1. Took syahadah, but not practice. 2. Practice Islam normally, passive belivers. 3. Practiced and doing simple research for personal knowledge. 4. Practiced and doing simple dakwah (may or may not have islamic education background). 5. Student of knowledge. Have broad islamic education background. Broad knowledge. Can quote sources etc. 6. Scholar. Deep knowledge. Deep research. Knowledge in wide range of sources.

Must follow mazhab .. mazhab give us the core of the Deen .. Follow mazhab don't have to worry about nasegh or mansogh

Best video about the instructions of following madhab

Mash Allah! Well explanation. I agree with you. May Allah bless and protect you ❤ from India

Very detailed answer,, thanks sir 🥰🥰

A well detailed answer Thanks👍

No students of knowledge is experts nor they are mujthaid but in India every layman's is trying to be Sheikh and intereprating Quran & hadith crazzy.

thanks for the clarifications shakh jazakallah o khairan. I think I'm in Category 4. I aspire to move up. May Allah increase all Muslims in knowledge and sincerity.

@Hoennboy4

11 ай бұрын

Ameen my brother

I prefer to be a muqallid. All muslims are agree that all 4 mazhabs are correct. So why we have to find another way to reach a truth.

So we can become surgeon using google😢

Most Satisfied Answer 😊

Jazakallah ❤

Ma sha Allah. How well you have answered the question.! Just didn't give the answer gave us enough knowledge. Barakallahulak.

JazakAllah khair.

Thank u.. found best answer of my question 🤎

I struggle to agree with any of these opinions. there are multiple arguments that are baseless. Every Muslim has the responsibility to learn about his/her faith. one cannot say, I believe without knowing what you believe in. Secondly, all Madhabs are different on many topics and contradict each other and so they cannot all be correct. They are surely correct on topics they agree on, but where they disagree, someone is definitely wrong. this wrong stand is made palatable by using the - "1 hasna for being wrong and 2 for being right". how conveniently the "Ulema" reserve this win-win for themselves and do not extend it to all muslims. I argue we have an obligation to take the easy path and if we make a mistake in choosing the Imam who is mistaken on a given topic, we would be covered by the 1 hasna rule. So, I think we should all ask around and find the answer that makes more sense to us and seems closer to the teachings of the Quran and Sunnah. Shop around! Stop following Imams blindly! we follow Allah and Rasool SAW only, blindly. All others must show evidence!

@user-pg1km2hi4r

Жыл бұрын

I agree with you. I'm struggling with the same thing.

@Bambamode

11 ай бұрын

Most of what u said is valid and I support just small thing, we don’t follow or support the rasool or Allah blindly, they have their rights they have proven to us and they are in their own right n status Allah is above all and the messenger is the best man to walk this earth but Allahu Aalam may Allah bless u my brother.

@morgeenee811

10 ай бұрын

Personally I agree with you but this does not apply for the ummah at large because most Muslims will not have the time or interest to do their own research like some of us. So the madhab system makes it simple to stick to a structured system. Also all of the imams have studied from various mentors including sahaba and taabeiin they also respect each other and acknowledge eachothers works. Imam Abu hanifa also mentioned that if we find anything contradictory to the quran and sunnah we should therefore discard it. Still we are sure that their jurisdiction is based on authentic hadith.

@pheat123

8 ай бұрын

In reality, how many Muslim research/study deeply in Islam? Minority. For example in the ruling of touching non mahram while in ablution. There's multiple hadith saying it's either the ablution cancelled or not. So which ruling should we choose? So for majority of people, they should follow their mazhab in those situation because they themselves don't know how to interpret such hadith. Wallahualam

@eerievon2208

8 ай бұрын

r u saying the imams r not following quran n sunnah..? difference opinions r because diff understanding of an ayat or hadith by the early scholars (the 4 madhab early scholars)… there r stages to b reached before u can consider urself as mujtahid.. there r scholars who’s so brilliant bt did not pick n choose opinions thus creating a new madhab.. eg imam nawawi….

আলহামদুলিল্লাহ ❤

I blessing Allah inside Al Quran ya rasulullah say Al Quran

9:08 i didn’t expected this answer cz the definition he gave of a mujtahid is totally wrong a random person who passed from a madrasa can't be a mujtahid. Mujtahid is someone who have the ability to research and bring fatwa from evidence's and for them following a school of thought is not permissible. The famous mujtahid imam are 4 Imam Abu hanifa, Malek, safi'e, ahmad.

