Note: at 1:55 it should say "You have NOT made the intention." (Also, check out the video description for more benefits regarding the topic of waswaas.)

@Yasin_ibn_jamal

5 ай бұрын

The Definitive Cure For Those That Suffer From Wiswās (Whispers Of Shayṭān): kzread.info/dash/bejne/qYan1MV-qaTNe8Y.html

@octiblue963

3 ай бұрын

Are you sure the captions at 2:20 are right?

@Yasin_ibn_jamal

3 ай бұрын

@@octiblue963 I checked again at 2:20 but don't see a mistake. Do you see any? If so, please tell me which mistake. Baarakallaahu feekum.

As someone that’s going through this it’s really hard, but you have to ignore it, even if the wiswas is telling you that you didn’t make wudu! May Allah heal and help everyone going through this!

@shakiramoha9682

Жыл бұрын

Jazakaallah sheikh i have this brlem and I ask myself if am OK because every time I pray I see myself like I didn't pray well or I wasted my time I talked to myself I ya Allah Guide me when am pray shetan is every bad

@aderonkeadekunle3976

Жыл бұрын

Amin. I have the same problem too. May Allah guide us all. Amin

@aderonkeadekunle3976

Жыл бұрын

Amin

@eeshartsaeed6917

11 ай бұрын

Ameen

@TK-gw7tn

9 ай бұрын

@@shakiramoha9682do a lot of dua brother may Allah subhana wa ta ala cure everyone who have wiswaas

And plus, you'll be getting closer to Allāh جل وعلا by ignoring these doubts. Islam is easy to practise these wiswās make it difficult.

@baiabibarry7879

11 ай бұрын

HAQQ

@nihaalahamed1994

Ай бұрын

Very true!!!

Jazakallah khair this is helpful

Jazāk'Allāhu Khairan, very beneficial

Jazakallah khair

Jazakallahu khairan

Read the description. It solved my all doubts alhamdulilah. Specially the second para of description helped me a lot.

@malihazainab6323

Жыл бұрын

Iam also facing negative thoughts 🥺😔

@baiabibarry7879

11 ай бұрын

@@malihazainab6323May Allaah make it easy for you and All that suffer

jazakallah khayran kathiran.

@Yasin_ibn_jamal

2 ай бұрын

wa iyyaak

Wallaahi shaytaan is a clear enemy to the mankind. He just makes us confused sometimes. May Allaah protect us from his evil tricks and plots and grant us sincerity in our actions

5:30

I need your advice. When I am making wudu and after washed my mouth and are about to rinse my nose, I get these thoughts which says i have not rinsed my mouth during wudu, and the same happens when I don’t know if I have washed my arm 3 or 4 times. Another incident is sometimes I feel like peed on my self and i check and it’s nothing and then the thought comes back over and over and i check. Same it is after I wake up and I am scared and anxious for having wet dream to see if there semen on my underwear. Even if I don’t find it I check multiple times a day. This started few month ago. At the beginning it was waswas regarding wudu, and then prayer. Now it is in istinjaa, ghusl, impure and impure clothes etc. especially when I have thought about my clothes being impure and which means my prayer would not be valid. And these are extreme thoughts i have. And it’s feels better to not stay alive

@Yasin_ibn_jamal

4 ай бұрын

Ignore all those waswas and doubts completely and don't act based upon them. Stop paying any attention to them. Do your wudu and move on. Do your prayer and move on. Don't look back, and dont repeat anything. Also, see all the links that I posted below the video description.

