ZamZam Academy was founded by Mufti Abdur-Rahman ibn Yusuf. It was established to help disseminate knowledge of the Islamic Sciences (such as Aqeedah, Fiqh, Usul al-Fiqh, Tafseer, and Hadith) online.
Mashallah aap ke bayaan ka bahut asar hota hai!!! Jazakallah
@xxxxxxxx67262 күн бұрын
Salam alaikum wa Rahmatullahi Wa Barakatuh, thank you so much Sheick for this lecture. I find myself in a difficult situation with my kids, so I needed to hear this. Please make a dua for hidaya for my children. That Allah will open their hearts for the Deen and get them back to sirataal Muataqeem. Yarabi Ameen! 🤲🏼 Salem from a sister in the Netherlands.
@Tasavvuf_sufi3 күн бұрын
Assalamu alaykum, can I find pdf?
@Tasavvuf_sufi3 күн бұрын
Respected dear Shaykh Mufti, may Allah bless you, ameen. Salaam from Kazakhstan
@nazimaanjum48173 күн бұрын
❤jazakallahu khairan ya sayyidi.. may allah bless you abundantly mufti saheb..subhanallah ..you are pouring more and more blessing on us with your blessed talks ... and bringing more light in our life.. alhumdulillah❤
@alib74893 күн бұрын
Jazakallah Khair mufti saab
@mhk00223 күн бұрын
Assalamualaikum, sheikh please do lectures on Prophet Muhammad's (peace be upon him ) seerah when you have time , your way of describing is really good ,Allah humma barik.
@Redishblue993 күн бұрын
❤❤❤❤
@ah63824 күн бұрын
23:00
@adibasiddiqui43874 күн бұрын
This mufti is tbh the best ...genuinely filled with knowledge.
@fairuzshahimi69304 күн бұрын
From 🇲🇾 with ❤ to Mufti Abdul Rahman 😊
@zuzinaali83774 күн бұрын
What Taasawuf does is make lslam more complicated then it is so Pirs and Hasrats can execeecise tgie egis and earn lots of money from their followers. Its as simple as that.
Jzk Khair May Allah bless and reward Mufti Saheb and the team , have been listening to him for a few years, from South Africa 🇿🇦
@mozhus1235 күн бұрын
Does lanacane gel have perfume?
@syedazaidi80745 күн бұрын
Mashallah❤
@peacenow66185 күн бұрын
May Allah Accept your works, and make it a means of acceptance and Guidance for the Ummah!
@peacenow66185 күн бұрын
جزاک اللہ خیرا
@zaid38255 күн бұрын
O’ Allah, we extend these palms to you from these dirty hearts. O’ Allah, O’ Allah.. We plead infront of you.. From these hearts which have been soiled with years and years of sin. O‘ Allah, O’ Allah.. It’s a struggle day in and day out As we live this life There are so many challenges and there are so many Fitnah out there We want to be good, but we find ourselves failing day in and day out O’Allah we ask you, we beseech you.. That you make your obedience beloved to our hearts So that we can avoid disobedience so much more easily O’ Allah we ask that your disobedience be made hated in our hearts So that we can avoid your disobedience O’ Allah, O’ Allah.. Bring your obedience close to us O’ Allah, grant us your love and the love of those who love you O‘ Allah, O’ Allah.. We find ourselves failing everyday We find that we come into the Masjid and we pray We come into a class and we study We go outside.. And one wrong look wipes out all the Noor (Light) that we’ve just attained Wipes out all the benefit that we’ve just been given O’ Allah, allow all the good that we do to accumulate.. And to benefit us.. And to benefit our families when we get back home O’ Allah, your tarteeb (Allah’s way) is so beautiful That the men they go to the Masjid to pray and they bring back the Nur (Light) into the houses But O’ Allah, we are failures in that regard We make our Salah in the Masjid and yet we don’t take any of that Nur back O’ Allah.. O’ Allah, purify our hearts and our gazes Our every aspect of our body O’ Allah, because we can’t be left to our own Nafs O’ Allah, don’t leave us to our own Nafs O’ Allah, you take charge