@azizrasta4651

Жыл бұрын

Exactly,u know who this **** is,so no doubt about that....

@Indianman536

13 күн бұрын

There is no evidence from Qur'an and sunnah that there will be four madhabs etc. Who gave people the right to make these madhabs? Were the sahabas devided into madhabs? We are commanded in Quran to follow Allah , his messenger and the sahabas and we are commanded to ask the people of knowledge but if there is some dispute then go back to Allah and his Rasool s.a.w only because there can be difference between the scholars and even the sahabas but there can be no differences between Allah and his Rasool s.a.w. When we are commanded ask the scholars we are not commanded to follow only a fixed school of thought because this madhabs are man made and just because four madhabs were able to spread successfully and more than 10 madhabs could not survive because their followers could not carry them or they didn't get support from the rulers etc. we cannot say there are only four madhabs. In fact there is nothing in Islam which supports this view of having a madhab and following a particular madhab even if one knows that the other scholar has different views backed up by authentic proofs . If one doesn't know then it's ok to follow a scholar but how can you follow a scholar when you know that the scholar is giving you proof from authentic sources and the one you follow has less authentic proof? How so many things can be haram and halal at the same time? If you are a shafie and touch your wife after wudhu your wudhu breaks and your friend being a hanafi if he touches his wife after making wudhu his wudhu would remain intact? You have to look for the correct opinion just like you look for correct opinion from a doctor. One doctor says you have TB and the other says you have asthma you cannot say just because this is my family doctor whatever he says is correct. You have the right to cross verify if you come across a decision of your doctor which makes you suspicious, you have the right to look for second opinion or a third one. If you are not interested then it's up to you but you cannot stop others from doing so, you cannot say you are not a doctor,how would you know which doctor is correct? In matters of health you take so much precaution and in matters of Deen you make it so rigid that one has to follow a particular madhab out of four madhabs? If four madhabs say pronouncement of three divorces in a single sitting the Talaaq takes place and the wife is divorced permanently and a scholar differs with all of them and brings evidence from Qur'an and sunnah that only one talaaq takes place , how can you say he is wrong because all the four madhabs have the same view? Who gave you the right to make four madhabs the criteria to know what is right and what is wrong or what is more correct? The only criteria is Qur'an and sunnah . If a scholar tells you something and you believe that is from Qur'an and authentic sunnah and even if he was not right then you won't be sinful but if you believe no matter what Qur'an and sunnah says I will follow my own madhab then you are in a great trouble my brother because you have no evidence to backup your claim that Allah made it waajib on you to follow a school of thought blindly. WallahooAalam.

@ahsanazam3112

Күн бұрын

@indianman536 I totally agree with you brother I think the same about school of thought that who gave them right to distinguish themselves from others And i sometimes think if they were not there it would have been more easy to follow the sunnah of our prophet and quran they made it more difficult for a layman to understand simple wording of our prophet I will follow the hadith and quran why would I need someone else to give me fatwa Or something It's quite easy today with the tech we have but people still can't search on their own and see whts wrong and right just follow the words of prophet Muhammad akhi what is stopping you There are many scholars out there making their own story after following a madhab and I feel very angry when they state a wrong hadith and people blindly listen to them And yes about that divorce thing it is definitely counted as one if one said 3 talaq at onee sitting but at time of umar ra it was changed he said if one gave 3 divorce in one sitting he will be divorced And there was more of the thing which I don't remember now and this is what all school of thoughts agree upon and they say it's correct