I’m 31 years old I had this problem ever since I was 14 years old I keep on forgetting my Salah and Rak3at I am obsessed with social media I had been praying to Allah to cure me from waswasa but it didn’t happen

@Yasin_ibn_jamal

Жыл бұрын

Be patient and keep doing duaa akhi. This is a test from Allaah. Even if this affliction stays with you your whole life, perhaps it's the reason you will directly enter Paradise if you're patient

@eliasharroudi6569

Жыл бұрын

keep striving akhi, maybe the difficulty you are going through you will reward you in such a way that it will be your reason to enter jannah

Is there any advice for waswas in intention, which pushes someone to keep "verbalising" his intention in his head repeatedly. Can he just come to prayer and says the takbeer without pausing a while to think of the current prayer even he feels his heart is not aware of what prayer he is praying. Jazak Allahu Khayran

@Yasin_ibn_jamal

7 ай бұрын

"It's not legislated to speak out with the niyyah (intention), and the four imaams agreed upon this. The major scholar ibn al-Qayyim (rahimahullaah) said: "The niyyah is the intent and the determination to perform a certain thing. And the place for this (niyyah) is in the heart. It has nothing to do with the tongue whatsoever." Then he said: "This is why it has not been reported from the Prophet (sallallaahu alayhi wa sallam) nor from any of his Companions that they ever spoke out with any niyyah. And we have not heard that they mentioned this. Rather, the niyyah is the intent to perform a certain thing. So every person who is determined to perform an action, then he has the niyyah." Then he further said: "It cannot be imagined whatsoever that any act of worship or anything else is performed without niyyah (intention). So whoever sits down to perform the wudu, then he has already made the intention for wudu. And whoever stands up to pray, then he has already made the intention for prayer. A sane person cannot perform an act of worship or anything else without any niyyah. So the niyyah is something that is always there when a person has the will and intent to perform a deed. And if he were to try to perform any intended deed without a niyyah, then he would NOT be able to do this! And if Allaah were to order him to do this, for example to pray or do wudu without any intention, then Allaah would order him with something that is impossible to do! And if the person has any doubt whether he has made the niyyah or not, then this is a type of insanity!..." So the summary of this speech is that the niyyah is the will and intent to perform something. And the niyyah can NEVER be absent from a deed that is wilfully performed. So everyone who performs any deed while he has willed to do it, then its unavoidable that there is a niyyah. This is why the Prophet (alayhi assalaatu wassalaam) said: "Verily, actions are only with niyyaat (intentions)." Meaning: there is no action without intention. Its impossible for anyone to perform an action wilfully without intention. This is the meaning of this hadith... So if Allaah for example would tell us: "perform wudu without niyyah", then this would be something impossible for us. So here it becomes known that the waswaas (whisperings) that some people have about this, which is that they say: "i didnt have the niyyah", this is an illusion and theres no reality to this! How can it be said that he didnt have the niyyah while he has performed this deed?? So everyone who has performed any action, then its unavoidable that he has had the niyyah. This is why ibn Taymiyyah said: "Speaking out with the niyyah upon the tongue is a deficiency in sanity and in religion." How so? Deficiency in religion because this is an innovation. And deficiency in sanity because this is like the one who wants to go eat something and says: "I have the niyyah that by putting my hand in this vessel to take some food and put it in my mouth and eat it so that i can become full." This is what it means to speak out with the niyyah! So the correct opinion is: the niyyah's place is in the heart, and it has nothing to do with the tongue. This is why if a person would come for 'Asr prayer: he wants to pray asr and he is determined to do so, and he knows the time of 'asr. So when he wants to say "Allaahu akbar" (to start the prayer), he says first: "I have the niyyah to pray four rak'aat of Dhuhr prayer." (he mistakenly said Dhuhr instead of 'Asr). Whats the ruling on this persons prayer now? His prayer is actually correct! Because the place of the niyyah is the heart and it has nothing to do with the tongue. So if he made a mistake with his tongue, then what counts is the niyyah made in the heart. (in this example he had the niyyah for 'Asr prayer in his heart, but his tongue said Dhuhr prayer, so the mistake of his tongue doesnt count). So his prayer is correct (and he is considered to have prayed 'Asr, not dhuhr)."

I need your advice. I'm a 15 years old girl. I am suffering from wasswas for 6-7 months. I get whispers in wudu and prayer constantly. Sometimes it takes me an hour to finish my wudu. That's why I record myself during wudu and prayer. Recording makes things a little easier. I also have problems during ghushal and in the toilet. Sometimes I keep thinking about it and simply living everyday feels exhausting. My sil took me to the doctor and she adviced me to take counseling for ocd. I don't want to take it because I don't think I have any mental illness. Do you think I should take the counselling for ocd?

