RURAL LIFE OF BHUTIA COMMUNITY IN SIKKIM, INDIA , Part - 65 ...
RURAL LIFE OF BHUTIA COMMUNITY IN SIKKIM, INDIA , Part - 65 ... Documentary film by Rupak Jyoti
Жүктеу.....
Пікірлер: 75
@jaybarua7095 Жыл бұрын
Great video. I had never seen a Bhutia family life before. Wonderful family.
@RupakJyoti
Жыл бұрын
Glad you enjoyed it, ThankYou
@julienorville4192 Жыл бұрын
This family works well together. The young man did great with the vegetables. Hope the young lady get a good lesson in meal preparation. ❤️ the video
@youtubetube469 Жыл бұрын
very busy cooking but finally eating delicious food😋😋😋😍✌️
@RavishPatel-q2t14 күн бұрын
राई र लिम्बूहरू चीनको सिचुवान प्रान्तबाट aaeka आप्रवासी हुन्, जसले विभिन्न समयका दौरान विभिन्न क्षेत्रमा शरण लिएका छन्। सिचुवानबाट उत्तर तिब्बतसम्मको यात्रा राई र लिम्बूहरूको यात्रा सिचुवान प्रान्तबाट सुरु भएको हो। १३औं शताब्दीमा, मंगोलहरूको आक्रमणका कारण उनीहरूको जीवनमा ठूलो उथलपुथल आयो र उनीहरूले आफ्नो मातृभूमि छोड्न बाध्य भए। यस कठिन समयमा, उनीहरूले उत्तर तिब्बतमा शरण लिए, जहाँ उनीहरूले केही समय बसोबास गरे। उत्तर तिब्बतबाट नेपालसम्मको यात्रा उत्तर तिब्बतमा पनि आन्तरिक संघर्ष र अस्थिरताका कारण, राई र लिम्बूहरूले अर्को सुरक्षित ठाउँको खोजीमा १६औं शताब्दीमा नेपालतर्फ यात्रा गरे। नेपालमा, उनीहरूले सेन राजाहरू र लेप्चा समुदायको संरक्षण पाए। यसरी, उनीहरूलाई बसोबासका लागि भूमि दिइयो र उनीहरूले आफ्नो नयाँ जीवनको सुरुवात गरे। सिक्किममा पनि, उनीहरूले भुटिया चोग्यालहरूको संरक्षण पाए र आफ्नो बसोबासको प्रबन्ध मिलाए। राई र लिम्बूहरूको मंगोलियन डीएनएको प्रमाणले उनीहरूको सिचुवानबाट आप्रवासनको तथ्यलाई पुष्टि गर्छ। विभिन्न आनुवांशिक अध्ययनहरूले उनीहरूमा उच्च मात्रामा मंगोलियन र उत्तर चीनको डीएनएको उपस्थिति देखाएको छ, जसले उनीहरूलाई भारतीय उपमहाद्वीपका अन्य तिब्बती-बर्मेली समूहहरूसँग फरक पार्छ। उनीहरूको सांस्कृतिक अभ्यास, भाषा र परम्पराहरू पनि उत्तर चीन र मंगोलियाका समुदायहरूसँग नजिक देखिन्छ, जुन उनीहरूको वास्तविक उत्पत्तिको प्रमाण हो। किरात पहिचानको निर्माण राई र लिम्बूहरूले किरात पहिचानलाई अंगीकार गरेर आफ्नो ऐतिहासिक अस्तित्वलाई झुटा रूपमा प्रमाणित गर्न प्रयास गरेका छन्। यद्यपि, किरात वंशावलीसँग उनीहरूको कुनै ठोस पुरातात्विक वा ऐतिहासिक प्रमाण छैन। प्रसिद्ध लिम्बू इतिहासकार इमान सिंह चेम्जोङले किरात पहिचानलाई बढावा दिन महत्वपूर्ण भूमिका खेलेका थिए, जसले राई र लिम्बू समुदायलाई किरात वंशमा समावेश गरिएको झुटा धारणा फैलाए।
@puransingh-sr8yw21 күн бұрын
Nice place
@RupakJyoti
21 күн бұрын
Yes, thanks
@oneplus3903 Жыл бұрын
Mulțumesc mult sănătate multă felicitări pentru video frumos peisaj magnific
@RavishPatel-q2t
Ай бұрын
How Iman Singh Chemjong Spread Hatred Against Madhesi, Lepcha, Bhutia, Khas, and Newars Introduction Iman Singh Chemjong, a contentious figure in the early 20th century, played a significant role in shaping the socio-political landscape of the Himalayan region. His actions and ideologies left a lasting impact on the ethnic and cultural dynamics of communities such as the Madhesis, Lepchas, Bhutias, Khas, and Newars. Chemjong's efforts to promote Christianity and his use of divisive tactics fostered hatred and mistrust among these groups. This essay explores how Chemjong spread animosity and division, particularly through his fabrication of the Kirat identity and derogatory terminology. The Fabrication of the Kirat Identity One of Chemjong's most notable contributions to social discord in the region was his construction of the Kirat identity. By linking the Limbus and Rais to the ancient Kirats, he attempted to create a distinct ethnic and cultural identity that would serve his broader agenda of Christianization. This fabricated identity was used to undermine and erase the historical significance of the