@Indianman536

Күн бұрын

@@ahsanazam3112 Even if you take the rulings of all the four madhabs as evidence that 3 Talaaq should be considered as 3 then you must remember imam Malik's fatwa is not one but he has been reported to have another view as well. Imam Ahmed is also reported to have changed his stand and Umar r.a is also reported to regret his decision of counting 3 Talaaqs as 3 . Even a child can understand that if 3 was 3 at the time of prophet s.a.w then Umar r.a would have changed nothing, the fact he changed it as punishment and all sahabis did not differ although no body can claim their was ijmaa because there is a difference between obeying and not objecting the rule of khalifa and really not differing from the command of a ruler. At the time of Umar r.a when he changed the law everyone obeyed the law just like he changed the punishment for drinking alcohol because a ruler can change the punishments according to necessity of that particular time but that's not a permanent change of Islamic Sharia. Sharia remains the same as practiced and taught by prophet s.a.w. Umar r.a snatched the right of a man of going back to his wife (ruju) after they broke the Qur'anic law of divorce. Umar r.a accepted the proposal of a Christian clan that they would pay double jizya but it should be called zakaat . Umar r.a said ok you can call it whatever you want , Although no scholar has ever accepted that zakaat should applied on non Muslims or the name should be changed from jizya to zakaat so that non Muslims should not feel bad. The ruler has the right to changed laws according to his needs but that law is not obligatory on people who are not under his rule . It's like shortening of prayers while traveling etc. These are temporary measures, scholars agree if one wants he can pray all the rakahs while traveling there is no harm but if one wants to shorten the prayers then this facility is given by Allah and is Rasool s.a.w according to the sunnah. This option to change the number of rakahs temporarily doesn't alter the fixed numbers of fard salah and their numbers. Even today a situation arises scholars and rulers can apply three Talaaqs as final seperation verdict but the sharia will remain the same that no matter how many times you say Talaaq, the facility Allah gave you to make ruju will remain there until the ruler catches you misusing the law and punishes you. WallahooAalam.

Alhamdulillah, Alhamdulillah, Alhamdulillah .................................

People with some knowledge who think they know a lot cause lots of problems.

Beautiful answer

@buba7652

2 жыл бұрын

As Always Inshallah 😁

12:42 ♥️

May Allah bless you Dr. Zakir Naik

Simple follow quran and sunnah From authentic sites

🌹

I am a revert (not officially though). I am looking for a Revert Muslima (reverted officially or unofficially) or a born and Practising Muslima to get married to, but don't know whom to contact.

@makaamirkukda

Ай бұрын

Contact Jamia tur Rasheed Karachi Pakistan, search on Google

Don't make a politics in the name of madhab

4:25 sheikh Google 😂😂

You understand dr satrie brother friend i know sekolah perempuan because in going pram house this one i finish lima waktu tisuan i okey i know sekolah yang kau ambil coach i why why okey rahmat lailatulqadri this one i i understand because rahmat rahmat nabi muhammad alaihissalam you believe kan awak this one imperion mum i this one go itu masjid injus finishing juice everything understanding answer tuan guru guru this one brother mom i inguru i tisuan air fokus indonesia insya-allah syukur assalamualaikum warahmatullahi

Some people catch jin into bottle. Is it possible?

@ShanawazAmir

11 ай бұрын

Brooo 😂😂😂😂

@mohammadamaan9523

7 ай бұрын

​@@ShanawazAmirbrother don't make fun if you don't know only Allah subhanawatala knows better but catching jins is haram

DZN is a medical doctor. He is not a Islamic Scholar but maybe a good preacher. So DZN is deceiving people by answering questions of fiqh and still people who ask him questions on fiqh are bigger fools. He is causing anarchy in the Ummah

I m big fan of dr naik for his inter religion comparative study, Allah has blessed him with great memory which has benefited the humanity But his explanation here for category 3 and 4 is totally wrong. Indirectly he is saying that if you know internet and can do research you can become judge between great scholars/mujtahids like imam abu hanifA, imam malik, imam shafie, imam ahmad bin hanbal or imam ibn e taymiyah Only ulema ikram/mufti’s who knows quran, sunnah, fiqh in details can form an opinion about an issue that may go in line or agsinst these mujtahids,, not a general person can do this by browsing internet In summary there are only two categories (1)first one is mujtahid who can derive masail from quran and sunnah (2) other one is general public who cannot derive masail directly themselves from quran and sunnah, so they have to follow some nujtahid Above is the opinion of 99% ulema ikram/muftis followed through 13 centuries

@muzammilstark4829

2 ай бұрын

He's saying to get fatwa from online (through website, KZread) from a scholar.. rather than giving fatwa shopping by own.

