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@abdullahsulaiman9109

Жыл бұрын

Ameen

The difference between boys and men is boys have to constantly remind others of what little masculinity he has, while a man doesn’t need his masculinity reminded, it is already heard loud and clear through his actions, character, and deeds. Now that, is precisely where Islam shines. May Allah keep the men of the Ummah masculine, and the women of the Ummah feminine.

@snowmoon7385

Жыл бұрын

Hm

@snowmoon7385

Жыл бұрын

Amin

@almominthegreenpill1693

Жыл бұрын

the difference between men nad boys is men are strong no bs

@shafinrahman2199

Жыл бұрын

@@almominthegreenpill1693 That's true. Allah loves the strong believer more than the weak one.

@ehwhynot4211

Жыл бұрын

@ITZ SLEMOE it's is both

Sunan Abi Dawud 561 Narrated Buraydah ibn al-Hasib: The Prophet (ﷺ) said: Give good tidings to those who walk to the mosques in darkness for having a perfect light on the Day of Judgment.

May Allah grant u jannah sheikh. This is one of the best reminders that I’ve ever heard.

salam. One of the best reminders i've heard in a very long time. May ALLLAH reward you and make us real men

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

@lovemamahouse

Жыл бұрын

Ameen

@stillhere7193

Жыл бұрын

meen

@SK77M14

Жыл бұрын

SubanAllah I couldn’t agree more. Ameen.

1. It was narrated that Abu Umaamah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites Ayatul Kursi immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death.” 2. Abu Hurairah reported that the Prophet (peace and blessings be upon him) said: He who says, ‘Subhan-Allahi wa bihamdihi‘ (Glory and praise be to Allah) one hundred times a day, his sins will be obliterated even if they are equal to the extent of the foam of the sea. (Al-Bukhari and Muslim) 3. Abu Hurairah narrated that the Prophet said:“There are two statements that are light on the tongue, heavy on the scales, and beloved to the Most Merciful: Subahana Allahi wa bihamdihi, Subhana Allahi Al-`Azeem (Glory and praise be to Allah, Glorified is Allah, the Most Great.)” (Al-Bukhari) 4. Abu Hurairah reported that the Prophet said: He who repeats after every prayer: Subhan Allah (Glory be to Allah) thirty-three times, Al-hamdu lillah (praise be to Allah) thirty-three times, Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa `ala kulli shai’in qadir (There is no true god except Allah. He is One and He has no partner. His is the sovereignty and His is the praise, and He is Omnipotent)Will have all his sins pardoned even if they may be as large as the foam on the surface of the sea.” (Muslim) 5. Zaid ibn Harithah narrated that the Prophet (peace and blessings be upon him) said: Whosoever says: ‘Astaghfirullaha al-`Azeem al-ladhi la ilaha illa howa Al-Hayy al-Qayyum wa atubu illayh(I ask forgiveness of Allah, the Magnificent, than Whom there is no deity, the Living, the Sustainer of existence, and I turn to Him in repentance,) his sins will be forgiven even if he should have run away from the battlefield (while he was engaged in fighting for the Cause of Allah, which is a grave sin in Islam). (Abu Dawud and authenticated by Al-Albani) 6. The Prophet peace be upon him said "Whosoever recites Durood Sharief on me 10 times in the morning and evening, I will intercede for him on the day of Qiyamah." (TIBRANI) 7. Whoever reads Surah Ikhlas ten times, Allah will build a palace for him in Paradise. ‘Umar (may Allah be pleased with him) exclaimed, “If that’s the case, then we will increase in our palaces!” The Prophet ? (may the peace and blessings of Allah be upon him) responded, “Allah is better and greater (in reward).” [Ahmad] 8. Whoever reads Surat al-Kahf on Friday, it will act as a light/protection for him from one Friday to the next. [Bayhaqi] 9. Whoever performs their ablution carefully and then affirms (their faith by testifying): “Ash-hadu an laa ilaha il Allah wahdahu laa shareeka lahu wa anna Muhammadan `abduhu wa rasuluhu; Allahumma-ja’lni min at-tawaabeen waj-a’lni min al-mutatahireen”: ‘I testify that there is no true deity except Allah Alone, Who has no partners, and that Muhammad ? is His slave and Messenger; O Allah, make me from those who repent and purify themselves’ - the eight gates of Jannah are opened for him so he may enter through whichever of these gates he desires.[Tirmidhi] 10. Whoever says: “Radheetu billahi Rabba, wa bil Islaami Deena, wa bi Muhammad Nabiyya” - ‘I am pleased with Allah as my Lord, and with Islam as my Religion, and with Muhammad as my Prophet,’ Paradise would be (made) mandatory for him. [Abu Dawud] 11. Whoever asks Allah for Paradise three times (Allahumma inni as’aluk al-Jannah), then Paradise will say: “O Allah! Enter him into Paradise!” And whoever seeks protection with Allah from the Fire three times (Allahumma ajirni min an-Nar), the Fire will say: “O Allah! Protect him from the Fire!” [Tirmidhi] 12. Whoever is easy-going, gentle and kind, Allah will make the fire forbidden for him. [Hakim] 13. In Paradise there are rooms whose outside can be seen from the inside and the inside can be seen from the outside. Allah has prepared them for those who feed the poor, who are gentle in speech, who fast regularly and who pray at night when (other) people are asleep. [Ahmad] 14. Narrated from Abu Hurayrah that the Prophet (blessings and peace of Allah be upon him) said: “There is a soorah of the Qur’an, with thirty verses, that interceded for a man until he was forgiven; it is ‘Soorah Tabaarak Alladhi bi yadihi’l-mulk (Blessed is He in Whose Hand is the dominion)’ [al-Mulk 67:1].” If you pass this on, It is Sadaqatul Jaria. (meaning you keep on getting rewarded for it, every time someone acts upon it even when you have died, until the day of judgment)

قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ.

one of the best video for awakening emaan....May Allah bless u and all of us...And make us a real man in the light of Islam .

Now This is inspiration that Our society needs... 💎 JazzakAllahu hair sheikh Ali Hamuda 🦁. This is another level.

What a great explanation. Jazak Allah Khair. An eye opener.

I ❤️ all sahabah RA, those who understand the most about Islam and those who love Allah and His Messenger the most...Hold the sunnah of the Prophet saw and the sunnah of the khulafa al rasydin al mahdiyin (who received guidance) after the death of the Prophet saw..

That was deep. Jazakallah

Thanks!

subhan allah,, may allah award this bother,, at the age of 40 this 13 minute talk has jolted me, that last story is a true man,, as I would be too fearful to talk a woman into the desert for that many weeks,

What a Great Speech, JazakALLAH

So true! We are the only ones with the answers! The others are just working on worldly pleasures to try to forget that reality. God give them the ultimate guidance!

I ask Allah to protect us from all monafiqeen & half Muslim enemies of Allah. And no money should be given to anyone here for you held Muslim

SubhanAllah..! Such a powerful reminder. BarakAllah wa fi...!

رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

جزاكم الله خيراً ❤

ma shaa Allah. great!

So beautiful and inspiring.

Ma Sha Allah!

Wow just wow 😳, Masha Allah, No words can describe these Advice sheikh

Masha'Allah, Such an inspiring content..

beautifully said. thank u

By Allah I say this is the most resonating video I have ever heard and watched in my life.

May Allah forgive us and protect us and bless us. Ameen

MashAllah tabarak Allah.💕💕💕❤❤❤🌻🌺🌹🏵🌸💐

JazakAllahu khair.

Salaam.. ALLAH Akbar Beautiful Marsha ALLAH shukran may ALLAH SWT be pleased with you and Blessings Insha ALLAH 👌😊🌹🕋🇿🇦

Ma sha Allah

Jazakalla

MASHALLAH!

