Thank you so much for sharing this clip.

Brilliant! I love this lecture by Graham Priest. Once one has encountered philosophy its importance and significance is immediately understood. Not that I'm biased or anything... I do wonder whether it would have had the same impact on me if my first encounter of it was via a university. I came across it through a love of reading books. It was not even mentioned in my school days and I understand why now :-)

@SpiritualPsychotherapyServices

10 ай бұрын

Brilliant and lacklustre are RELATIVE. 😉 philosophy: the love of wisdom, normally encapsulated within a formal academic discipline. Wisdom is the soundness of an action or decision with regard to the application of experience, knowledge, insight, and good judgment. Wisdom may also be described as the body of knowledge and principles that develops within a specified society or period. E.g. “The wisdom of the Tibetan lamas.” Unfortunately, in most cases in which this term is used, particularly outside India, it tacitly or implicitly refers to ideas and ideologies that are quite far-removed from genuine wisdom. For instance, the typical academic philosopher, especially in the Western tradition, is not a lover of actual wisdom, but a believer in, or at least a practitioner of, adharma, which is the ANTITHESIS of genuine wisdom. Many Western academic (so-called) “philosophers” are notorious for using laborious sophistry, abstruse semantics, gobbledygook, and pseudo-intellectual word-play, in an attempt to justify their blatantly-immoral ideologies and practices, and in many cases, fooling the ignorant layman into accepting the most horrendous crimes as not only normal and natural, but holy and righteous! An ideal philosopher, on the other hand, is one who is sufficiently intelligent to understand that morality is, of necessity, based on the law of non-violence (“ahiṃsā”, in Sanskrit), and sufficiently wise to live his or her life in such a harmless manner. Cf. “dharma”. One of the greatest misconceptions of modern times is the belief that philosophers (and psychologists, especially) are, effectively, the substitutes for the priesthood of old. It is perhaps understandable that this misconception has taken place, because the typical priest/monk/rabbi/mullah seems to be an uneducated buffoon compared with those highly-educated gentlemen who have attained doctorates in philosophy, psychology and psychiatry. However, as mentioned in more than a few places in this book, it is imperative to understand that only an infinitesimal percentage of all those who claim to be spiritual teachers are ACTUAL “brāhmaṇa” (as defined in Chapter 20). Therefore, the wisest philosophers of the present age are still those exceptionally rare members of the Holy Priesthood! At the very moment these words of mine are being typed on my laptop computer, there are probably hundreds of essay papers, as well as books and articles, being composed by professional philosophers and theologians, both within and without academia. None of these papers, and almost none of the papers written in the past, will have any noticeable impact on human society, at least not in the realm of morals and ethics, which is obviously the most vital component of civilization. And, as mentioned in a previous paragraph, since such “lovers-of-wisdom” are almost exclusively adharmic (irreligious and corrupt) it is indeed FORTUITOUS that this is the case. The only (so-called) philosophers who seem to have any perceptible influence in the public arena are “pop” or “armchair” philosophers, such as Mrs. Alisa “Alice” O’Connor (known more popularly by her pen name, Ayn Rand), almost definitely due to the fact that they have published well-liked books and/or promulgate their ideas in the mass media, especially on the World Wide Web.

May one define philosophy as a reflection over the foundations of culture?