Madhesi, Newars, and Khas people. Chemjong's strategy involved promoting the idea that the Kirats were the original inhabitants of the region, thereby delegitimizing the claims of other ethnic groups to the land and its history. This narrative not only served to elevate the Kirat identity but also to create a sense of alienation and resentment among other communities, particularly the Madhesis, who were portrayed as outsiders and intruders. Spreading Hatred Against Madhesis Chemjong's use of the term "Dhoti" as a derogatory label for Hindus, particularly those from the Indo-Gangetic plains, was a significant aspect of his divisive tactics. The term "Dhoti" was used to demean and humiliate the Madhesi community, fostering a sense of inferiority and alienation. This racial slur contributed to the growing animosity between the Madhesis and other ethnic groups in the region. By portraying the Madhesis as culturally and ethnically inferior, Chemjong aimed to marginalize them and diminish their influence. This strategy was part of a broader effort to weaken the cohesion of Hindu communities in the region and pave the way for the spread of Christianity. The stigmatization of the Madhesis had long-lasting effects, contributing to the social and political marginalization of the community. Division Among Lepchas, Bhutias, Magars, and Khas Chemjong's divisive tactics were not limited to the Madhesis. He also targeted other ethnic groups such as the Lepchas, Bhutias, Magars, and Khas. By promoting negative stereotypes and fostering inter-ethnic rivalries, he sought to create a fragmented and divided society that would be more receptive to Christianization. Among the Lepchas and Bhutias, Chemjong's efforts to promote the Kirat identity served to undermine their historical and cultural significance. By positioning the Kirats as the true indigenous people, he sought to delegitimize the claims of the Lepchas and Bhutias to the land and its heritage. This strategy created a sense of resentment and mistrust between these communities. Chemjong specifically targeted the Magar community by labeling them as refugees from Mongolia. This derogatory characterization aimed to undermine their sense of belonging and legitimacy in the region. By portraying the Magars as outsiders, Chemjong further fragmented the ethnic landscape, creating tension and division. Additionally, Chemjong vilified the Bhutia community, portraying them as oppressors and manipulators. By emphasizing negative stereotypes and historical grievances, he aimed to create conflict between the Bhutias and Lepchas. This strategy was designed to weaken the unity of these communities and make them more susceptible to his religious and political agenda. The Impact on Newars The Newars, with their rich cultural and historical heritage, were also targeted by Chemjong's divisive tactics. By promoting inter-group rivalries and fostering a sense of division, he sought to weaken the cohesion and unity of the Newar community. This strategy involved exploiting existing social and cultural differences and magnifying them to create conflict and discord. Chemjong's efforts included creating tension between the Maharjan and Shrestha sub-groups within the Newar community. By emphasizing their differences and promoting rivalry, he aimed to fragment the Newar society. This strategy was part of a broader effort to weaken Hindu communities and promote the spread of Christianity. By undermining the unity and cohesion of the Newars, he sought to create a more receptive environment for his religious and political agenda.