Six ways to earn even after death 1. Give someone a copy of Qur'an, every time they read it you earn 2. donate a wheelchair to a hospital, every time someone sick sits in it you gain 3. participate in building a masjid 4. place a watercooler in a public space 5. plant a tree, every time a human or animal sits in its shade you gain 6. and the easiest, share this message with others. whenever someone reads it, you gain

Such reminders that remind believers to remain conscious of Allah SWT this is the wise use of technology to spread the message

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

Subhan'Allah Astaghfirullah Jazzakallahu Khaira

So true.

MasyaAllah tabarakallah

MashaAllah

Alhamdulillah

5:32 thats masjid abu bakr, its by my house.

Speaker is Ali Hammuda (Hafathahu Allah) for anyone wondering

Mashallah such a powerful message!

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

سبحان الله وبحمده

7:16 my fav.

❤️ speaker: Ali hammuda

I've been telling them forever. They took the clothes from my back because they couldn't get me, my soul or respect.

👍👍

Does anyone have sources for these hadiths?

No man grabs Umar Ibn Al Khattab(RA) by the collar.

@Dont-worry1618

Жыл бұрын

Oh really, so ur saying Abu bakr was not a man. U jahil

@takiyaazrin7562

Жыл бұрын

@@Dont-worry1618 I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

@aimanfathima7617

Жыл бұрын

@@Alhamdulilah2899 No it's not weak because Umar used to lie about Prophet Muhammad ﷺ... He is a devil in form of human...

Assalamu alaikum what is the name of this gentle sheikh

Full video name pls

7:50 That's when the title makes sense

No Sheikh. Say it and I will repeat! RENTED WOMEN! Because that is how disgraced and disgraceful our sisters are and that is how shameful and lustful we brothers are. May Allah guide and change us from this lowly position.

@TheServantOfAllah99001

Жыл бұрын

Just to tell you desire is something natural

5:20

10:25 what movie is in the background?

What’s the name of the movie or show in the background 8:02?

Can somebody tell the name of this speaker? Love his voice and lectures ❤️

@amanullahfaruqui2751

Жыл бұрын

Ali hammuda

May Allah forgive us and you

8:11

How many good men are there? They are extremely rare in today's day and age. And it's only going to get worse!

SubhaaAllah jajak Allah khairan 💐💐💐🌺🌺🌺❤❤❤👍👍👍🤲🤲🤲Ameen

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

The only type of gangster true story, which isn't full of wanna-be's and isn't off-putting Masha'Allah. Guys please, my request is for you to separate culture from religion. Then decide whether you "hate Islam", or you just hate corruption..That was the case tor me. 💁‍♀️

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

What is the name of movie, from which scenes are used in this video..?

who is the speaker...

who is the speaker?

@sak.4001

3 ай бұрын

Ustadh Ali Hammuda

What is the name of the speaker?

@takiyaazrin7562

Жыл бұрын

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@Alhamdulilah2899

Жыл бұрын

@@takiyaazrin7562 this hadith is weak and misinterpreted. the concept of 'majhul' (unknown) applies here. i will try to elaborate a little more, insha Allah. though Darussallam has graded this hadith (sunan ibn majah 1986) hasan, inclusion of Abd al-Rahmān Muslī in the chain of narrators makes this hadith weak, if not very weak according to many scholars. hadith master al-Maqrizī in his Mukhtasar Kitab al-Witr (p.50) mentions this. Abd al-Rahmān Muslī who not only is 'not known' as stated by al-Dhahabī in al-Mughnī fīl-Du‘afā’, but is not known to narrate anything else whatsoever in all of hadith literature! thus as per the criterion by ibn hajar in Taqrīb al-Tahdhīb one from whom only one person narrated, without declaration of his being trustworthy, is majhūl (of complete unknown reliability). [ i do not find it relevant to mention in detail here about the mistake ibn hajar made in grading Abd al-Rahmān Muslī 'magbul'. please refer to Tahrīr Taqrīb al-Tahdhīb by al-Arna’ūt and Ma‘rūf for further clarity if you need any ] furthuremore this perticular narration is recorded in ibn majah, abu dawud and ahmad all of them through Abd al-Rahmān Muslī. as you can see below in the grading of Darussalllam, they have graded the hadith in musnad ahmad 'daif' because of the same 'majhul' narrator but not followed with the same pattern in the narration in ibn majah. sunnah.com/ahmad/2/40 now to the narration in sunan abu dawud and sheikh Albani has graded it 'daif'. sunnah.com/abudawud/12/102 finally, the sense of the words 'a man is not to be asked why he beat his wife' does not mean that he is considered free to do so, because he is not, since the Prophet (S.A.W) explicitly prohibited wife-beating but rather that one should not be pressed to disclose anything blameful about one's wife. in conclusion, we should not try to derive any ruling from weak narrations unless there is enough corroborating evidence to support it and that is not the case here. may Allah the mighty and sublime grant you mercy and guide you to the straight path. Allah knows best.