of us! O’ Allah, you take charge of us! O’ Allah, we know we’re insincere servants We have a lot of darkness in our hearts And these hands that are extended to you.. And these tongues which are speaking to you are soiled and dirty But we have nobody else to ask.. Only you can we ask because there’s nobody else to turn to.. O’ Allah, we’ve seen in this world that when a child becomes all soiled and their nappy is dirty Nobody wants to pick that child up, that smelly child.. But the mother, you’ve given her such mercy.. That this mother will go and pick this child up And clean it.. Clean the child and make it smelling nice again.. And will draw this child close to her heart O’ Allah, we are soiled with our sins.. We are worse than that child If the sins were to smell, and their stench.. Nobody would come close to us! Nobody wants to pick us up But O’ Allah, O’ Allah.. We ask that you purify us Because your mercy knows no bounds Your rivers of mercy are constantly flowing We ask for one drop of it to be given to us! That would be sufficient for us! That will allow us to reach, to get close to you.. O’ Allah, your mercy has been manifested in many ways O’ Allah, give us the Tawfeeq (Success) to understand that mercy and to seek that mercy from you O’ Allah, our problem is our sin and our weakness! We waste our time in redundant activities! We don’t fulfil our time in the most useful ways We have insincerity in our intention O’ Allah, O’ Allah.. O’ Allah, we can expect much more from you.. We can expect much more from you.. O’ Allah, we know! We have this hope in you that you can give us all of these things O’ Allah.. O’ Allah, don’t turn us away.. Because there’s nobody else we can turn to if you turn us away.. O’ Allah, we ask you to grant us Barakah (Blessings) in our lives.. That we turn away from here with full repentance and full purification of our heart With a new outlook to life. A more positive outlook to life! O’ Allah, and that our life changes and we become more conscientious people.. O’ Allah.. O’ Allah, accept our Duas And finally we ask you.. One last thing.. That you send your abundant blessings on our messenger Muhammad (Peace and blessings be upon him).
@ZamZamAcademy5 күн бұрын
Jazakumullah Khair
@zaid38255 күн бұрын
@@ZamZamAcademy wa ʾiyyākum
@samsungvvvcmini88536 күн бұрын
We should talk to girls before they get married. Explain to them that for girls marriage is not for love. Love is wot women want how men want women. She needs to be taught her desires need to be suppressed so the man can have his. Talking as a sister.
@hamzabagaragaza2476 күн бұрын
Baraka Allahu fik By being good Muslims, you will be rewarded by Allah to be a high valued person. Who ever wants honor, the whole honor belongs to Allah. Therefore, ine shaa Allah by Staying away from sins because they make our soul humiliated. And doing good deeds, you become a high valued person. Good deeds have an great effect on the heart. They make it by the will of Allah feel good and honored. And if from inside you feel high valued. That is enough for you. Deeds done in privacy have a great impact on the heart because of their high level of sincerity. Try to have regular seclusion with Allah, you will see the change in your life. Allahu Akbar
@hamzabagaragaza2476 күн бұрын
I encourage people to fast regularly even if possible the fasting of Daoud and add to that recitation of Quran daily. Honestly this is the quickest way to boost your spiritualty. Fasting refrains people from sinning by the will of Allah. And recitation of Quran and all kind of dhikr on a heart that is not inclined to sinning is such good for the heart and it makes it alive. What a good spiritual experience. May Allah make it for All of us.
