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Islam will knock every door.
To be honest there is not much insight in tbis video regarding this topic. I recommend you study this topic for a couple of years before speaking about it, because there is a lot to learn, and it is the greatest fitnah in our time (not making takfîr on mushrikeen) with a huge amount of shubuhaat. It is a very important topic, the naaqid is not ambiguous as you make out, and it doesn't refer only to kuffãr asliyyeen only. Which explanation of nawaqid al-islam did you study? I recommend you listen to the explanation of أحمد بن عمر الحازمي, it's in 4 parts (audio/video). You won't have any confusion after inshallah.
This is one of the most extreme sheikhs when it comes to doing takfir, and while he is very knowledgeable when it comes to uloom al-ala, such as Nahaw and Sarif and also usool-al fiqh, when it comes to this issue, he has gone very, very, very, very far away from Ahl as-Sunnah wa'l-Jama'ah in this issue. And when it comes to what you mentioned about, yes, it's not only for the kuffar al-asliyeen, but when it comes to ijma'ah, there is actually a debate inside of the Hanbali Madhhab about the murji'ah, are they kuffar, in that they don't do takfir on the jahmi'ah, which of course the jahmi'ah is one of the worst types of kuffar, negating all of the sifat of Allah in totality. Of course, this is a serious type of kuffar, but the Hanbali Madhhab in this issue actually has multiple views. In Shaikh Al-Islam Ibn Taymiyyah (majmoo’ v12), he talks about the fact that the murji'ah that don't do takfir on them, are they kuffar as well? And he says the most correct opinion is no, they're not kuffar. So claiming ijmaa’ on this issue in this way is incorrect.
@@DaudBurke I think you need to look into the topic properly. 1. What you are saying about the murji'ah and jahmiyyah isn't true. Firstly, the murji'ah are many different groups. Some are Muslim and some are disbelīevers, and it has nothing to do with the topic of their stance on the jahmiyyah. Types of murji'ah: 1. The murji'ah jahmiyyah. 2. Ghulaat al-murji'ah 3. Murjia'ah al-karaamiyyah 4. Murji'ah al-fuqahaa'. There is consensus regarding the disbelîef of the first 3 groups, and anybody that knows the stance of salaf, ahl as-sunnah, on imaan would know why. Read kitaab al-imaan of Ibn Taymiyyah. As for murji'ah al-fuqahaa, the majority view them as Muslims, while a couple of scholars from the salaf made takfîr on them. This was because of their view on imaan and not the jahmiyyah. 2. As for regarding to the issue of khalq al-qur'aan and the jahmiyyah, the salaf were clear that whoever believed it was a disbelīever and whoever doubted their kûfr was also a disbelīever. The statements from kibaar as-salaf like this are numerous, and nobody can say it was تكفير النوع because the statements are clearly talking about تنزيل الحكم for example 'بلغوا نساءهم انهن طوالق' inform their wives that they are divorced. There are many myths spread about this topic but all of the specialist books - especially those that do تحرير مذهب ابن تيمية prove that it is ignorance and misuse of texts to claim otherwise. This is not an issue open to interpretation according to the salaf, thus the madhahib don't get to differ on this issue, not sure where you got that from. 3. As for al-Hazimi, I am not a blind follower of his. Your claim that he is extreme is inaccurate. His own lectures are proof of that, and the fact that nobody has been able to respond to him in over 9 years speaks for itself. Show me the view he has which is extreme and I will show you major mainstream Salafi scholars with this view, so the issue is, who do you follow? Furthermore, what's important is what Islam says, the Quran, sunnah and the irjmaa', not current trends. Otherwise, going against grave worship worshio 300 years ago would be wrong because the extreme vast majority was pro grave-worship. "Very very very far from ahl as-sunnah" in which issue exactly? Which contemporary scholars do you believe are correct on these issues?