@Yasin_ibn_jamal

6 ай бұрын

Its possible that it could be OCD, Allah knows best. Anyway, ignore the doubts & whispers, dont act upon them, continue with your acts of worship and don't repeat them. Do ruqyah upon yourself (you can recite just al-faatihah & the last three surahs of the quraan, and ayatul kursi). Always say the adhkaar of the morning & evening. Supplicate a lot to Allah to cure you from this illness and to protect you. Also, read & watch all of the links below the video description.

I have many innaporapriote thoughts and ik unsure wether i emitt mathi, normally it feels warm down there when i do think but naturally it is i think without thibking of it and when check it white but idk if its my regular women disch4rg3 or mathi im stressing and confused it happens everyday more than 5 times atleast im trying to ignkre sonce im not certain im scsred my prayers r all being unaccepted should i ignore

@Yasin_ibn_jamal

11 ай бұрын

Ignore all those doubts completely and don't act upon them. And keep asking Allaah to cure you from waswaas. Be firm.

@itz_kash264

11 ай бұрын

@@Yasin_ibn_jamal jazakallah khair May Allah reward you endlessly, ameen

Assalamu alaikum Is any kind of doubts counts as wiswas ? Everyday during prayer when I do the sujood , I feel like my sujood isn’t correct , but what I do is move on and complete my prayer but once I finished my prayer , this feelings about sujood not being correct totally bites me and I never repeated prayer and I don’t know what I am doing is right or wrong

@Yasin_ibn_jamal

4 ай бұрын

Wa alaykom assalaam. This should contain an answer: justpaste.it/9g8u2

I need help. Every time I do wudu I feel wind passing or smell or noise of wind and this WHILST I am doing wudu and this makes me restart doing wudu again and again as every time I restart I feel wind passing or smell or noise of wind WHILST doing wudu and this makes me spend so much time in the bathroom and I take really long to do wudu, sometimes even 30 minutes. Also, sometimes, right after doing wudu whilst going from the bathroom to my room or just before starting to pray I feel wind, or sound or smell of wind and then I go back to redoing wudu and spend more time doing wudu again. What do I do to stop this? I spend too much time doing wudu and also spend too much water and it's getting really stressful because I am afraid of praying in other people's houses and I delay prayers too as it takes me really long to do wudu. Please give me some advice as this problem is affecting me every single day. Jazāk'Allāhu Khairan.

@Yasin_ibn_jamal

8 ай бұрын

The cure is simple: completely ignore those doubts and whispers, and do not act upon them. Make wudu and go pray, even if shaytan tells u that you might have broken wudu. Just go pray. And seek refuge with Allah and keep supplicating to Him that He cures you from this. And Allah knows best.

@Yasin_ibn_jamal

8 ай бұрын

I once asked Shaykh Saalim Baamihriz on whatsapp about a brother with heavy wiswaas, who keeps repeating stuff in his prayer (such as repeating al faatihah). The Shaykh answered: "This brother must not pay any attention to any [thoughts that tell him] he should repeat. Even if he is certain that he made a mistake (in pronouncing a word, etc), he must NOT repeat. Because this is Shaytaan telling him that he is certain. He should continue (and not repeat), and seek refuge with Allaah from shaytaan. And he should always say the adhkaar of the morning & evening. And everytime any whispers come to him, he seeks refuge against shaytaan, and continue and not go back (to repeat). For example if he washes his feet once, twice or three times, then that's it (he doesnt repeat). If he (shaytaan) tells him: "No! (You have to repeat!)", then you also tell him, "No!" and you continue and don't wash a fourth time. Likewise, everytime he recites a verse, and shaytaan tells him "you made a mistake," then he doesnt listen and he should continue. He shouldn't pay any attention to him. He should repel (these thoughts) and struggle (do jihaad) against himself (to not listen to these doubts). And with this, in shaa Allaah, Allaah will give him victory (over shaytaan). And he should ask Allaah a lot to remove this affliction from him. Because these are whispers from the devil. We ask Allaah for safety." (Source: whatsapp conversation with Shaykh Saalim)

@sabina5812

8 ай бұрын

@@Yasin_ibn_jamal Thank you so much for the detailed answers, may Allah (swt) reward you and your family. Ameen. I will try my best to follow this advice. Jazāk'Allāhu Khairan.