@miriammiriamxoxo6 күн бұрын
@24:54 "...closing your eyes helps illuminate the heart..." that's really beautiful and maybe that's why we wake up refreshed after sleeping also
@ZamZamAcademy6 күн бұрын
Link to full talk: kzread.info/dash/bejne/aKZm1bCjganHfag.html
@kingaabtvajaz64477 күн бұрын
the truth everything in it because they found some truth in it. The correct is only to verify what is the truth and falsify the falsehood… As to the word al-ghawth and al-ghiyath, only Allah is in need of it for He is the Aider of all who seek His help (ghiyath al-mustaghithin) and it is impermissible for anyone to seek aid from anyone aside from Him, not even a close angle and or a sent prophet… As to the awtad, it is at times found in the speech of some that they say: Such a person is from the awtad. Meaning that Allah Most High has, by him, established faith and the religion in the hearts of those who Allah guided by him in the way He establishes the earth with its awtad (mountains). This meaning is established for everyone who has this quality from the scholars; therefore, each person on account of who knowledge and faith has been established in the majority of people is on the standing of a great peg and a large mountain-he who is of a less ranking view him as such. That is not confined to four, or less or more, rather they have considered them four by comparing with the opinion of astrologers regarding the earth’s pegs. As to the qutub, it is also found in their speech that such a person is from among the aqtab (plural of qutub) or that such a person is a qutub. Hence, each person around who revolves an issue pertaining to religion or the world, exoterically or esoterically, is a qutub of that matter and its pivot. This is regardless of whether that which revolves around him is the affair of his home, his street, his village or his city, or relates to the matter of his religion and worldly life, esoterically or exoterically. There is no specifying of this meaning into seven, or any less or more. However, what is praised in relation to this is the person who is the pivot for the improvement of both worldly and religious matters, not just the improvement of religious matters-he is a qutb in their terminology. Hence, in some eras there is agreement that a man is the most superior of the people of his era. At times, there is agreement in another era that two or three are equal in excellence according to Allah. It is not necessary that there is in an era one individual who is unconditionally the most superior of the creation according to Allah… Those who have spoken regarding the name badl (pl. abdal) explain it through several meanings. Among them is that they are the replacement (badl) of the prophets, and among those meanings is that each time a man from among them dies, Allah Most High replaces in his place with another man. Among those meanings is that they have replaced the bad qualities of their manners and actions and beliefs with good qualities. These ascriptions, all of them, are not specific to forty, nor to less or more. Nor are they confined to the people of one land on earth. And by this the meaning of the word nujaba also becomes apparent…
@kingaabtvajaz64477 күн бұрын
7] Shaykh al-Islam Ibn Taymiyyah mentions in Majmu‘a al-Fatawa Vol. 11, p. 381: He was asked: Which is preferred-remedying that which Allah dislikes from your heart, for example jealousy, malice, spite, pride, ostentation, desire for good reputation, showing off actions, hardness of heart and other actions that are specifically concerned with the heart in terms of its dirtiness and wickedness, or being preoccupied with the exoteric actions such as prayer (salah), fasting, and the various acts of drawing close such as the supererogatory prayers (nafl) and those actions that have been pledged while those [evil] matters exist in his heart? Answer us, may you be rewarded. He responded-may Allah have mercy on him: All praise is for Allah. What is necessary on him from those matters? Surely, what is most necessary is exceeding and increasing. It is as Allah Most High has said as narrated by His Prophet ﷺ: “My slave does not draw near to me by means of those actions that I have made compulsory on him”. He said: “My slave keeps drawing near to me by means of supererogatory acts of worship (nafl) until I love him”. The exoteric actions are not correct and accepted except by means of the action of the heart, for the heart is the king and the limbs are its army. So, if the king were to be foul then his army would become foul and it is because of this that the Prophet ﷺ said: “Be attentive, surely in the body is a piece of flesh, if it is correct then the body in its entirety will be correct and if it is corrupt then the body in its entirety would be corrupt”. Likewise, the actions of the heart will definitely affect the actions of the body. When what is a priority is more compulsory, regardless of whether it is known as the esoteric (batin) or exoteric (zahir), then at times what is known as the esoteric is more compulsory such as abandoning jealousy and pride as that is more compulsory for him than supererogatory fasts. At times that which is known as the exoteric is more superior such as the prayer of the night, for indeed it is more superior than just abandoning some of the thoughts (khatir) that pass on the heart, namely from the genre of envy and its like. Each of the esoteric and exoteric actions supports the other and prayer (salah) prevents sins and wrong and creates serenity and other great effects. It is the greatest of actions along with giving charity. And Allah is the most knowledgeable.
@kingaabtvajaz64477 күн бұрын
of this principle. At times, there is within its usage that which is prohibited in Shari‘ah and which they did not know and at times words that are contrary to the texts have been given preference over the masalih mursalah. Many of them have been careless in maslahah, the consideration of which according to Shari ‘ah is compulsory on the basis that the Shari ‘ah has not related that and, as a result, the obligatory and preferred actions have been lost or the person slips into that which is prohibited and disliked. At times, the Shari ‘ah has mentioned that and the person did not know.