Than why does ibn taymiyah talk about imam Ahmed clearly not doing takfeer on the khalifa and many others and actually making istighfaar for him. Vol 12 majmoo’
And there’s a difference between saying that something is kufr and actually saying that these individual people are kuffar and whoever doesn’t agree with with me as also that way. Ibn taymiyah was talking about straight up jahmiyah and if the murjea don’t do takfeer of them are these murjia kuffar as well. Than he said, الأصح لا يكفر
What you are saying is accurate and correct but they have even more serious issues which are clear انحرافات. The issue is, a lot of non-Madkhalis have the same mistakes so it gets overlooked. For example, they consider qubooris to be Muslim, and they consider whoever makes takfîr on them to be extreme. In fact, they say in order for a quboori to leave Islam: 1. Iqamah al-hujjah must he established, even if the issue is from al-masaa'il adh-dhaahirah. 2. Not just bulooghh al-hujjah, but fahm al-hujjah!? 3. And not anybody can do iqamah al-hujjah, it has to be a salafee (madkhali) scholar (hence you find Shansi etc. refuse to make takfîr even on those that say there are Peophets after Rasulallah and also those thst commit shîrk like Asrar Rashid). 4. And even then, even if you witness this iqamah al-hujjah take place with all of their conditions - even if Rabee' Al-Madkhali himself does the iqamah al-hujjah for a whole month - non-scholars cannot make takfîr (even internally without stating it openly) until the madkhali scholar has said it. Even then they see it as better not to (and for the first time ever stop blind following their scholars). 5. And this applies even to quboori scholars, not just juhaal. العذر بالجهل.... للعالم.
And obviously, you follow the manhaj of Ahmed Hazimi (as mentioned in your other comment), which is extreme in this area. If an issue is known by necessity (ma'loom min ad-deen bid-darurah), this stands in place of establishing the evidence (iqamatul hujjah). However, if the issue is not at that level in that circumstance, then the evidence must be established in a way that someone like him can understand, as the whole point of establishing the evidence is to convey the message. What is the point of the message if he cannot understand it? He must be able to understand the message. I have a video that addresses this issue with the sayings of Ibn Taymiyyah, Ibn Hazm, and others. It is clear from your other posts that you follow the manhaj of many takfiris who are quick to declare others as kuffar without considering individual circumstances. This contradicts what Ibn Hazm mentions as ijma'-he knew of no difference of opinion from anyone among the Salaf or the Sahaba on this issue. This topic will be addressed in detail in an upcoming video, inshallah.
@@DaudBurke Not much to respond to in this comment. The first paragraph doesn't go against what al-Haazimi himself believes, nor what I believe, other than the fact that you have misunderstood fahm al-hujjah. Refer to رسالة تكفير المعين والفرق بين قيام الحجة وفهم الحجة. By اسحاق بن عبد الرحمن بن حسن. I am not saying that buloogh al-hujjah has to be in a language that is understandable for the person that hujjah is being established on (for masaa'il khafiyyah). That's obvious. I am saying the madkhalis claim buloogh al-hujjah (i.e. a clear verse in Arabic for a fluent Arabic speaker or even a scholar) is not enough, you have to explain it to them to their made-up level of fahm al-hujjah, which in reality is اقتناع, I.e. he believes it is correct and then rejects it. If he says "it's not clear" in terms of meaning - the ayah itself - he is still excused, according to them. As for what you say about Ibn Taymiyyah and Ibn Hazm, not sure what your point is in general. Many scholars have works explaining Ibn Taymiyyah's view (and the fact that he splits takfîr into الحكم الدنيوي والاخروي - these are mainstream salafi scholars that nobody calls extreme). As for Ibn Hazm, he was not upon the 'aqeedah for ahl as-sunnah to begin with, not sure why he is being mentioned.
1. If it’s actually dhururi, than agreed, but this differs from time and place 2. it must be given to him in a way that someone like him would understand. and if he chooses to not understand after that, then this is not an excuse. 3. It needs to be from someone who is known to be from the people of knowledge, trustworthy in general, especially if translation is involved as this person needs to be trusted that he’s doing interpretation or translation. 4. We don’t have such a narrow definition of who are the people of knowledge. A solid student of knowledge can establish it. 5. If there are clear evidences that point to the fact that this quboori schola has had the message related to him and that way and his shubuhaat addressed.. np. The main issue issue is it needs to be done by case by case basis. Not just a blanket ruling whoever does this as a kafir bi-eyenih that is then applied on individuals without taking the consideration the individual and his determining factors of takleef.