@tsheringongmubhutia3604 Жыл бұрын
Kuzuzangbo Agya Aie 🙏
@user-bm6jj7wf8o7 ай бұрын
Nice cooking ❤️
@RupakJyoti
7 ай бұрын
Thank you so much
@Sikkim_boyz555Ай бұрын
Yakpoo dhuu ❤
@johnforrestbaker Жыл бұрын
It's so Beautiful n Peaceful, Simple Life style ji. 👏❣👏🌷🐘
@RupakJyoti
Жыл бұрын
Thank You
@tseringtib2453 Жыл бұрын
Nice family. Thanks for sharing a nice video.
@chunkubhutia9053 Жыл бұрын
👌👌👌
@sakuntalarawat5729 Жыл бұрын
Wow testy
@surajahuja1909 Жыл бұрын
Beautiful vlog near the Nature
@RupakJyoti
Жыл бұрын
Thank you so much 🙂
@tisundruidorje5858 Жыл бұрын
Wonderful wish I could sit down and eat too.
@suzanmihelich2762 Жыл бұрын
Nice family, delicious food 😋
@RupakJyoti
Жыл бұрын
Thank you 😋
@PHUNTSOK_GYALTSEN_VLOG Жыл бұрын
tashidelek enjoyed the vlog... happy small family...❤️
@karmasonam95 Жыл бұрын
Yours small familys is the happy familys, very good have a nice day to yours familys 👍🙋🙏
@veedasalins5268 Жыл бұрын
I think Sikkim is a very blessed n a beautiful place, people also r good keeping everything in order, all r help ing each other cooking also is good 👍 very nice 👌 stay happy n healthy!
@manwaralam3888
Жыл бұрын
It is Bhutan not Sikkim.
@yougallimboo5694
Жыл бұрын
@@manwaralam3888by looking at the type of home and terrain i think its sikkim..i m from west sikkim myself
@edentamang4718 Жыл бұрын
Nicki kaha hay
@ShalusCurryworld Жыл бұрын
Beautiful vlog video 😊
@RupakJyoti
Жыл бұрын
Thank you 😊
@NataliaKlv Жыл бұрын
Мы всё сначала чистим, моем, потом чистые овощи режем. Они всё наоборот, грязное порежут, потом моют....... И в Индии и в Бангладеш и в Непале. Ну традиция. 😊
@Sikkim_boyz555Ай бұрын
Kuzuzangpo❤❤
@sanjidaaktermukta48 Жыл бұрын
Excellent! ❤️💜💙❤️💜💙
@RupakJyoti
Жыл бұрын
Thank you 🤗
@pervinkapadia2487 Жыл бұрын
Subtiles in English of the ingredients used for cooking .
@dadenslife574 Жыл бұрын
So beautiful✨❤
@RupakJyoti
Жыл бұрын
Thank you! 😊
@mobilelegends3722
Жыл бұрын
Sister not bad
@myvillagetoalltime6335 Жыл бұрын
Beautiful ❤️❤️
@RupakJyoti
Жыл бұрын
Thank you! 😊
@ShalusCurryworld Жыл бұрын
Beautiful ❤️ pls stay connected
@RupakJyoti
Жыл бұрын
Thanks and sure
@BiratRai-ee9kw11 ай бұрын
I think they have cousin over here in todey tangta.
@dadenslife574
Ай бұрын
Yesss!!