@kingaabtvajaz64477 күн бұрын
abandoning of that which does not benefit in the hereafter. As to everything that the slave takes support from in the obedience of Allah, then abandoning it is not from the prescribed asceticism; rather, what is prescribed is abandoning the surplus that preoccupies from the obedience of Allah and His Prophet. Likewise, during the second century, they began to describe that with the word Sufi because the wearing of wool (suf) is predominant among the ascetics… 3] Shaykh al-Islam Ibn Taymiyyah mentions in Majmu‘a al-Fatawa Vol. 11, p. 70: As to those who came later, the [word] faqir in their nomenclature is the name for the wayfarer (salik) heading towards Allah Most High, as is also the Sufi in their terminology. Then, among them is he who gives preference to the word Sufi over the word faqir because the Sufi has corrected the esoteric and the exoteric; and among them is he who prefers the word faqir since, according to him, the faqir has broken all connections and is not, exoterically, preoccupied with issues that are not necessary. This debate is to do with semantics and terminology. The truth is that the praiseworthy meaning of both these names (faqir and Sufi) are included within the words siddiq, wali, salih and other similar words that appear in the Book and the Sunnah, and when it (the praiseworthy meaning) enters the Prophetic names then the ruling mentioned within the Prophet’s teachings (risalah) shall firmly apply. As to those matters by which these words are given distinction, namely the said person is considered superior when it is not a cause of superiority, or those issues on account of which one considers the said the person to be a wali and other similar matters which cause an increased rank in faith and the world, then these matters are void in Shari‘ah except when they are from among those issues that are permissible such as handicrafts. There is no problem in this on the condition that one does not believe that these permissible matters are recommended. As to that which has been adjoined to that, namely that which is disliked in the religion of Allah in terms of various types of innovations and sinfulness, it is necessary to forbid them as has been mentioned in the Shari‘ah.
@elmahyrakanayori60167 күн бұрын
Jazakallhu khair , realy realy well said thank you. Its realy hard to resist sin coz its everywhere n our iman are very Low n weak . Hasbunallah hasbi rabbi la hawla wala quwwata ila billah.
@andrewcohen7867 күн бұрын
Four years later I enjoyed and learned a lot. May Allah reward you and your teams for your effort.
@whitegreen3187 күн бұрын
Keep up insha'Allah 🙏
@whitegreen3187 күн бұрын
Subhan Allah Alhumdulillah Laelaha ellallahu Allahu Akbar Masha Allah shaikh jazak Allah Khairun for the great great islamic series may almighty Allah bless us protect us from all kinds of fitna and give us understanding of the deenul Islam with correct manner Ameen 🙏🌹💯🌹
@sarfrazshaikh59457 күн бұрын
JazakAllah khair
@tattvamaar63837 күн бұрын
Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa: “It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth. Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).
Пікірлер
courses.whitethread.org/courses/fiqh115
Excellent lecture
Mashallah
Jazakallahu Khaira. Listening to it before hajj 2024. Glad I found your lecture.
Du'as requested
@@ZamZamAcademy Please give me your Shopping list, Sheikh!
What a beautiful khutba a point note
Mashallah
Aameen. Jazak'Allahu-khair
Hazrath i am married to a narcissistic spouse. We want atleast short lectures on nikah
Please check out Mufti Abdur-Rahman's book on marriage. You can find it at Whitethreadpress.com
Duas from srilanka
Sheikh we want a bayan on how to handle a narcissistic spouse.
insha'Allah the following video will help kzread.info/dash/bejne/dZh6qqqMotCZh5c.htmlfeature=shared
kzread.info/dash/bejne/eYCBksSodNHLgZM.htmlfeature=shared
Great answer,,
Mashallah aap ke bayaan ka bahut asar hota hai!!! Jazakallah
Salam alaikum wa Rahmatullahi Wa Barakatuh, thank you so much Sheick for this lecture. I find myself in a difficult situation with my kids, so I needed to hear this. Please make a dua for hidaya for my children. That Allah will open their hearts for the Deen and get them back to sirataal Muataqeem. Yarabi Ameen! 🤲🏼 Salem from a sister in the Netherlands.
Assalamu alaykum, can I find pdf?
Respected dear Shaykh Mufti, may Allah bless you, ameen. Salaam from Kazakhstan
❤jazakallahu khairan ya sayyidi.. may allah bless you abundantly mufti saheb..subhanallah ..you are pouring more and more blessing on us with your blessed talks ... and bringing more light in our life.. alhumdulillah❤
Jazakallah Khair mufti saab
Assalamualaikum, sheikh please do lectures on Prophet Muhammad's (peace be upon him ) seerah when you have time , your way of describing is really good ,Allah humma barik.
