Slavoj Žižek. The Buddhist Ethic and the Spirit of Global Capitalism. 2012

www.egs.edu/ Slavoj Žižek, contemporary philosopher and psychoanalyst, discusses Daisetsu Teitaro Suzuki, Western Buddhism, the West, capitalism, science, ideology, cognitive neuroscience, psychology, psychoanalysis, bodhisattva, samsara, enlightenment, kharma, nirvana, war, Thomas Metzinger, free will, Benjamin Libet, Martin Heidegger, Patricia and Paul Churchland, and The Lion King. Public open lecture for the students and faculty of the European Graduate School EGS Media and Communication Studies department program Saas-Fee Switzerland. 2012 Slavoj Žižek.
Slavoj Žižek is the International Director of the Birkbeck Institute for the Humanities, a professor of philosophy and psychoanalysis at the European Graduate School in Saas-Fee, Switzerland and a visiting professor at the University of Chicago, Columbia University, the London School of Economics, Princeton University, The New School for Social research and the University of California, Irvine. He has published over forty books and been the subject of two movies, Žižek! and The Perverts Guide To Cinema. In 1990 he ran unsuccessfully for president in Slovenia's first democratic elections and he has been a consistently powerful voice in the world since then. His essays are regularly published in the New York Times, Lacanian Ink, the New Left Review and the London Review of Books.
There is little in contemporary thought that Žižek has not explored on some level. From communism to Maoism, film studies to literature, and from Lenin to the issue of torture in the post-9/11 world, Žižek's work has, and continues to, inform the dialogue that surrounds them. Žižek's first book in English translation, The Sublime Object of Ideology, examines the issues surrounding the placement of "sublime objects" in a regime's iconography which allow it to transgress or alter commonly accepted moral law or thought. It is these objects-be it God, Fuhrer, Dear Leader or Land, the Flag, Democracy-that allow the regimes to "self-sanctify" their actions. While much of Žižek's work is strictly philosophical or psychoanalytical dealing with Hegel, Kant, Freud and Lacan, since 9/11 his work has become increasingly political, directly referencing the illegal actions taken by the Bush administration and the complicit nature of the European regimes of Blair, Sarkozy and Berlusconi.
Slavoj Žižek is the author of The Sublime Object of Ideology (1989), For They Know Not What They Do (1991), Looking Awry: an Introduction to Jacques Lacan through Popular Culture(1991), Everything You Always Wanted to Know About Lacan (But Were Afraid To Ask Hitchcock) (1992), Enjoy Your Symptom! Jacques Lacan In Hollywood And Out (1992), Tarrying With The Negative (1993), Mapping Ideology (1994), The Indivisible Remainder (1996), The Plague of Fantasies (1997), The Abyss Of Freedom (1997), The Ticklish Subject: The Absent Centre of Political Ontology (1999), Contingency, Hegemony, Universality: Contemporary Dialogues on the Left (with Judith Butler and Ernesto Laclau) (2000), The Art of the Ridiculous Sublime, On David Lynch's Lost Highway (2000), The Fragile Absolute or Why the Christian Legacy is Worth Fighting For (2000), On Belief (2001), The Fright of Real Tears (2001), Did Somebody Say Totalitarianism? (2001), The Puppet and the Dwarf (2003), Organs Without Bodies: On Deleuze and Consequences (2003), Iraq The Borrowed Kettle (2004) Violence (2008), First As Tragedy, Then As Farce (2009), and Living in the End Times (2010). Most recently, 2012, Žižek published his monumental Less Than Nothing: Hegel and the Shadow of Dialectical Materialism.

Пікірлер: 8

  • @agnostoatomo
    @agnostoatomo11 жыл бұрын

    What Zizek criticises here is known in the Mahayana as the fallacy of Nihilism, which is seen as an extreme view and by doing so it's devious. If someone argues in the way like D.T. Suzuki, than this person has fallen into the nihilistic trap on a mere Concept of Shunyata, which is seen as seriously dangerous and even worse than the fallacy of eternalism, or as we call it: Theism.

  • @DrMakaonte
    @DrMakaonte10 жыл бұрын

    "Slavoj Žižek, contemporary philosopher and psychoanalyst, discusses... enlightenment, kharma, nirvana, war, Thomas Metzinger, free will, Benjamin Libet, Martin Heidegger, Patricia and Paul Churchland, and The Lion King." The Lion King was the best reference of the lecture. He is learning some buddhism, but when is he going to study it seriously ?

  • @borkborisborkraimaflet2840
    @borkborisborkraimaflet284010 жыл бұрын

    I dont get the end. If nirvana is immanent, how could anything go wrong in that "realm" as he sort of gestured. And when it comes to the fact that there is no agent, no self and so on, and that you therefore shouldnt have no problem with killing, can't you just as well refuse war or killing no matter the consequences? "The greater good" there is no such thing, since that would obviously belong to the realm of Samsara.

  • @ringaraja84
    @ringaraja8410 жыл бұрын

    dr. Žižek is spaeking about the food, wich he probably never tryed

  • @altaimountain
    @altaimountain10 жыл бұрын

    so where is capitalism in this lecture? I used to like Zizek but growing tired of his jumping here and there and really not talking about anything in depth, more like kitchen chat with jokes and pokes. If you wanna talk about ethical quandary of Buddhist teachings, it's the whole really interesting subject, but you gotta really address it then, like the whole teaching of 'skillful means' by which Buddha can kill people to save them from greater evil. It's a big topic but Zizek would never seriously engage with it or with any other topic either.

  • @ErikHayner

    @ErikHayner

    10 жыл бұрын

    "if you want more, read my big book" --Zizek in this lecture