@SpiritualPsychotherapyServices

10 ай бұрын

PHILOSOPHY DEFINED: Philosophy is the love of WISDOM, normally encapsulated within a formal academic discipline. Wisdom is the soundness of an action or a decision with regard to the application of experience, knowledge, insight, and good judgement. Wisdom may also be described as the body of knowledge and principles that develops within a specified society or period. For example, “The wisdom of the Tibetan lamas.” Etymologically, the word originates from the Greek “philosophia” (meaning “love of wisdom”) and is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values/ethics, mind, and language. Some sources claim the term was coined by Pythagoras (c. 570 - c. 495 BC). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Philosophers generally divide their field into the two kingdoms, the Eastern branch, which covers the entire Asian continent, and the Western branch of philosophy, which mainly includes European, though in recent centuries, embraces American and Australian-born philosophers also. GENUINE WISDOM: Unfortunately, in most cases in which this term is used, particularly outside of ancient Indian philosophical traditions, it tacitly or implicitly refers to ideas and ideologies that are quite far-removed from genuine wisdom. For instance, the typical academic philosopher, especially in the Western tradition, is not a lover of actual wisdom, but a believer in, or at least a practitioner of, adharma, which is the ANTITHESIS of genuine wisdom. Many Western academic (so-called) “philosophers” are notorious for using laborious sophistry, abstruse semantics, gobbledygook, and/or pseudo-intellectual word-play, in an attempt to justify their blatantly-immoral ideologies and practices, and in many cases, fooling the ignorant layman into accepting the most horrendous crimes as not only normal and natural, but holy and righteous! In “The Republic” the ancient Greek philosopher Aristocles (commonly known as Plato) quotes his mentor Socrates as asserting that the “best” philosophers are, in actual fact, naught but useless, utter rogues, in stark contrast to “true” philosophers, who are lovers of wisdom and truth. An ideal philosopher, on the other hand, is one who is sufficiently intelligent to understand that morality is, of necessity, based on the law of non-violence (“ahiṃsā”, in Sanskrit), and sufficiently wise to live his or her life in such a harmless manner. See Chapter 12 regarding morality. THE REPOSITORY OF WISDOM: One of the greatest misunderstandings of modern times is the belief that philosophers (and psychologists, especially) are, effectively, the substitutes for the priesthood of old. It is perhaps understandable that this misconception has arisen in the popular mind, because the typical priest/monk/rabbi/mullah seems to be an uneducated buffoon, compared with those highly-educated gentlemen who have attained collegiate doctorates in philosophy, psychology, psychiatry, et cetera. However, as mentioned in more than a few places in this book, it is imperative to understand that only a miniscule percentage of all those who claim to be spiritual teachers are ACTUAL “brāhmaṇa” (as defined in Chapter 20). Therefore, the wisest philosophers of the present age are still those exceptionally rare members of the Holy Priesthood! Anyone who doubts this averment need do nothing more than read the remaining chapters of this Holy Scripture in order to learn this blatantly-obvious fact. POPULAR PHILOSOPHERS: At the very moment these words of mine are being typed on my laptop computer, there are probably hundreds of essay papers, as well as books and articles, being composed by professional philosophers and Theologians, both within and without academia. None of these papers, and almost none of the papers written in the past, will have any noticeable impact on human society, at least not in the realm of morals and ethics, which is obviously the most vital component of civilization. And, as mentioned in a previous paragraph, since such “lovers-of-wisdom” are almost exclusively adharmic (irreligious and corrupt) it is indeed FORTUITOUS that this is the case! The only (so-called) philosophers who seem to have any perceptible influence in the public arena are “pop” or “armchair” philosophers, such as Mrs. Alisa “Alice” O’Connor (known more popularly by her pen name, Ayn Rand), and the British author, Mr. Clive Staples “C.S.” Lewis, almost definitely due to the fact that they have published well-liked books and/or they have managed to promulgate their ideas via the mass media, especially on the World Wide Web. ACADEMIC PHILOSOPHERS: To proffer merely one example of literally tens of thousands, of the assertion made in the previous paragraph, the 1905 essay paper by the famed British mathematician/philosopher/logician, Bertrand Russell, entitled “On Denoting” was described by one of his most notable contemporaneous colleagues, Frank P. Ramsey, as “that paradigm of philosophy”. Notwithstanding the fact that less than one percent of the populace would be able to even comprehend the essay, it is littered with spelling, grammar, punctuation, and syntactic errors, and contains at least a couple of flawed propositions. Even if the average person was able to grasp the principles presented in that paper, it would not make any tangible impact on the human condition. Currently, this planet of ours is doomed to devastation, due to moral decay and environmental degradation, and such overintellectualizing essay papers can do nothing to help improve our deeply harrowing, frightful, and lamentable predicament, especially those papers that deal with exceedingly-trivial subject matters, as does Russell’s paper (an argument for an acutely-abstruse concept in semantics). The fact that Russell’s aforementioned essay paper falls under the category of Philosophy of Language, and the fact that he was a highly-educated peer of the House of Lords in the parliament of the United Kingdom of Great Britain, yet his own writings being composed using far-from-perfect English, serves only to prove my assertion that philosophy ought to be restricted to genuine members of the Holy Priesthood. Furthermore, that Bertrand was fully-intoxicated with adharmic (leftist) ideologies and practices, including sexual licentiousness and socialism (even supporting Herr Adolf Hitler’s Nazism, to some extent) indicates that he was no lover of ACTUAL wisdom. The fact that, after THOUSANDS of years following the publication of Plato’s “Republic”, not a single nation or country on this planet has thought it wise to accept Plato’s advice to promote a philosopher-king (“rāja-ṛṣi”, in Sanskrit) as the head of its social structure, more than adequately proves my previous assertions. Unfortunately, however, both Plato and his student, Aristotle, were themselves hardly paragons of virtue, since the former was an advocate of infanticide, whilst the latter favoured carnism (even stating that animal slaughter was mandatory!). To my knowledge, the only philosopher in the Western academic tradition who was truly wise was the German, Arthur Schopenhauer, because he espoused a reasonably accurate metaphysical position, and he adhered to the law (that is, the one and only law, known as “dharma” in Bhārata) to a larger degree than most other Westerners. Hopefully, someday, I will discover another philosopher without India to join Arthur! Cont...

