An enlightened person is said to be in a state of total bliss, no more happiness and unhappiness. Bliss is beyond happines, it cannot be described.

You need to get your hands on Carlos Castaneda's books. His mentor Don Juan Matus will grip you and change you beyond your wildest imagination.

@Trupti_Patil_

22 күн бұрын

Here nobody is talking about imagination but realities.

@noonenowhere6920

21 күн бұрын

Those books are fiction

6:40 - neem karoli baba,shridi sai nath, prahamansa ramakrishna,lahiri mahashaya all have reached that state

@mayukhbanerjee2033

21 күн бұрын

Sadhak Bamakhyapa

@krishnakantamisra1754

16 күн бұрын

Also Raman Maharshi

All actions committed has a corresponding set of consequences born of the causality of the action committed. All actions committed with malevolent intent gives rise to unwholesome karma /causalities all action committed with benevolent intent gives rise to wholesome karma/ causalities. Karma itself doesn't aub categorise as good or bad, it's the causality effect created by the causality been perceived as desirable or undesirable that makes us interpret it as good and bad. Since causalities created by specifically the individual, the resultant is equally specific to the individual. It's not transferable to another individual. Most people, particularly in the West, are severely misinformed about karma or causality. Many think it to be a punishment tool or reward tool, some seek or anticipate vengeance through it. Others think its fate or a form of predestiny. It's none of that. Karma is simply conscious action carried out that creates causality in which gives rise to what happens in the next moment. Causality is created as a concious response to sensory stimuli. We create causality every quantum second of life due to a greed or aversion mind impetus. It is this causality creation that gives rise to the arising of the future moments, which when strung together creates the illusion of continuity we call life. All causality lines it's self up for executing and thus creating the next moment in a priority matrix based on a complex set of laws (morefully explained in the tripitaka the doctrine of the Buddha). But it's not static or predestined. It's constantly sorting in order of magnitude and priority. So what you do now can re-sort the line-up in the matrix. Both “good” karma born of past benevolent thought and actions as well as “bad" karma born of malevolent thought and actions done in the past line up in order of execution in the same matrix. Infact technically there's nothing called good karma bad karma, that is a human creation based on if the effect is desirable or not desirable. Stop creation of causality thereby stopping the propagation of the self in a space-time-causality continuum called existence is the crux of the doctrine of the Buddha. This is the starting point of that intellectual journey. See if it resonates intellectually with you. The businesses of living is about been subjected to dukkha. What's dukkha... most call it suffering but it's a mistranslitteration of the intended true sense. Let's first get rid of this translitteration error of calling dhukka suffering. Translate it in to dukkha been a "tedious and pointless futile exercise". What is this business called living? The bottom line of living is about a conscious being existing from moment to moment bombarded by sensory stimuli from the 6 senses (eyes, ears, nose, tongue, other tactile sensors and mind), to which the being has one of 3 possible reactions. Neutral, in which case the corresponding reaction is likely nonwillful but autonomous according to the beings body physio-chemistry. Pleasurable, in which case the being likes it and wilfully exerts effort to acquire this set of stimuli, sustaining it, and reacquiring it. This is called the greed reaction. Displeasureable, in which case the being dislikes it and wilfully exerts effort to avoid this set of stimuli, escape it. This is called aversion reaction. Every second the reality of life or existence is about reaction in one of the above ways. Nothing more nothing less. No sensory stimuli is permanent. It arises, exists for a defined duration then attenuates. That's because the causality that gave rise to the conditions of stimuli itself is ever changing and impermanent. When the causality prevails the stimuli driven sensation comes in to being, when the causality attenuates so does the stimuli and sensation… Life is about existence in the space-time-causality continuum called samsara… which is impermanent and always in a state of flux. Another universal truth is that there are more displeasureable stimuli than pleasurable stimuli. At the very least, between one moment and the next, on the moments on either side of a pleasurable stimuli, before and after, are 2 displeasureable stimuli, before the effort put to acquire the pleasure stimuli, after the displeasure of the inevitability of the pleasure stimuli attenuating. We're duped by the joy of the pleasure stimuli in to believing life is worth living for this pleasureable stimuli though the reality is that there's more displeasureable stimuli experienced by the being in the business of living. This is the “viparinama dukkha” where at minimum you are in a cycle of displeasureable stimuli→Pleasurable stimuli→displeasureable stimuli. But there are also 12 types of dhukkas that crowd the cycle in reality. These reaction propagation can be called mental volition samskara or naama. What is samskara? It is the combination of physical matter the body with consiousness that we call a living being. They coexist in a joint venture one feeding off the other from moment to moment. The reality of physical matter proven by quantum physics, is that it's a propagating energy wave. There's nothing solid or permanent. A quanta arises, sustains, attenuates only to arise again. Uthpada thithi bhanga cycle according to the doctrine of the Buddha. Nothing solid but a propagating energy wave… one cycle of the wave is a creation of the immediate past cycle of the wave and the next cycle is a creation of the current cycle of this present moment. This happens every quantum second. This is the impermanence of matter samskara ruupa. Add now to this consiousness, which is fed by stimuli encountered by the physical body, born of physics/chemistry physical nature of the universe (or imagination of the mind which is still electrochemistry of the brain), to generate one of the 3 types of reactions… Naama ruupa samskara operating in tandem reduces the definition of existence to nothing more than a propagation of the self in a space-time-causality continuum called existence or samsaara. If one looks at the matter analytically, one awakens to the truth that existence is a futile purposeless businesses of a never-ending cyclic propagation the carrot being the statistically lesser number of aggregate pleasure stimuli overwhelmed equally statistically by a greater number of displeasureable stimuli, the latter camouflaged by the greed for the former. Thus the two concepts converge to the absolute awakening to the truth, dukkha arya sathya, the first noble truth. Fortunately there are 4 noble truth in all and there's a way out of this predicament… complete stoppage of the propagation of the self in a space-time-causality continuum called existence, a state of nonexistence called nirvana. How to go about that is the rest of the doctrine of the Buddha…