@vianhidayat8538

7 ай бұрын

​@@sabina5812 Salamualaikm sorry I want to ask how are your waswasa now did ignoring it help you??

Assalaamu alaykum, i have waswas in aqeedah, about kufr, in salah and wudu, in the beginning it was just salah, and i used to laugh at the dumbness of the waswas in wudu, basically anything that had a niyyah and is connected to salah, like ghusl from major impurity, wudu etc, i have SEVERE waswas, and nowadays, i have a new waswas, about passing gas, gas comes and i control and shaytan says, “look, what if some of it got released” even tho i didn’t feel anything being released, and when i do, actually, he makes i.e tells me to bend, go back and forth, to smell it, cuz he says “the release is so minor, you won’t be able to smell it while standing where you are” and also i feel something in my backside and shaytan says its gas but i know thats a feeling in the skin and that gas release isn’t like that, so i ignore it, but i am about to say Allaahu akbar to start salah and like it just doesn’t let me say it cuz its like you might have passed gas and stuff and you would not be able to do it with the niyyah of salah properly and i feel, myself that i am can’t do this, bear in mind ya akhi that all of this happens and my waswas in niyyah and seperate issue aswell, which also happens simultaneously, i just don’t know what to do, i have missing fajr for the past month cuz of this, and wudu takes me so long like 30-15 minutes the very least but its like 20 mins on average, and i just don’t know what life is, i just think about what if i have to travel, and what if i get married, what will i do then? I don’t wanna act like this in these scenarios, I don’t know ya aikhwan

