күн бұрын

How Rai and Limbu Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbu communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbu The Rai and Limbu communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbu communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbu is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbu hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbu. By claiming historical ties to the Newars, the Rai and Limbu seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbu. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbu have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbu' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbu. By asserting a Kirat identity, the Rai and Limbu attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbu. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbu, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbu. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbu attempts to assert their presence have exacerbated existing

Watching your interview I too cried along with you. Proud of you rinchen.🎉

Rinchen ko interview hernuko lagi khojda kojda balla vete.. ❤❤❤❤❤ Proud of you Rinchen

@user-tg5ut6ic8l

23 күн бұрын

How Rai and Limbu Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbu communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbu The Rai and Limbu communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbu communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbu is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbu hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbu. By claiming historical ties to the Newars, the Rai and Limbu seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbu. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbu have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbu' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbu. By asserting a Kirat identity, the Rai and Limbu attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbu. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbu, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbu. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbu attempts to assert their presence have exacerbated existing

Iam very happy that Sikkim chronicle interview with Rinchen .... Huge fan of Rinchen ...❤ Love from Yangang

You speak so politely nd love your voice ❤

Nirmal Baila, you are an awesome host and thank you so much for hosting Rinchen’s momo, my request to you is to kindly make available napkin/tissue paper and water to guest. Sorry

Proud 👏 of u bhaila I'm really grateful to you kept up may God blessed 🙌 you 🎉❤ from gangtok sikkim janu rai 🎉

Congratulations Rinchen i m proud of you

Lots of love and hugs from sikkim India 🇮🇳 nd Singapore 🇸🇬. Sir ❤.

I started following you in Instagram you are so hardworking man and your story made me so emotional 😢😊

I was eagerly waiting your interview In chronicle❤❤❤for the first time I'm watching this video without skipping ❤❤

More power to Richen!! Keep going bro!!

I watch all your episodes

I m also subscriber of Rinchen❤ i really like his cooking

Richen brother we are proud of you ❤️💐

Hard work really pays off👍👍such a genuine person.. So proud ❤❤❤

All the best Rinchen, you are so positive ❤ we are waiting for swiggy to take online orders !! 🎉🎉

Best wishes for your future great 👍👍👍

Kudos to the great passion /dedication you have Rinchen ❤We love and support u alwz

❤ love from Maharashtra

So proud of u da. Hard work really pays off 😍

Wow great 👍good msg.& inspiration for youths❤

He is a hardwarking❤

Hiii ... Rinchen ... Support you always 😊❤❤

tapaiko vlog ekdamai man parcha specially tapaile hindi ma boleko❤

Hi is a hardworking 😊😊😊 God bless you 🎉🎉🎉

Well said Rinchen..keep up ur hard work and be more confident 👍👍

Lots of love❤

Very nice. God bless u Rinchen

Jo log khud ko mard kehte hain, sharab pike nasha karke apne mata pita ko peet te hai ya apne mata ka paisa udate hain, usse lakh guna achha rinchen hai, bhale hi awaz aur choice kaisa bhi ho, lekin apne maa baap ko bhagwan jaise dekhta hai. Aisa beta har kisiko mile.

Congratulation Rinchen🎉🎉Aapka vlog dakhna mujha aacha lagta hai,aap bahut achaa video banate ho,, momos tho mara favourite hai,,

I love you so much Vai u r very hardworking

Best conversation ever

God bless you rinchan

God bless you bhai from punjab

God bless you always.👌👌❤️

Awesome ❤

Rinchen Ko momo Akdam unique huncha moilay khako chu love from Darjeeling

Rinchen all the best n love watching u 🎉🎉

Miss u sikkim love u sikkim from heart always and my dear sikkimese people I miss u lot हिमाल छाडेर जान्छ तर पहाडको मन पहाडमै बस्छ।

Love from odisha❤

Very good and super 👍👍👍👍 Sikkim Sikkim Sikkim Sikkim

Good to see Rinchen❤

Rinchen we proud of you 🙌🌻

He’s a gentleman ❤️

God bless you Rinchen. 🎉

🎉❤....keep going brother

Very first time watching this channel love this episode ❤❤❤

Always doing great job🎉

So inspiring

Your momos looking so beautiful....I wish to have this and you r so hard working and ambitious...

I'm very inspired brother with this video...

Very good 👍

Damiii ❤❤❤❤

❤❤❤❤real man

❤❤

👌👌

More power to Rinchen❤

Good going 👌

Nepal bat herdai 🇳🇵

All the best for your future ❤❤❤❤

He is soo cute I love you rinchen❤

❤❤❤❤

Uncle's tshirt says it all "Its Not Over Until you Quit"

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❤❤❤

Why don't you... open...a best restaurant. In sikkim...it's our fortunate...to visit your kitchen...😮❤❤❤❤❤

❤❤❤❤❤❤❤

I AM YOUR BIGGEST FAN RINCHEN

❤❤🎉

🎉 🔥

Best Rinchen Momo Best ❤❤❤

Im from Qatar

रिंछेन जस्तो छोरा बिरलै भेटिन्छ जसले आफ्नो पितालाई श्रेय दिन्छ

Malai sarai ramro lagxa🇳🇵🇳🇵🇳🇵🇳🇵

Please keep English subtitles. couldn't understand much 😓

Thukpa momo chomien le Kolkata ma raaton raat lakhpati hune sambhawna xa I also experienced as customer at "tibetan flavor' by seeing his business

Dai 🫶🏻💯🫂

Puxhar gumekoi gumeko po parexha tah😂😂

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