@@DaudBurke Point 3, incorrect, it can be بلوغ القرآن as the scholars explained. I think you are mixing up iqamah al-hujjah and الاستتابة. 5. If the quboori is a scholar he knows the texts and isn't jaahil. Also jãhl isn't an excuse for shîrk. Your final point, qubooris are kuffaar asliyyeen.
Qubooris kuffar usleyeen?! That means that they weren’t even born to Muslims? In that case, there’s no hadd of riddah?
Are you athari in aqeedah or ashari?
Athari
Aslkm Brother or Teacher I'm so glad to find this chanel of knowledge It's so interesting
Salam aleykoum akhi. Muslim french here. I have zero diploma....they accept peoples with zero diploma ? I am very interrested.
wa Aliekom Salam waRahmatullahi waBarakatuh You will go through their system and get one from them
Barakallaoufik akhi. Explain me shortly their system please because i am bit lost.
أنا طالب علم شافعي ويمكن أن أساعد
ما شاء الله
Salafis are the destroyers from inside islam since abdu al wahab made a new religion named islam . Alsunnah are the 4 basic mathahibs . These salafis are a western creation, why would the British empire help al suud to make a new state and cut off from the turkish sultanate ?
Al-Azhar Aqeedah isn't purely Ash'ari in the traditional sense, they include aspects of what the Mu'tazilah believe and mix it together with Ash'arism.
Assalamualaikum warahmatullahi wa ya ustadh, where can i buy this matn ?
So you tryna say the ash'aris are from ahlul sunnah but just in matters of aqeedah (sifaat) ?
السلام عليكم يا أستاذ. Do you think you can teach Minhaj Al Talibeen with a sharh and upload the videos on KZread. I want to learn Shafi'i Fiqh, but I don't know any teachers that can teach me properly. May Allah reward you for your reponse
Quite a boring, low level video for any student of knowledge.
Any brothers out there who are in denial that Madkhalism exists please dont get upset that it does. You have been brainwashed to believing that anyone who is against this evil cult is against the quran and sunnah. They are the real ones who are against the Quran and sunnah. They only want to sew seeds of disunity and confusion and hatred amongst the muslims. Look into your heart and see how you view the ummah of Muhammad peace be upon him. Do you view the ummah of Muhammad as the majority of us are in the fire because were all innovators upon misguided ways? Or do you view us as the ummah of Muhammad who said we are the majority of the ppl of jannah? Ask any layman muslim about Allah and his messenger and you'll see eventually the answers will align with the aqeedah of the salaf ussaliah unless they have been indoctrinated by the 73 sects. Who said the majority of this ummah is part of the 73 sects? We are the best ummah to rise on the face of the earth as Allah says. Let's look at each other and judge each other based on optimism and compassion and love. Otherwise let's check our hearts
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ Please add the actual Mutn from the Kitaab in your future videos. IN'SHA'ALLAH it will help the students to follow you whilst you are reading. It will assist non Arabic speaking students to follow the lessons and to also improve their Arabic vocabulary and speech.