@Yasin_ibn_jamal

4 ай бұрын

Wa alaykum assalam akhi. Firstly, check these video's and also everything below them in the video description: kzread.info/dash/bejne/qYan1MV-qaTNe8Y.html&lc kzread.info/dash/bejne/a2aEtbF_f8y2Xag.html Secondly: May Allah cure you. The first thing is that you should sincerely turn towards Allah and constantly beg Him to cure you from this sickness, especially at the times where duaa is answered such as the last part of the night. If you are able to recite the Quran, then try to recite Surat al baqarah as much as possible (for example once every day, or once every three days, etc). And in general: keep your heart attached to Allah, seeking His aid only, because only He can remove afflictions and illnesses, and He responds to the Du'a of the afflicted one. Recite every day the prophetic supplications (that you say every morning, every evening, before sleeping, etc). This is a very strong protection against shaytan. And of course recite quran daily, never ever abandon reciting the Quran. Make it hard upon Shaytan. The scholars say that the cure for these whispers & doubts is: (1) seeking refuge with Allah from shaytan, and (2) completely turning away from the doubts/whispers and ignoring them and cutting them off. With regards to turning away from them, this also means that you absolutely don't perform any action BASED UPON these doubts/whispers, nor do you abandon any action based upon it. For example: you have prayed and you get doubts & whispers regarding your prayer being invalid? Then ignore it. Don't act upon it by repeating the prayer. With regards to the intention, this is something very easy. For example, the fact you went to the bathroom for wudu already means you have the correct intention for wudu. Because otherwise, why did you go to the bathroom? Lets say for example you go to the kitchen to eat something. You going to the kitchen already means you have the intention to cook, and eat food etc. Do you ever see yourself going to the kitchen while saying to yourself "i have the intention to go there, to cook and to eat"? You don't do that. Intentions are simple. No need to make it hard upon yourself. So whenever you do wudu or ghusl or prayer from now on, just go do your act of worship and move on. Just go pray and move on. You had the correct intention, don't worry about it. Don't repeat your prayer or anything. Because IF you keep acting upon the waswaas (by repeating the act of worship), then you are OBEYING SHAYTAN here, you aren't obeying Allah. Allah orders us (through his Messenger) to turn away from doubts & whispers, but here you are opposing that order by repeating stuff based upon the waswas. Question: "Is it legislated in islam to speak out with the niyyah (intention) before you do an act of worship (such as prayer)?" One of the ulamaa of the Emirates responded to this by saying: "And its not legislated to speak out with the niyyah (intention), and the four imaams agreed upon this. The major scholar ibn al-Qayyim (rahimahullaah) said: "The niyyah is the intent and the determination to perform a certain thing. And the place for this (niyyah) is in the heart. It has nothing to do with the tongue whatsoever." Then he said: "This is why it has not been reported from the Prophet (sallallaahu alayhi wa sallam) nor from any of his Companions that they ever spoke out with any niyyah. And we have not heard that they mentioned this. Rather, the niyyah is the intent to perform a certain thing. So every person who is determined to perform an action, then he has the niyyah." Then he further said: "It cannot be imagined whatsoever that any act of worship or anything else is performed without niyyah (intention). So whoever sits down to perform the wudu, then he has already made the intention for wudu. And whoever stands up to pray, then he has already made the intention for prayer. A sane person cannot perform an act of worship or anything else without any niyyah. So the niyyah is something that is always there when a person has the will and intent to perform a deed. And if he were to try to perform any intended deed without a niyyah, then he would NOT be able to do this! And if Allaah were to order him to do this, for example to pray or do wudu without any intention, then Allaah would order him with something that is impossible to do! And if the person has any doubt whether he has made the niyyah or not, then this is a type of insanity!..." So the summary of this speech is that the niyyah is the will and intent to perform something. And the niyyah can NEVER be absent from a deed that is wilfully performed. So everyone who performs any deed while he has willed to do it, then its unavoidable that there is a niyyah. This is why the Prophet (alayhi assalaatu wassalaam) said: "Verily, actions are only with niyyaat (intentions)." Meaning: there is no action without intention. Its impossible for anyone to perform an action wilfully without intention. This is the meaning of this hadith... So if Allaah for example would tell us: "perform wudu without niyyah", then this would be something impossible for us. So here it becomes known that the waswaas (whisperings) that some people have about this, which is that they say: "i didnt have the niyyah", this is an illusion and theres no reality to this! How can it be said that he didnt have the niyyah while he has performed this deed?? So everyone who has performed any action, then its unavoidable that he has had the niyyah. This is why ibn Taymiyyah said: "Speaking out with the niyyah upon the tongue is a deficiency in sanity and in religion." How so? Deficiency in religion because this is an innovation. And deficiency in sanity because this is like the one who wants to go eat something and says: "I have the niyyah that by putting my hand in this vessel to take some food and put it in my mouth and eat it so that i can become full." This is what it means to speak out with the niyyah! So the correct opinion is: the niyyah's place is in the heart, and it has nothing to do with the tongue. This is why if a person would come for 'Asr prayer: he wants to pray asr and he is determined to do so, and he knows the time of 'asr. So when he wants to say "Allaahu akbar" (to start the prayer), he says first: "I have the niyyah to pray four rak'aat of Dhuhr prayer." (he mistakenly said Dhuhr instead of 'Asr). Whats the ruling on this persons prayer now? His prayer is actually correct! Because the place of the niyyah is the heart and it has nothing to do with the tongue. So if he made a mistake with his tongue, then what counts is the niyyah made in the heart. (in this example he had the niyyah for 'Asr prayer in his heart, but his tongue said Dhuhr prayer, so the mistake of his tongue doesnt count). So his prayer is correct (and he is considered to have prayed 'Asr, not dhuhr).

@Yasin_ibn_jamal

4 ай бұрын

With regards to passing gas, just ignore all of those doubts. The prophetic cure for this is: don't repeat your wudu unless you clearly heard the sound of the passing of gas or you found its smell. As long as its a doubt, ignore it, and move on. Don't further think about it. Don't do all that stuff you wrote (such as bending, going back and forth, etc) BECAUSE THIS IS ACTING UPON WASWAS. You cannot act upon it whatsoever, you must ignore it!