I love paraconsistency! 😌💭

Okay so I almost overdosed on this philosophy stuff but it's starting to coalesce. Living philosophy helping academic philosophy in building a pool that's accessible and fair, so overcoming bias like language that presupposes an ontology, logic based on a foundation of belief (logical positivism I think?), theories that purport to explain the why of theorizing ending up to be just another theory, others like Enlightenment displacing religious space as a power struggle and the religious space reasserting thru some technologies as belief superimposed thru efficiency, displacing complexity thru modern materials and therefor the response to it is simplified and power asserted by this diminished response. Rather a dull kind of power..so we need philosophy to open up (buttress) that ability to slide down as insight attached to the complex shape, revealed as insight then needing to be built up again in the new context. The role of the university is to provide that framework which shape is then revealed by insight, but only after chopping steps to the top so as to be able to slide down. If insight is achievable without doing this hard work it might refute this concept. Maybe some people are born with climbing boots or it could be 'given' like a Joan of Arc insight, or wild animals achieve insights also but in a different way.

@SpiritualPsychotherapyServices

10 ай бұрын

PHILOSOPHY DEFINED: Philosophy is the love of WISDOM, normally encapsulated within a formal academic discipline. Wisdom is the soundness of an action or a decision with regard to the application of experience, knowledge, insight, and good judgement. Wisdom may also be described as the body of knowledge and principles that develops within a specified society or period. For example, “The wisdom of the Tibetan lamas.” Etymologically, the word originates from the Greek “philosophia” (meaning “love of wisdom”) and is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values/ethics, mind, and language. Some sources claim the term was coined by Pythagoras (c. 570 - c. 495 BC). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Philosophers generally divide their field into the two kingdoms, the Eastern branch, which covers the entire Asian continent, and the Western branch of philosophy, which mainly includes European, though in recent centuries, embraces American and Australian-born philosophers also. GENUINE WISDOM: Unfortunately, in most cases in which this term is used, particularly outside of ancient Indian philosophical traditions, it tacitly or implicitly refers to ideas and ideologies that are quite far-removed from genuine wisdom. For instance, the typical academic philosopher, especially in the Western tradition, is not a lover of actual wisdom, but a believer in, or at least a practitioner of, adharma, which is the ANTITHESIS of genuine wisdom. Many Western academic (so-called) “philosophers” are notorious for using laborious sophistry, abstruse semantics, gobbledygook, and/or pseudo-intellectual word-play, in an attempt to justify their blatantly-immoral ideologies and practices, and in many cases, fooling the ignorant layman into accepting the most horrendous crimes as not only normal and natural, but holy and righteous! In “The Republic” the ancient Greek philosopher Aristocles (commonly known as Plato) quotes his mentor Socrates as asserting that the “best” philosophers are, in actual fact, naught but useless, utter rogues, in stark contrast to “true” philosophers, who are lovers of wisdom and truth. An ideal philosopher, on the other hand, is one who is sufficiently intelligent to understand that morality is, of necessity, based on the law of non-violence (“ahiṃsā”, in Sanskrit), and sufficiently wise to live his or her life in such a harmless manner. See Chapter 12 regarding morality. THE REPOSITORY OF WISDOM: One of the greatest misunderstandings of modern times is the belief that philosophers (and psychologists, especially) are, effectively, the substitutes for the priesthood of old. It is perhaps understandable that this misconception has arisen in the popular mind, because the typical priest/monk/rabbi/mullah seems to be an uneducated buffoon, compared with those highly-educated gentlemen who have attained collegiate doctorates in philosophy, psychology, psychiatry, et cetera. However, as mentioned in more than a few places in