@pathofnoor3705

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Ali Hammuda

@mohammedjafer9265

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@@takiyaazrin7562 I like how you try to show a bad image of Islam and yet again you fail

@aperson6089

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@@mohammedjafer9265 I think he is from my country. He commented in many videos related to Islam and my country and spread weak hadith in order to disregard the teaching of Islam.

DAILY DHIKR TO REMEMBER ALLAH (SWT) SubhanAllahi wa biHamdihi, Subhan-Allahi 'l-`adheem (Glory be to Allah, and Praise, Glory be to Allah, the Supreme) Prophet Muhammad (peace and blessings be upon him) said: "Two words are light on the tongue, weigh heavily in the balance, they are loved by the Most Merciful One." [Sahih al-Bukhari; #7:67, Sahih Muslim, #4:2071] 2. Whoever says SubhanAllahi wa biHamdihi (Glory be to Allah and Praise Him) a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea [Sahih al-Bukhari; #7:168, Sahih Muslim; #4:2071] Abu Dharr reported that the Prophet (salAllahu alayhi wasalam) said, "Shall I tell you the words that Allah loves the most?" I said: "Yes, tell me, O Messenger of Allah." He (peace and blessings be upon him) said: "The words dearest to Allah are: subhanAllah wa bihamdihi”. [ Muslim and at-Tirmidhi.] 3. La Hawla wa la Quwatta illa Billah (There is no Might or Power except with Allah) [the above is] a treasure from the treasures of Paradise.[Sahih al-Bukhari; al-Fath al-Bari #11:213, Sahih Muslim #4:2076] 4.SubhanAllah, walHamdulilah, wa La illaha ilAllahu, waAllahu Akbar (Glory be to Allah, All Praise is for Allah, There is No God but Allah, Allah is the Greatest) The above are mentioned as the four most beloved words to Allah. It does not matter with which one of them is begun.[Sahih Muslim; #3:1685] Abu Sa`id (may Allah be pleased with him) reported that the Prophet (salAllahu alayhi wasalam) said, "Perform the enduring goods deeds (al-baaqiyaat al-SaliHaat) more frequently." They asked, "What are these enduring good deeds?" The Prophet (salAllahu alayhi wasalam) replied: Takbir [Allahu Akbar], Tahlil [la ilaha illallah], Tasbih [Subhan'Allah], alhamdulillah, and la hawla wa la quwwata illa billah. 3