@user-pi9rh2wr6v

4 ай бұрын

@@Yasin_ibn_jamal jazakallahu khair, ill in sha Allah try my best! And secondly, can you kindly send a pdf or some matan of the most basic explanation of tawheeds types for a layman, Barakallah feek ya akh, may Allah reward you immensely!!

@user-pi9rh2wr6v

4 ай бұрын

@@Yasin_ibn_jamal and one more question, what should i do, if asides from waswas, in times of well being, i feel gas being released, like very minor, such that its smell may not reach me while standing where i am, do i do something, or do i simply stand and see if i smell anything?

@Yasin_ibn_jamal

4 ай бұрын

@@user-pi9rh2wr6v if you are one hundred percent sure that you passed wind, then you have to repeat wudu. Even if u didn't hear anything or didn't smell anything. As long as you're one hundred percent certain that you passed wind, then wudu is broken. As for mere doubts then they should be ignored

Assalam aleykum what if the waswas is not from the prayer and or in the wudu it’s from previous sins which the person has stopped doing and trying to find out to stop this

@Yasin_ibn_jamal

11 ай бұрын

wa alaykum assalam. The general rule for waswaas is: seek refuge with Allah and ignore the waswas completely. As long as a person has repented for their sins then alhamdulillaah they should know that Allaah forgives all sins and is Most Merciful.

@bellaspage8908

11 ай бұрын

@@Yasin_ibn_jamal jazallahu khayran

@xZyood

10 ай бұрын

wa alaykum assalam

Assalamualikum I have a problem regarding ocd and waswas and also and constant feeling which makes me almost certain that I pass wind majority of the times I make wudu and pray. It sometimes takes me upto 2/3 hours to pray a salah. It had made me lose khushoo and sweetness of salah. The feeling of me passing wind is not constant when l'm not doing wudu or salah but As soon as I put my hands to wash them for wudu I get this feeling. and I can go periods without feeling it. It feels more like a sting and release of wind and I'm almost certain it is me breaking wind. My dad told me to make one wudu per salah and no matter what I feel I should carry on but the problem is that the feeling is not continuous and the fatwa that was given was that the ruling should only apply to those with constant flatuency. Please tell me what I can do to ease my situation may Allah SWT bless us all Barakallahu fik. Also, I have a lot of stomach issues and do pass quite a lot of gas throughout the day but not enough to the point where I am excused and I can go through periods without passing it

@Yasin_ibn_jamal

Ай бұрын

Wa alaykum assalam. It seems to me that you are not absolutely certain that you are passing wind, this looks like a case of shaytaan playing with you and giving you the "feeling" that you broke wudu. So in that case, just ignore all of it completely. And don't repeat your wudu and prayer based upon these doubts and "feelings" that you broke your wind. Only act upon complete certainty. Do wudu, go pray, and just move on. Don't look back. Don't entertain these thoughts and whispers. Also, read all of the links i posted below the video. May Allah aid you and cure you.

@foziazahiruddin1355

Ай бұрын

@@Yasin_ibn_jamal but I have stomach issue and gas incontinence issue and it’s not continuous but the time it stop stil I can’t pray I broke wadu while praying and while doing wadu so what should I do should I pray anytime or wait for the time when it’s stop ? And I am certain that I broke my wadu

@Yasin_ibn_jamal

Ай бұрын

@@foziazahiruddin1355 I'll try to do some research on this, in sha Allah.

@foziazahiruddin1355

Ай бұрын

@@Yasin_ibn_jamal thank you soo much I am suffering too much may Allah give you peaceful and higher rank in jannah

@Yasin_ibn_jamal

Ай бұрын

Ameen and you as well akhi. Akhi I just want to be sure: is it a real gas incontinence issue that you have? Did you already go to doctors for this, and did they confirm this illness for you? Because I have a feeling that it may be shaytaan playing with you and "giving you the feeling" that you're constantly passing gas. Because Shaytaan can play with a persons private part, to make him feel that he broke wudu (as scholars have mentioned). So I have a feeling that this is the case with you. That you are not actually 100% sure that you are passing gas, but that you are just doubting and "getting the feeling" that you passed gas. Am I right in this?

Jazakallah khair this is helpful