❤❤❤❤
23:00
This mufti is tbh the best ...genuinely filled with knowledge.
From 🇲🇾 with ❤ to Mufti Abdul Rahman 😊
What Taasawuf does is make lslam more complicated then it is so Pirs and Hasrats can execeecise tgie egis and earn lots of money from their followers. Its as simple as that.
Extremely beneficial
SubhaanAllah.JazaakAllah Khair dear mufti Abdur Rahman 🥺🤲❤️
Jzk Khair May Allah bless and reward Mufti Saheb and the team , have been listening to him for a few years, from South Africa 🇿🇦
Does lanacane gel have perfume?
Mashallah❤
May Allah Accept your works, and make it a means of acceptance and Guidance for the Ummah!
جزاک اللہ خیرا
O’ Allah, we extend these palms to you from these dirty hearts. O’ Allah, O’ Allah.. We plead infront of you.. From these hearts which have been soiled with years and years of sin. O‘ Allah, O’ Allah.. It’s a struggle day in and day out As we live this life There are so many challenges and there are so many Fitnah out there We want to be good, but we find ourselves failing day in and day out O’Allah we ask you, we beseech you.. That you make your obedience beloved to our hearts So that we can avoid disobedience so much more easily O’ Allah we ask that your disobedience be made hated in our hearts So that we can avoid your disobedience O’ Allah, O’ Allah.. Bring your obedience close to us O’ Allah, grant us your love and the love of those who love you O‘ Allah, O’ Allah.. We find ourselves failing everyday We find that we come into the Masjid and we pray We come into a class and we study We go outside.. And one wrong look wipes out all the Noor (Light) that we’ve just attained Wipes out all the benefit that we’ve just been given O’ Allah, allow all the good that we do to accumulate.. And to benefit us.. And to benefit our families when we get back home O’ Allah, your tarteeb (Allah’s way) is so beautiful That the men they go to the Masjid to pray and they bring back the Nur (Light) into the houses But O’ Allah, we are failures in that regard We make our Salah in the Masjid and yet we don’t take any of that Nur back O’ Allah.. O’ Allah, purify our hearts and our gazes Our every aspect of our body O’ Allah, because we can’t be left to our own Nafs O’ Allah, don’t leave us to our own Nafs O’ Allah, you take charge of us! O’ Allah, you take charge of us! O’ Allah, we know we’re insincere servants We have a lot of darkness in our hearts And these hands that are extended to you.. And these tongues which are speaking to you are soiled and dirty But we have nobody else to ask.. Only you can we ask because there’s nobody else to turn to.. O’ Allah, we’ve seen in this world that when a child becomes all soiled and their nappy is dirty Nobody wants to pick that child up, that smelly child.. But the mother, you’ve given her such mercy.. That this mother will go and pick this child up And clean it.. Clean the child and make it smelling nice again.. And will draw this child close to her heart O’ Allah, we are soiled with our sins.. We are worse than that child If the sins were to smell, and their stench.. Nobody would come close to us! Nobody wants to pick us up But O’ Allah, O’ Allah.. We ask that you purify us Because your mercy knows no bounds Your rivers of mercy are constantly flowing We ask for one drop of it to be given to us! That would be sufficient for us! That will allow us to reach, to get close to you.. O’ Allah, your mercy has been manifested in many ways O’ Allah, give us the Tawfeeq (Success) to understand that mercy and to seek that mercy from you O’ Allah, our problem is our sin and our weakness! We waste our time in redundant activities! We don’t fulfil our time in the most useful ways We have insincerity in our intention O’ Allah, O’ Allah.. O’ Allah, we can expect much more from you.. We can expect much more from you.. O’ Allah, we know! We have this hope in you that you can give us all of these things O’ Allah.. O’ Allah, don’t turn us away.. Because there’s nobody else we can turn to if you turn us away.. O’ Allah, we ask you to grant us Barakah (Blessings) in our lives.. That we turn away from here with full repentance and full purification of our heart With a new outlook to life. A more positive outlook to life! O’ Allah, and that our life changes and we become more conscientious people.. O’ Allah.. O’ Allah, accept our Duas And finally we ask you.. One last thing.. That you send your abundant blessings on our messenger Muhammad (Peace and blessings be upon him).
