" THE SYNAGOGUE AND THE PASSOVER " 1941 JEWISH PASSOVER HOLIDAY RELIGIOUS EDUCATIONAL FILM XD97605

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Produced for Religious Films Ltd. in the United Kingdom, “The Synagogue and the Passover” (1941) is a black-and-white educational film that sheds light on religious practice in the synagogue and customs around the Jewish holiday of Passover. Directed by Mary Field, the film is part of a larger series called "Two Thousand Years Ago: A reconstruction of life in Palestine" that sought to offer insight into religious life in Jerusalem during the time of Christ.
Opening credits, title page (0:07). View of Jerusalem (0:27). View of housing, passageways in old-walled city of Jerusalem: Families walk along narrow winding paths to the synagogue, shops closed on sabbath (0:30). Synagogue located on high ground in relation to rest of city, congregants ascend stairs and enter synagogue; Men enter prayer hall on lower level while women climb stairs to gallery where they observe through wood-lattice screen prayer service below (1:46). Men wrap their tallit (prayer shawl) around their backs before entering into prayer hall (2:24). Interior set-up of men’s prayer space: Elders sit in row to right of ark, stone building with wooden pulpit, stone benches, star of David covers window opening (2:42). The hazzan (verger) stops to young boys who are running through the prayer space, instills order (2:57). Camera pans up to view of women’s gallery, women and young girls peer out through wood-lattice screen (3:21). Ruler rises and draws tallit over his head, rest of congregation follows suit, leads congregation in prayer (3:59). Hazzan opens ark and removes Torah Scroll, each scroll in embroidered cloth case, hazzan passes through prayer space and men touch scroll with tassel of tallit and kiss tassel (4:38). Hazzan carries Torah Scroll up wooden pulpit and prepares it for reading, as Jews at this time spoke Aramaic scholar of Hebrew stands by to translate scripture (5:53). Ruler chooses member of congregation randomly to read, translator translates after each sentence (6:21). When reading over, ruler asks rabbi to go to pulpit and preach; Active discussion and debate among congregation with rabbi about sermon (7:20). Ruler stands, congregation follows, and hazzan holds up Torah Scroll marking end of debate; Scroll rolled up and returned to ark while psalm sung (8:58). Scroll returned to ark, hazzan, ruler, rabbi say special prayer facing congregation; Men rover tallits and exit prayer space (10:00). Families reunite outside (10:55). Boy asks father about Passover, father kneels down and draws map of Egypt and Palestine in sand to explain origin story (11:02). Jerusalem during Passover: Caravanserai bustling with travelers, some turned away (11:30). Other travelers set up tent, cook over open flame in outskirts of city (12:18). Young boy servant turns spit roasting lamb, most important part of feast (12:39). Home of wealthy Jewish family: men gather in garden courtyard; Host rises and leads prayer to mark start of Passover feast; Male servant serves first glass of wine and washes hands (13:03). Steps of feast: Men eat bitter herbs from platter, host prepares Afikoman and hands out rest of matzah, second serving of wine, youngest guest asks story of Passover to which host recounts story, men rise to sing song while lamb is prepared for serving, host says another prayer and third glass of wine drunk, sing another song, fourth and last cup of wine drunk, host rises and pronounces final blessing (13:58-19:40). Camera pauses on iron Star of David candle holder, flame burns through center of star (19:44). Closing credits (19:50). Film ends (20:09).
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This film is part of the Periscope Film LLC archive, one of the largest historic military, transportation, and aviation stock footage collections in the USA. Entirely film backed, this material is available for licensing in 24p HD, 2k and 4k. For more information visit www.PeriscopeFilm.com

Пікірлер: 23

  • @Rambam1776
    @Rambam17763 ай бұрын

    What this film describes is rabbinic Judaism from like the 12th century in Europe. Temple Judaism in the time of Christ was completely different

  • @helenel4126

    @helenel4126

    3 ай бұрын

    Not every Jew lived within easy traveling distance of the Temple. Many lived in the Diaspora - Babylon, Rome, Athens, etc. The Diaspora Jews and those Jews who did not wish to travel to Jerusalem worshipped at their local synagogues. If you will visit the synagogue at Capernaum, you will see such a synagogue. It is true that rabbinical Judaism did not replace Temple worship until after the Second Jewish Revolt (circa 164 CE), but its roots and format began while the Temple of Ezra, Nehemian, and Herod was still standing.

  • @wurzel9671

    @wurzel9671

    3 ай бұрын

    How so?

  • @ahrenwofford9278

    @ahrenwofford9278

    3 ай бұрын

    Please enlighten us then, you dont just make such a statement and provide nothing to back your words....

  • @ahrenwofford9278

    @ahrenwofford9278

    3 ай бұрын

    @@helenel4126 Thank you for the information. It is much appreciated.

  • @JerusalemRemembered28
    @JerusalemRemembered2817 күн бұрын

    Thank you for sharing. This isn't exactly accurate but very much appreciated. I'm a Messianic Jew 🕎🙏🏻✝️

  • @StoneyBanks
    @StoneyBanks3 ай бұрын

    Wow!

  • @Mrs.Heithaus
    @Mrs.Heithaus3 ай бұрын

    Happy Passover!

  • @user-uo7fw5bo1o
    @user-uo7fw5bo1o3 ай бұрын

    6:48 I didn't know the Jews spoke in perfect conservative Received Pronunciation back then! 😂

  • @joaoalbertodosanjosgomes1536
    @joaoalbertodosanjosgomes15363 ай бұрын

    🌎👍❤

  • @mmburgess11
    @mmburgess113 ай бұрын

    I didn't realize how much wine was drunk. Then if Elijah didn't show, I guess the host got to drink that wine also? The Jewish people have been in Palestine for a very long time.....

  • @alexcarter8807

    @alexcarter8807

    3 ай бұрын

    You mean, the Jewish people have been in *Israel* for a very lone time. "Palestine" is an old Roman term for the area, which was adopted by the British when it was the British Mandate. The original "Palestinians" were Jews living in the British Mandate. The Arabs, in the 1960s, started using that term for themselves, because it got them traction with the extreme Left in the English-speaking countries.

  • @CampingWithCats

    @CampingWithCats

    3 ай бұрын

    You mean that the Jewish people a.k.a. the Hebrew in this context people have been in "Judea" for a long time. Check your historical maps and charts.

  • @Christopherurich33
    @Christopherurich333 ай бұрын

  • @BrownEyePinch
    @BrownEyePinch2 ай бұрын

    Definitely not a german film

  • @Kevin-wj4ed
    @Kevin-wj4ed3 ай бұрын

    Hilter right around the corner

  • @charliebrownie4158
    @charliebrownie41583 ай бұрын

    the Synagogue of Satan as opposed to the church of boy chasing priests?

  • @BrownEyePinch

    @BrownEyePinch

    2 ай бұрын

    You high?

  • @R32R38
    @R32R383 ай бұрын

    1941 ... the darkest days for Judaism lay just ahead.

  • @luckybestwash
    @luckybestwash3 ай бұрын

    British propaganda, no doubt filmed at an English studio set

  • @TheLieutenantKnows

    @TheLieutenantKnows

    3 ай бұрын

    You’re right. You caught them, you deep thinker you. This isn’t real footage of ancient times.

  • @luckybestwash

    @luckybestwash

    3 ай бұрын

    @TheLieutenantKnows You missed the point, the Brits used this to gin up emigration to Palestine

  • @daleknight777
    @daleknight7773 ай бұрын

    ברך הבה בשם יהוה הללויה ישוע המשיח 👑