@Zakaria.kakar1

Ай бұрын

He said 4 and 3 are those who can get answers from imams sheikhs then they can realise which sheikh has more strong arguments and prove but all 3 are not the same some of them can’t understand well I think he should follow a madhab

Brother why you making thinsg very hard for muslims. Just every muslims follow one mazhab and simple . You confusing people. How thos people in 3 4 5 will know meaning of quran ayaths and hadeeth by them self. And even there is over 1000 of scholars all of them follow mazhab. So why you making people differ? You don't make good for muslims . You doing very wrong interpretation. May Allah swt give Hidayet to you. Is it to hard to say follow any one of the 4 mazhab... this is show wahhabe dictate speech...

@rkomarltd

Жыл бұрын

Brother, what's wrong with choosing between fatwas of madhab? Say I follow each madhab 25%. What's wrong in that? Why do I have to follow only 1? Aren't all of them correct? Please explain if you know the answer.

@aijazrisaldar9982

Жыл бұрын

​@@rkomarltd brother you first listen full vedio of Dr sab he never giving you permission to fallow 25% from 1 ,25% from another...... for category 1&2 should fallow 1 imam and category 3,4,5 don't give your own opinion or fatwa . only category 6 are allowed to give their opinion fatwa by deep research they are scholar's are our 4 imams No scholar's , or any maulana of any jamat no one has said you to fallow 25%, 25% all say fallow one there are so many reasons I will give you two reasons 1.if you fallow part part you won't following Deen you fallowing your wish (nafs) which is haram 2.if you fallow part from one imam and some part you are rejecteding for rejectection you should have that much of knowledge you read particular imam research and knowledge of Quran,Hadees, category of Hadees, tafser, Arabic language..........so on then you can talk

@azizrasta4651

Жыл бұрын

exactly , u know who this ******* is....

@aijazrisaldar9982

Жыл бұрын

@@azizrasta4651 what ?

@muhammadhabubacker8890

Жыл бұрын

You nailed it. This is fraud Naik

Last 1200 years every highest scholarship followed mazhab now you saying you don't need to follow. You are like a joke. Someone who has brain to use and search can give fatwa. What kind of joke is this. Because of you guys people follow wrong way and doing wrong action. You will be responsible for this speak day of judgement.

@Modro_

Жыл бұрын

did you even watch the video? See around 12:35 that he said one needs to follow one of the madhabs.

@ehlisunnetmaturidiyyeveesa3974

Жыл бұрын

@@Modro_ he says it to people without basic knowledge. Imam nawawi followed madhab, Imam ibn hajar al asqalanu followed madhab, imam badruddin ayni followed madhab, imam suyuti followed madhab, this jaahil thinks he has enough knowledge to dont follow a madhab, not only scholars but even students didnt have to follow according to him. A great misguidance

@maroof637

Жыл бұрын

first we should think and know we need mazhab or. not.. can anybody tell me what is mazhab hazarat Muhammad or abu bakar umar usman and hazrat ali.. ? what is mazhab imam abu hanifah imam malik imam hanbal and imam hamad.. ,?

@ehlisunnetmaturidiyyeveesa3974

Жыл бұрын

@@maroof637 First you need to know prophet sallAllahu alayhi wa sallam can not a madhab, It is like saying who is the president of the president. Dont talk as a jaahil. Abu bakr umar uthman ali radiyAllahu anhum had their own madhabs. Madhab is a way to understand the quran and sunnah. Sahaaba followed their scholars, they also had madhabs. Imam abu hanifah imam malik imam shafi’i imam ahmad bin hanbal all are mujtahid imam’s. We are not mujtahid so we follow one of them. Why we dont follow abu bakr or umar or uthman or ali radiyAllahu anhum? We follow their sunnah but not their fiqh particularly, Because we dont know all of their fiqh. We follow the fiqh of the tabi’in and taba ut tabi’in who followed them, and wrote everything for us.

@DanishKhan-gh6lc

7 ай бұрын

Calm down watch video

Hey hey Zakir Naik First reply to Ehsan Hazrath about Waseela. You fool Naik.

@marayasir3799

6 ай бұрын

Come to me I will reply fast ⏩😂😂😂

@muhammadhabubacker8890

6 ай бұрын

@@marayasir3799 🤭🤭🤭 fool bogus Naik lol

@muhammadhabubacker8890

6 ай бұрын

@@marayasir3799 are you alive or dead?

@muhammadhabubacker8890

5 ай бұрын

@@marayasir3799 ask your Naik and answer