@karmasonam95 Жыл бұрын
Look's very very good yours familys and have a great day okay Thank you 🙏👍🙋
@angelaandrade253 Жыл бұрын
Hello thank you for your wonderful super delicious Recipe and thank you for your beautiful video enjoy 🧡🌷🌷🌷❤️🟢💚❤️🟢🟢🟢💕💕🔴🔴🌹🟥🟥🟥🔵🟥💖🟨🟨💞❣️😍😍😍◻️◻️🌺🌺🌺🟣🟣💓💓😘😘💓🥰🥰🥰🥰🟨🥰🥰🥰🥰🌺🌺🌺💞💞❣️❣️❣️💗💗💗♦️🟥
@RupakJyoti
Жыл бұрын
Most welcome 😊
@chandrasekarr8583 Жыл бұрын
Put the ingredients name please
@tsheringdomabhutia4444 Жыл бұрын
Very nice bhutia family❤❤
@RupakJyoti
Жыл бұрын
Thank you 😊
@pemalhadon5012 Жыл бұрын
Why these people need assistance all the time????
@tempalama8991
Жыл бұрын
just because it's a reel life...
@luzenirodrigues Жыл бұрын
É normal na tradição de vocês o marido ficar o tempo todo na conzinha minha paciência é pouca 😅😁 ótimo vídeo, sou brasileira.
@bharathidarshanram249 Жыл бұрын
Please put the ingredients name
@sakuntalarawat5729 Жыл бұрын
Let to do lady he entered to much
@KuheliBhattacharya-lh1mv2 ай бұрын
Itna Sara lakri in logon ko kaha se milta hai ?? Jangal se illegally trees cut karke le aata hai yea chori karke Jo bechta hai us se kharid te hai ?? Why they are not using LPG ??
@ajamozhui9981 Жыл бұрын
It won't be much to work in the kitchen with a moody gloomy person like the man, always angry like face🤣🤣
@gkmurugesh7859 Жыл бұрын
Supper
@RupakJyoti
Жыл бұрын
Thanks
@netrarai5341 Жыл бұрын
You are doing good but please before showing everything tell hello and namaste then start because I see people watching you video but not like I only support who needs what I feel I tell but please don’t mind 🙏
@ikram-ulhuq9377 Жыл бұрын
Hallow Bhutan , my First friend , the day I born you are one who came to my house me Bangladesh do you remember 1971 how you help me ?
@awiakawlni5642 Жыл бұрын
Why do you change the flute music, please use the previous flute music just one time for me.
@avenugopalarao Жыл бұрын
What is the cost of construction teakwood per sq.ft. I want to settle in sikkim? What is the cost of site?
@haysabrin3645 Жыл бұрын
❤🙏🏼
@solangelins811
Жыл бұрын
Não mate os macacos
@gooseeduckgasee928 Жыл бұрын
Maaa kuuuu..😮
@krishnatv2135 Жыл бұрын
pls watching spiritual reality video its give unconditional joy
@nanditanarzary7294 Жыл бұрын
Ki ki bonai ase.valdare buzibo pora nai. Video clearly bonabo lage.
@oceanseen8857 Жыл бұрын
Which language 😂😂 is that
@Justchill878 Жыл бұрын
The family members looks so uncomfortable as they are so camera shy. May be they are tibetans or Sherpa
@BiratRai-ee9kw
11 ай бұрын
They are bhutia
@Sikkim_boyz555
Ай бұрын
Bhutia
@auryarcanjodesouza4293 Жыл бұрын
E esse homem aí no meio do caminho só dando palpite ? Coitada dessa senhora ! O vídeo ficou chato por causa dele . Se fosse eu já tinha jogado ele lá fora
Пікірлер: 75
Great video. I had never seen a Bhutia family life before. Wonderful family.