The definitions of word of this book are correct and accurate? المعجم الاشتقاقي المؤصل لألفاظ القرآن الكريم
متن سفينة النجاء متن مختصر الصغير متن المقدمة الحضرمية متن ابي شجاع حفظ أو نهاية التدريب شرح متن ابي شجاع ابن قاسم فتح المعين أو عمدة السالك متن منهاج الطالبين أصول الفقه شرح الورقات للمحلي / الفوزان نظم الورقات حفظ اللمع لأبي إسحاق الشيرازي منهاج الأصول للبيضاوي الرسالة للإمام الشافعي رضي الله عنه قواعد الفقهية مسكة الكوثرية الفرائد البهية إيضاح قواعد الفقهية الأشباه والنظائر العقيدة مقدمة ابن ابي زيد القيرواني شرح السنة للمزني شرح عقيدة أهل السنة والجماعة للاسماعيلي عقيدة السلف وأصحاب الحديث للصابوني الرائية للزنجاني العقيدة الواسطية فتوى الحموية التدمورية الشريعة للآجوري
💚 📃 I would like to write your words on your screen, it helps us to understand 💚📃
بارك الله فيك
Imam Abu AbdilLaah Muhammad s/o Idrees s/o AlAbbaas s/o Uthman s/o Shaafi3 whom he is surnamed after AlShafiee s/o asSaaïb s/o Ubeid s/o abd yazeed s/o Haashem s/o alMaTlubb alMaTlabi s/o abdu Manaf AlQurashi born in Gazza Hashem alGhazzi AlFalsteeni ashShaami alFaqeeh-alMujtahad- alMutlaq combiner ( consistent on the two major-methodologies AhlelHadeeth and AhlelRai) Codifier-Founder of The Elements/Foundations/Principles of Comprehension UsulelFiqh رضي الله عنه
رضي الله عنه وأرضاه
That debate about leaving the prayer with Imam Ash-Shafi'i and Imam Ahmad is fabricated, its not a matter of dispute.
I’m not talking about a certain debate. All of the texts of the different madhhabs are available for you to see that only the handballs view that the one that leaves the prayer out of laziness is a kafir. Even Ibn qayyim has a book that discusses this great detail, affirming that there is a strong difference of opinion kitab alsalat
@@DaudBurke The opinion of a Madhab isn't exclusively determined by the opinion of a single scholar of that Madhab, such as the one who cuts the beard for example, Imam Ash-Shafi'i never made that permissable, its later scholars that said its makrooh, then people come and say that's the opinion of the Madhab. And no, its not just the view of the Hanabillah that sees that the one that leaves the prayer out of laziness is a kaffir by the way, since like mentioned before, there is evidence to suggest that the other Imams didn't believe that and other evidences that can be mentioned regarding it. And just to make it clear, if you can't prove it directly from the Imam Ash-Shafi'i for example that the person who leaves the prayer out of laziness is a kaffir, then by extension, you're taking the opinion from another scholar, which is no way a hujja. Ibn Al-Qayyim says in his book of prayer, page 89: "وأما الحكم بغير ما أنزل الله وترك الصلاة فهو من الكفر العملي قطعًا، ولا يمكن أن يُنفى عنه اسم الكفر بعد أن أطلقه الله ورسوله عليه، فالحاكم بغير ما أنزل الله كافر، وتارك الصلاة كافر بنص رسول الله ﷺ، ولكن هو كفر عمل لا كفر اعتقاد". "As for ruling by other than what Allah has revealed and abandoning prayer, it is certainly practical disbelief. The name of disbelief cannot be removed from it after Allah and His Messenger have applied it to it. The one who rules by other than what Allah has revealed is a disbeliever, and the one who abandons prayer is a disbeliever by the explicit statement of the Messenger of Allah ﷺ. However, it is practical disbelief, not disbelief of belief." Now again, if you search this entire book, you won't find him saying this is an issue of ikhtilaf or mentioning Imam Ash-Shafi'i Rahimahullah in this book specifically about this matter. So I don't get why you're mentioning him, since it doesn't support your opinion, cause even he believes that its kufr.
Do you understand the word الكفر العملي This is a term that is almost always looking at the lesser kufr and that’s not the point of debate he saying this is agreed-upon. The question is it more than that as well? And This isn’t a وجه from the students of imam shafi’i this is his view. And Abi hanifa hold that the person should be jailed indefinitely this is well known and the difference goes back to sahabah as well.