@smitadatta6484

16 күн бұрын

What an explanation!

Knowledge in endless universe

we are talking about nirvana only in one perspective which is Adwaita. In Dwaita and Vishishta ADwaita Nirvana is not about losing ones own existence..if so why moksha is called purushartha or goal of the self ? This is because there is happiness in our own existence. In this material body we find adultered happiness using our senses. Since we are living insiide the material body in this material world we have to put effort to expereince that real happiness (through Yoga) but in Vaikunta planets which is free from any material forces you expereince it naturally. You continue to exist as your self in Nirvana as per these siddantas and the self will not lose his identity. There are quotes available from our authentic scriptures on these siddantas

Jai Shri ram

Somebody can help me with this question, I am from Spain in my contry almost all People is or Cristian , Atheist or Agnostic, I was atheist until 4 years ago , however I had a strong existencial crisis and I read the Bhagavad gita by chance and I felt a strong connection with Krishna and I started to read secreto textos related with Krishna, Vishnu and practicing meditation , that can mean that in a past life I practiced yoga and because of that in this life appear that interest ?

@robinsanyal6765

14 күн бұрын

High possibility

1st comment, Rajarshi dada 🙏🙏❤️

@safwansakib8257

22 күн бұрын

i think he'll appreciate first mantra more...

Once you reach nirvina everything happens automatically and you progress infinitely

Namaskaram I have done shambhavi mahamudra meditation before .now I am facing problems like Not able to chating or even listening like chant aum,aum namah shivaya ,etc.during chanting I get pressure in between eye brows and then eyes will close forcefully and mouth close and body will go to stillness ,i can feel pain and sounds but it will take some time to get out of the state Even not able not able to Surya namaskar, during practice doing one cycle, I am going to stillness Sitting silently with eyes open is also not possible automatically pressure increases and closing eyes and going into stillness Do any body have any idea about this please help me

@krishnakantamisra1754

16 күн бұрын

If you are initiated by Sadhguru then you can contact to any Ishanga or teacher

@manojn8601

15 күн бұрын

Shambhavi mahamudra is practised by you without guru is firstly bad start. Practicing mudras and chanting mantras are practised by guru with some rules. mudras which are told by guru is good. Scripture given by sages says that everyone has no right to do every mudras,vratas,mantras etc. Don't worry about it this will be cure firstly you known anyone contact them or else do this:- CHANTING YOUR ISHTA DEVATA NAME if you are not able to chant think that name in your mind. GO SHIVA MANDIR DAILY evening is good,you can go at anytime but scripture say evening is good. STOP CHANTING OM AND SHIVA MANTRA it has some rules CHANTING only om is for only sannyasi and CHANTING shiva mantra without initiation is not good it will harm you. ASK FORGIVENESS IN FRONT GOD AND TELLING LIKE WITHOUT GURU YOU WILL NOT PRACTICE MUDRAS AND WITHOUT INITIATION YOU WILL NOT CHANT MANTRAS if you want to chant without initiation you can chant like this shree shivaya namah. You can cant stotras if you want but with some rules. Stotras which have nyasa you don't chant without initiation by guru. By drinking water chant VISHNU VISHNU VISHNU three times and drink it. Eat food as much as satvik for some days after curing you can eat. Do this for 48 days you will be cured. As much as you can eat lite amount of food for 3 to 4 weeks. And thinking shiva in the form of dakshinamurthy as a guru and chanting guru name 108 times daily. And chant dakshinamurthy stotram daily with some rules. Do it with confidence and faith in god you will surely cure quickly