this book, it is imperative to understand that only a miniscule percentage of all those who claim to be spiritual teachers are ACTUAL “brāhmaṇa” (as defined in Chapter 20). Therefore, the wisest philosophers of the present age are still those exceptionally rare members of the Holy Priesthood! Anyone who doubts this averment need do nothing more than read the remaining chapters of this Holy Scripture in order to learn this blatantly-obvious fact. POPULAR PHILOSOPHERS: At the very moment these words of mine are being typed on my laptop computer, there are probably hundreds of essay papers, as well as books and articles, being composed by professional philosophers and Theologians, both within and without academia. None of these papers, and almost none of the papers written in the past, will have any noticeable impact on human society, at least not in the realm of morals and ethics, which is obviously the most vital component of civilization. And, as mentioned in a previous paragraph, since such “lovers-of-wisdom” are almost exclusively adharmic (irreligious and corrupt) it is indeed FORTUITOUS that this is the case! The only (so-called) philosophers who seem to have any perceptible influence in the public arena are “pop” or “armchair” philosophers, such as Mrs. Alisa “Alice” O’Connor (known more popularly by her pen name, Ayn Rand), and the British author, Mr. Clive Staples “C.S.” Lewis, almost definitely due to the fact that they have published well-liked books and/or they have managed to promulgate their ideas via the mass media, especially on the World Wide Web. ACADEMIC PHILOSOPHERS: To proffer merely one example of literally tens of thousands, of the assertion made in the previous paragraph, the 1905 essay paper by the famed British mathematician/philosopher/logician, Bertrand Russell, entitled “On Denoting” was described by one of his most notable contemporaneous colleagues, Frank P. Ramsey, as “that paradigm of philosophy”. Notwithstanding the fact that less than one percent of the populace would be able to even comprehend the essay, it is littered with spelling, grammar, punctuation, and syntactic errors, and contains at least a couple of flawed propositions. Even if the average person was able to grasp the principles presented in that paper, it would not make any tangible impact on the human condition. Currently, this planet of ours is doomed to devastation, due to moral decay and environmental degradation, and such overintellectualizing essay papers can do nothing to help improve our deeply harrowing, frightful, and lamentable predicament, especially those papers that deal with exceedingly-trivial subject matters, as does Russell’s paper (an argument for an acutely-abstruse concept in semantics). The fact that Russell’s aforementioned essay paper falls under the category of Philosophy of Language, and the fact that he was a highly-educated peer of the House of Lords in the parliament of the United Kingdom of Great Britain, yet his own writings being composed using far-from-perfect English, serves only to prove my assertion that philosophy ought to be restricted to genuine members of the Holy Priesthood. Furthermore, that Bertrand was fully-intoxicated with adharmic (leftist) ideologies and practices, including sexual licentiousness and socialism (even supporting Herr Adolf Hitler’s Nazism, to some extent) indicates that he was no lover of ACTUAL wisdom. The fact that, after THOUSANDS of years following the publication of Plato’s “Republic”, not a single nation or country on this planet has thought it wise to accept Plato’s advice to promote a philosopher-king (“rāja-ṛṣi”, in Sanskrit) as the head of its social structure, more than adequately proves my previous assertions. Unfortunately, however, both Plato and his student, Aristotle, were themselves hardly paragons of virtue, since the former was an advocate of infanticide, whilst the latter favoured carnism (even stating that animal slaughter was mandatory!). To my knowledge, the only philosopher in the Western academic tradition who was truly wise was the German, Arthur Schopenhauer, because he espoused a reasonably accurate metaphysical position, and he adhered to the law (that is, the one and only law, known as “dharma” in Bhārata) to a larger degree than most other Westerners. Hopefully, someday, I will discover another philosopher without India to join Arthur! Cont...