Assalamu alaikum How can Sahih al-Bukhari say, Fatimah said to Abu Bakr "I will curse you in every prayer that I do" and in the same book Sahih al-Bukhari it says Fatima is chief of all the ladies of Paradise or the chief of the believing women? How can the chief of all the ladies of Paradise, curse the righteous as-Șiddīq caliph Abu Bakr, and then both of them end up in paradise? How can the curser and the accursed both end up in Paradise? Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear in the Book for men, these it is whom Allah shall curse, and those who curse shall curse them (too). Quran Verse (2:159) Here is a proof. In his book, al-Bukhari writes in a chapter entitled "The virtues of the relatives of the Messenger of Allah" the following: The Messenger of Allah (saw) said, "Fatimah is part of me, and whoever angers her angers me." Also in a chapter about "The Khaybar Raid" he wrote: According to Aishah, Fatimah- may Allah's peace be upon her - daughter of the Prophet, sent a message to Abu Bakr asking him for her share of the inheritance of the Messenger of Allah, but he refused to pay Fatimah anything of it. Fatimah became so angry at Abu Bakr that she left him and never spoke to him before her death.24 Sahih, Bukhari, vol 3 p 39 The final result is one, al-Bukhari mentioned it briefly and Ibn Qutaybah talked about it in some detail, and that is: the Messenger of Allah (saw) is angry when Fatimah is angry, and he is satisfied when Fatimah is satisfied, and that she died while she was still angry with Abu Bakr and Umar. If al-Bukhari said: She died while she was still angry at Abu Bakr, and did not speak to him before she died, then the end result is quite clear. If Fatimah is "the leading lady among all the ladies" as al-Bukhari declared in the section al-Isti'dhan, and if Fatimah is the only lady in this nation whom Allah kept clean and pure, then her anger could not be but just, therefore Allah and His Messenger get angry for her anger. Because of that Abu Bakr said, "May Allah, the Most High, save me from His anger and Fatimah's anger." Then he cried very bitterly when she said, "By Allah, I will curse you in every prayer that I do." He came out crying and said, "I do not need your pledge of allegiance and discharge me from my duties." Sahih al-Bukhari - 61 Virtues and Merits of the Prophet (pbuh) and his Companions - (25)Chapter: The signs of Prophethood in Islam. Narrated `Aisha: Once Fatima came walking and her gait resembled the gait of the Prophet (ﷺ) . The Prophet (ﷺ) said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet (ﷺ) had told her. She said, "I would never disclose the secret of Allah's Messenger (ﷺ)." When the Prophet (ﷺ) died, I asked her about it. She replied. "The Prophet (ﷺ) said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that." For ref click the links below www.al-islam.org/then-i-was-guided-muhammad-al-tijani-al-samawi/opinion-companions-about-each-other sunnah.com/bukhari:3623

Salaam to everyone gangsters are so dam lazy OK thay have money but no style whatsoever thay are so lazy thay can't wake up for fajer namaaz so lame a real man go's to work and come home to his Wife and kids ❤️❤️❤️❤️

You didn’t talk about Ali ibn abi talib رضی اللّہ عنہ

@aimanfathima7617

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Because Wahabi's don't follow Ali ibn Abi Talib AS they only follow Abubakar and umar

@malikehtashamkhokhar9638

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@@aimanfathima7617 بغض بہت برا ہے چاہے مولا علی ع کا ہو یا اصحاب کا اللّہ ہدایت دے

I love the videos of this channel but I have just one concern, the video going on behind is very distracting. Pls dont misunderstand me

Brother the man that in the banner of this video doesn't represent sahabah, and we shouldn't make images for them.

Clickbait

DON'T EVER MISLEAD😡😡😡😡😡😡

I was a guest (at the home) of Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing. Sunan Ibn Majah 1986

@aniqueshah6074

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just follow sahe bukhari and sahe muslim

@migdadgamal265

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Almost all of the muslim Scholars say this Hadith is weak and is not to be used as basis for action. Please dude, you cannot refer to a Hadith without verifying the sources.

@aimanfathima7617

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@@aniqueshah6074 Stupid reply 😂 Did prophet Muhammad ﷺ said you to follow only Bukhari and Muslim ? Bukhari is a devil book which insults Prophet Muhammad ﷺ... Accept the fact that Umar was a devil.. Ali ibn Abi Talib AS is greatest person after Prophet Muhammad ﷺ

5 minutes in no *5 Sahabah stories* Nothing but clichés.

click bait much

@abbysheyba8421

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If you didn't benefit you're free to walk away

AFTER 8 MIN U STARTED ABOUT HAZRAT ABU BAKR THIS IS NOT GOOD BROTHER,ITS NOT GOOD TO KEEP THE TITLE AND SAY DIFFERENT THINGS IN VIDEOS,BE ON POINT OR YOU WILL BE REPORTED AS SCAM

who is the speaker?

@angelikaimtiyaz7280

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@@monaishfaq6442 may Allah bless you brother :)

@angelikaimtiyaz7280

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@@monaishfaq6442 may Allah bless you sister :)