Jazakumullah Khair
@@ZamZamAcademy wa ʾiyyākum
We should talk to girls before they get married. Explain to them that for girls marriage is not for love. Love is wot women want how men want women. She needs to be taught her desires need to be suppressed so the man can have his. Talking as a sister.
Baraka Allahu fik By being good Muslims, you will be rewarded by Allah to be a high valued person. Who ever wants honor, the whole honor belongs to Allah. Therefore, ine shaa Allah by Staying away from sins because they make our soul humiliated. And doing good deeds, you become a high valued person. Good deeds have an great effect on the heart. They make it by the will of Allah feel good and honored. And if from inside you feel high valued. That is enough for you. Deeds done in privacy have a great impact on the heart because of their high level of sincerity. Try to have regular seclusion with Allah, you will see the change in your life. Allahu Akbar
I encourage people to fast regularly even if possible the fasting of Daoud and add to that recitation of Quran daily. Honestly this is the quickest way to boost your spiritualty. Fasting refrains people from sinning by the will of Allah. And recitation of Quran and all kind of dhikr on a heart that is not inclined to sinning is such good for the heart and it makes it alive. What a good spiritual experience. May Allah make it for All of us.
@24:54 "...closing your eyes helps illuminate the heart..." that's really beautiful and maybe that's why we wake up refreshed after sleeping also
Link to full talk: kzread.info/dash/bejne/aKZm1bCjganHfag.html
the truth everything in it because they found some truth in it. The correct is only to verify what is the truth and falsify the falsehood… As to the word al-ghawth and al-ghiyath, only Allah is in need of it for He is the Aider of all who seek His help (ghiyath al-mustaghithin) and it is impermissible for anyone to seek aid from anyone aside from Him, not even a close angle and or a sent prophet… As to the awtad, it is at times found in the speech of some that they say: Such a person is from the awtad. Meaning that Allah Most High has, by him, established faith and the religion in the hearts of those who Allah guided by him in the way He establishes the earth with its awtad (mountains). This meaning is established for everyone who has this quality from the scholars; therefore, each person on account of who knowledge and faith has been established in the majority of people is on the standing of a great peg and a large mountain-he who is of a less ranking view him as such. That is not confined to four, or less or more, rather they have considered them four by comparing with the opinion of astrologers regarding the earth’s pegs. As to the qutub, it is also found in their speech that such a person is from among the aqtab (plural of qutub) or that such a person is a qutub. Hence, each person around who revolves an issue pertaining to religion or the world, exoterically or esoterically, is a qutub of that matter and its pivot. This is regardless of whether that which revolves around him is the affair of his home, his street, his village or his city, or relates to the matter of his religion and worldly life, esoterically or exoterically. There is no specifying of this meaning into seven, or any less or more. However, what is praised in relation to this is the person who is the pivot for the improvement of both worldly and religious matters, not just the improvement of religious matters-he is a qutb in their terminology. Hence, in some eras there is agreement that a man is the most superior of the people of his era. At times, there is agreement in another era that two or three are equal in excellence according to Allah. It is not necessary that there is in an era one individual who is unconditionally the most superior of the creation according to Allah… Those who have spoken regarding the name badl (pl. abdal) explain it through several meanings. Among them is that they are the replacement (badl) of the prophets, and among those meanings is that each time a man from among them dies, Allah Most High replaces in his place with another man. Among those meanings is that they have replaced the bad qualities of their manners and actions and beliefs with good qualities. These ascriptions, all of them, are not specific to forty, nor to less or more. Nor are they confined to the people of one land on earth. And by this the meaning of the word nujaba also becomes apparent…