Philosophers themselves are the cause of the problem. They raised questions that are not socially relevant. They should go beyond the confines of university so that they can engage in the real world.

No medical doctor has the right to give an abortion ;;;;))

@SpiritualPsychotherapyServices

10 ай бұрын

Regarding ABORTION, it is pertinent to make mention of a particularly controversial issue, and that is, whether or not an unborn human (whether zygote, embryo, or foetus) is fully human. The undeniable and blatantly obvious fact is, that a child conceived by two parents of the Homo sapiens species (or even cloned from a single parent) is without doubt a unique human being from the very moment of conception. Those in favour of illegal abortion (i.e. killing of an unborn child for unlawful, illicit reasons) are quite adamant that it is perfectly fine to end the life of an unborn child (sometimes even a birthed child, believe it or not!) due to it not being fully-developed, insentient and/or conscious. Any person with adequate intelligence knows that even after an infant child has been birthed, it is STILL not fully developed, since it has yet to pass through the preliminary stages of life such as childhood and adolescence. So then, why stop killing at the foetal stage? Why not destroy the life of a twelve year old boy, since he has not yet fully developed unto adulthood? The fact remains that a human is fully human, regardless of the stage of life in which it is situated. It is not partially human and partially giraffe - it is FULLY human. The aforementioned preliminary stages (zygote, embryo, and foetus) are just that - merely stages of the human life-cycle, and although the life of an embryo may not be quite as morally valuable as that of a five year-old child, that is insufficient justification in itself for destroying its life. Therefore, it is debatable whether or not a human embryo is, by the strictest definitions of the terms, a conscious, sentient person, but it is INDISPUTABLE that it is a human being, worthy of protection, and must not be unlawfully terminated in a just society. It is indeed fortuitous that the mothers of outstanding historic personalities such as Lords Krishna, Buddha, and Jesus decided to not murder their precious offspring! Personally, I don’t think that I could ever condone the abortion of a child, by a woman in my family, even if it was morally-permissible, because I could NEVER perform the act of inserting my arm into the uterus of my mother, one of my wives or daughters, and manually extracting the embryo or foetus. And if I could not bring myself to perform such a despicable deed myself, I ought not pay a (so-called) doctor to execute the baby on my behalf. As a strict vegan, I sometimes feel faintly guilty destroying the life of an insect, such as a mosquito or an ant, even when it is attacking me or my food supply, what to speak of terminating the life of a fellow human being, the most highly-evolved species of life in the known universe! It would be far preferable for me to encourage my daughter, wife or mother to give birth to the child and then relinquish it to an adoptive family. See Chapter 12 of “A Final Instruction Sheet for Humanity” (“F.I.S.H”) to learn the distinction between legitimate abortion and illegal abortion, and to understand metaethics/morality in general. In summary, abortion is legitimate only in the case of rape or if the mother’s life is at risk. To read “F.I.S.H”, which is, without the slightest shadow of a doubt, by FAR the most important work of literature ever composed, Email the address listed on the "About" page of my KZread channel, with the acronym “FISH” in the subject field. 🐟