بارك الله فيك 🤍
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قال تعالى (مَّن ذَا الَّذِي يُقْرِضُ اللَّـهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً وَاللَّـهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ مناشدة من غزة من وسط الحرب والموت والجوع والدمار والم ارجو من كل إنسان ان يقرأ ندائي بتأمل وان يضع نفسه في نفس الالم. الى من يحب فعل الخير ويحب الصدقة تحيه طيبه الى كل مسلم من أم فلسطينية من غزة وقال النبي صل الله عليه وسلم (ما نقص مال من صدقه) رواه مسلم ''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''' '''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''🤲 انا عندي اربع طفال ايتام ونحن فى ظل حرب الاباده والتهجير والتجويع والالم والجراح والحرمان لقد استشهدوا في هذا الحرب اسرتي وانا الان وحيدة بلا اب واليوم ارسل ندائي هذا من بين الركام والدمار لكم يا إخوتي انا اعيش في ظل ظروف صعبة و حصار ظالم وحرب عمياء ولقد دمرت مدينتي التي اعيش فيها و دمر بيتي الذي يؤوي احلام اطفالي وستر بناتي واليوم لقد وجدت نفسي اعيش فوق ركام بيتي في خيمه لا تتجاوز عدت امتار انا واطفالي الاربعه هذا امر صعب جداً لا يتحمله إنسان واعيش ظروف صعبه جداً بدون طعام وماء و طحين بسبب الحصار ونشرب الماء الملوث بسبب قلت الاموال وخوف اطفالي من الحرب والان اطلب يد العون والمساعدة لكي اعيد بسمة الحياة الي اطفالي وانا في امس الحاجه الي المساهمه (وهذا الواتس اب الخاص 00970592511969)لكي اعيد بناء بيتي الذي هدم و ارجو منكم المساهمة كتبت لكم هذي الكلمات القصيرة التي لا تعبر الى القليل من الالم والجراح الذي نعيشه فى غزة واكتب لكم كلماتي هذه والدموع لا تفارق عيني من الالم وقسوة الحياة ارجو منكم ان تكونو مناصرين إلى قضيتي في جميع انحاء العالم وقبح الظلم الذي نعيشه في كل يوم بل كل دقيقه ونحن نفقد الاحبه كل يوم. ولا تنسو صعوبة الحياة في خيمة صغيرة لا تتعدى بعض الامتار كان الله لنا معين من حم الصيف والبرد الشتاء فى الخيمة واليوم كل احلامي ان اشرب نقطة ماء باردة ونظيفه في الصيف وطعام اطفالي. الحمدلله على كل حال هذا امر الله. ملاحظه يوجد عندي طفل مريض في العين وهوا ممنوع بوصف الطبيب من الحراره العاليه و اشعة الشمس فكيف يكون في خيمة شديدة الحرارة لذلك ارجو منكم ان تكونو لي عون في صيانة بيتي والحمدلله حمد الشاكرين ولا حول ولا قوة الا بالله العلي العظيم ـ،،،،،،،،،،،،،،،،،،،««««««««««''''''''''''''''~~:::::💔
شكوت الي وكيع سوء حفظي …. رحمه الله الامام الشافعي
Shukran alot brother Daud, this was a relief, good work keep it up
6:19 Alhamdullah I learned سفينة النجاة متن أبي شجاع with the help of sharh Kifayatul akhyaar عمدة السالك منهاج الطالبين And inshaallah I'll pursue it nowadays I'm busy with something else
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assalamualaykom ustadh how to download the معجم عربي؟
اسلام عليكم Is the Arabic text actual text or is it an image. If it is an image where did you get it from? جزاك الله خيرا
وعَلَيْكُمُ السَّلامُ ورَحْمةُ اللهِ وبَرَكاتُه The text on the side is from here: takw.in/uloom
Assalam o alaikum I was brought up as a hanafi, didnt knew anything about the fiqh as such but followed what the hanafis ulamas said... but in my late teens when i finally started to read and study i became a gair muqallid... but now after a good 5 year time period i am thinking about sticking to a madhab to learn fiqh deeply and properly this time.. According to my current position and knowledge, i have chosen shafai and maliki madhab and am yet to decide between one of them... Your channel does look like a knowledge mine for the shafai fiqh, can you suggest any such channel or online resource for the maliki fiqh as well and also as a student of knowledge and teacher give me some guidance about choosing between one of the 2 madhaibs JazakAllah Khair
Wa alaykum Salaam
Where are you based ?