7] Shaykh al-Islam Ibn Taymiyyah mentions in Majmu‘a al-Fatawa Vol. 11, p. 381: He was asked: Which is preferred-remedying that which Allah dislikes from your heart, for example jealousy, malice, spite, pride, ostentation, desire for good reputation, showing off actions, hardness of heart and other actions that are specifically concerned with the heart in terms of its dirtiness and wickedness, or being preoccupied with the exoteric actions such as prayer (salah), fasting, and the various acts of drawing close such as the supererogatory prayers (nafl) and those actions that have been pledged while those [evil] matters exist in his heart? Answer us, may you be rewarded. He responded-may Allah have mercy on him: All praise is for Allah. What is necessary on him from those matters? Surely, what is most necessary is exceeding and increasing. It is as Allah Most High has said as narrated by His Prophet ﷺ: “My slave does not draw near to me by means of those actions that I have made compulsory on him”. He said: “My slave keeps drawing near to me by means of supererogatory acts of worship (nafl) until I love him”. The exoteric actions are not correct and accepted except by means of the action of the heart, for the heart is the king and the limbs are its army. So, if the king were to be foul then his army would become foul and it is because of this that the Prophet ﷺ said: “Be attentive, surely in the body is a piece of flesh, if it is correct then the body in its entirety will be correct and if it is corrupt then the body in its entirety would be corrupt”. Likewise, the actions of the heart will definitely affect the actions of the body. When what is a priority is more compulsory, regardless of whether it is known as the esoteric (batin) or exoteric (zahir), then at times what is known as the esoteric is more compulsory such as abandoning jealousy and pride as that is more compulsory for him than supererogatory fasts. At times that which is known as the exoteric is more superior such as the prayer of the night, for indeed it is more superior than just abandoning some of the thoughts (khatir) that pass on the heart, namely from the genre of envy and its like. Each of the esoteric and exoteric actions supports the other and prayer (salah) prevents sins and wrong and creates serenity and other great effects. It is the greatest of actions along with giving charity. And Allah is the most knowledgeable.
of this principle. At times, there is within its usage that which is prohibited in Shari‘ah and which they did not know and at times words that are contrary to the texts have been given preference over the masalih mursalah. Many of them have been careless in maslahah, the consideration of which according to Shari ‘ah is compulsory on the basis that the Shari ‘ah has not related that and, as a result, the obligatory and preferred actions have been lost or the person slips into that which is prohibited and disliked. At times, the Shari ‘ah has mentioned that and the person did not know.
abandoning of that which does not benefit in the hereafter. As to everything that the slave takes support from in the obedience of Allah, then abandoning it is not from the prescribed asceticism; rather, what is prescribed is abandoning the surplus that preoccupies from the obedience of Allah and His Prophet. Likewise, during the second century, they began to describe that with the word Sufi because the wearing of wool (suf) is predominant among the ascetics… 3] Shaykh al-Islam Ibn Taymiyyah mentions in Majmu‘a al-Fatawa Vol. 11, p. 70: As to those who came later, the [word] faqir in their nomenclature is the name for the wayfarer (salik) heading towards Allah Most High, as is also the Sufi in their terminology. Then, among them is he who gives preference to the word Sufi over the word faqir because the Sufi has corrected the esoteric and the exoteric; and among them is he who prefers the word faqir since, according to him, the faqir has broken all connections and is not, exoterically, preoccupied with issues that are not necessary. This debate is to do with semantics and terminology. The truth is that the praiseworthy meaning of both these names (faqir and Sufi) are included within the words siddiq, wali, salih and other similar words that appear in the Book and the Sunnah, and when it (the praiseworthy meaning) enters the Prophetic names then the ruling mentioned within the Prophet’s teachings (risalah) shall firmly apply. As to those matters by which these words are given distinction, namely the said person is considered superior when it is not a cause of superiority, or those issues on account of which one considers the said the person to be a wali and other similar matters which cause an increased rank in faith and the world, then these matters are void in Shari‘ah except when they are from among those issues that are permissible such as handicrafts. There is no problem in this on the condition that one does not believe that these permissible matters are recommended. As to that which has been adjoined to that, namely that which is disliked in the religion of Allah in terms of various types of innovations and sinfulness, it is necessary to forbid them as has been mentioned in the Shari‘ah.
Jazakallhu khair , realy realy well said thank you. Its realy hard to resist sin coz its everywhere n our iman are very Low n weak . Hasbunallah hasbi rabbi la hawla wala quwwata ila billah.
Four years later I enjoyed and learned a lot. May Allah reward you and your teams for your effort.
Keep up insha'Allah 🙏
Subhan Allah Alhumdulillah Laelaha ellallahu Allahu Akbar Masha Allah shaikh jazak Allah Khairun for the great great islamic series may almighty Allah bless us protect us from all kinds of fitna and give us understanding of the deenul Islam with correct manner Ameen 🙏🌹💯🌹
JazakAllah khair
Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa: “It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth. Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).
Love this surah