@@TheMercifulAndJust Pakistan
Can you do one for hanbali fiqh?
Theres one on the website, it recommend bidyat ul aabid which is good for beginners for the madhab
Markaz Badr isn't faraway from Fajr or Lisanul Arab. They also use Bayna Yadaik book, and it's like 27$ per level. Each level takes a month.
I’ve heard good things about it recently
Salam Alaykum, I will be in Egypt September 27, I’m looking to study the Arabic language. Is it possible for me to contact you for more information and a bit of assistance?
جزاكم الله خيرا
Ma sha Allah so ibn abdulwahab made saudi back to tawheed. What about shirk concerts budha festivals, casino and alcohol in riyad?? And the audacity to call him shayh al islam😂
That fasaad is the work of the new government and those who support them, I’m free from them.
@@DaudBurke I thought saud and ibn abdulwahab dynasty are the one who rule saudi. Lot of hanbali scholars are inprisoned in the land of tawheed.
والله المستعان
Tell me you re a wahabi without telling you re a wahabi: just bash ashari en maturidis. Alhamdulilah the islamic library is full with ashari/maturidi books. Fun fact: the asharis and maturidis existed way before ibn taymiyyah ibn abdulwahab and recent saudi scholars😅
And the salaf before all of them. And they had no need for ilm alkalam
How much time should it approximatly take to go through all bayna yadyk books with a teacher? I have 3 hours per week.
A few years at that pace.
@@DaudBurke Could you please make a video in which you tell what books you would recommend in order to complemente each level of the series.
Concurrent with learning Fiqh one should be in a curriculum that also covers the instruments of acquiring knowledge , the Arabic sciences uluumElArabia, Mantiq, UsulelFiqh, muSTalaH-el-Hadeeth, Tarikh, ...etc
@@TheMercifulAndJust Is there an institute you can recommend?
السلام عليكم ورحمة الله وبركاته Do you teach online, like classes online? Can I have your contact
وعَلَيْكُمُ السَّلامُ ورَحْمةُ اللهِ وبَرَكاتُه Email me. See my about info
Where do I purchase these books
Sifatusafwa
Assalamu Alaikum Ustadh, question, as a person who has no outside revenue, if I come to Egypt, can I get a side job to be able to pay for basic things while studying knowledge?
If you are a student of knowledge you are entitled to zakaat. So you may request from a brother in the west who wants to pay his zakat or someone in Egypt to help you while you are studying. As for job wise if you are unskilled I think it will be very difficult. Allahu a’lam
@@user-rn3bb3dj4p this much I understand but Wallahi I don’t want to beg. I don’t think schools in Egypt pay for things like food and books.
@@ibnAmat 100% agree akhi No proper bayt almaal institutions so ppl will thing we are begging. Allahu a’lam
If you are from the West then you can perhaps work(as an electrician etc) for 2 years before going to Egypt. That's how you would have some money and would learn a trade too. And in future as a student in Egypt if you ever needed money than you can always go back for a few months and work as electrician/gas-technician etc and that money would be more than enough. Sheikh Albani knew how to fix watches and that's how he earned money from time to time. P.S: We wanna be the ones who give Zakat.
@@rfsalad4118 a student of knowledge will be studying around four or five years on average, be away from family, mostly high school graduates. How is it possible for him to give zakaat when he is in need himself
Do you have recommendations for Egyptian teachers who teach AABY and an idea of the going rate? A few years ago it was around £5 p/hr but recently it seems to have doubled in price, any advice recommendations would be greatly appreciated. Other than that a quick question, do you think AABY book 4 is necessary or should students move to islamic books after book 3?
Yes PM me for a list of teachers and these days it seems around $5-10 depending on demand for teacher and his level. After book 3 take on other books but still finish book 4, always finish even if you have other priorities at the very least for the new words and phrases in it
@@DaudBurke barakallahu feek where can I PM you?