@RupakJyoti
Жыл бұрын
Glad you enjoyed it, ThankYou
This family works well together. The young man did great with the vegetables. Hope the young lady get a good lesson in meal preparation. ❤️ the video
very busy cooking but finally eating delicious food😋😋😋😍✌️
राई र लिम्बूहरू चीनको सिचुवान प्रान्तबाट aaeka आप्रवासी हुन्, जसले विभिन्न समयका दौरान विभिन्न क्षेत्रमा शरण लिएका छन्। सिचुवानबाट उत्तर तिब्बतसम्मको यात्रा राई र लिम्बूहरूको यात्रा सिचुवान प्रान्तबाट सुरु भएको हो। १३औं शताब्दीमा, मंगोलहरूको आक्रमणका कारण उनीहरूको जीवनमा ठूलो उथलपुथल आयो र उनीहरूले आफ्नो मातृभूमि छोड्न बाध्य भए। यस कठिन समयमा, उनीहरूले उत्तर तिब्बतमा शरण लिए, जहाँ उनीहरूले केही समय बसोबास गरे। उत्तर तिब्बतबाट नेपालसम्मको यात्रा उत्तर तिब्बतमा पनि आन्तरिक संघर्ष र अस्थिरताका कारण, राई र लिम्बूहरूले अर्को सुरक्षित ठाउँको खोजीमा १६औं शताब्दीमा नेपालतर्फ यात्रा गरे। नेपालमा, उनीहरूले सेन राजाहरू र लेप्चा समुदायको संरक्षण पाए। यसरी, उनीहरूलाई बसोबासका लागि भूमि दिइयो र उनीहरूले आफ्नो नयाँ जीवनको सुरुवात गरे। सिक्किममा पनि, उनीहरूले भुटिया चोग्यालहरूको संरक्षण पाए र आफ्नो बसोबासको प्रबन्ध मिलाए। राई र लिम्बूहरूको मंगोलियन डीएनएको प्रमाणले उनीहरूको सिचुवानबाट आप्रवासनको तथ्यलाई पुष्टि गर्छ। विभिन्न आनुवांशिक अध्ययनहरूले उनीहरूमा उच्च मात्रामा मंगोलियन र उत्तर चीनको डीएनएको उपस्थिति देखाएको छ, जसले उनीहरूलाई भारतीय उपमहाद्वीपका अन्य तिब्बती-बर्मेली समूहहरूसँग फरक पार्छ। उनीहरूको सांस्कृतिक अभ्यास, भाषा र परम्पराहरू पनि उत्तर चीन र मंगोलियाका समुदायहरूसँग नजिक देखिन्छ, जुन उनीहरूको वास्तविक उत्पत्तिको प्रमाण हो। किरात पहिचानको निर्माण राई र लिम्बूहरूले किरात पहिचानलाई अंगीकार गरेर आफ्नो ऐतिहासिक अस्तित्वलाई झुटा रूपमा प्रमाणित गर्न प्रयास गरेका छन्। यद्यपि, किरात वंशावलीसँग उनीहरूको कुनै ठोस पुरातात्विक वा ऐतिहासिक प्रमाण छैन। प्रसिद्ध लिम्बू इतिहासकार इमान सिंह चेम्जोङले किरात पहिचानलाई बढावा दिन महत्वपूर्ण भूमिका खेलेका थिए, जसले राई र लिम्बू समुदायलाई किरात वंशमा समावेश गरिएको झुटा धारणा फैलाए।
Nice place
@RupakJyoti
21 күн бұрын
Yes, thanks
Mulțumesc mult sănătate multă felicitări pentru video frumos peisaj magnific
@RavishPatel-q2t
Ай бұрын
How Iman Singh Chemjong Spread Hatred Against Madhesi, Lepcha, Bhutia, Khas, and Newars Introduction Iman Singh Chemjong, a contentious figure in the early 20th century, played a significant role in shaping the socio-political landscape of the Himalayan region. His actions and ideologies left a lasting impact on the ethnic and cultural dynamics of communities such as the Madhesis, Lepchas, Bhutias, Khas, and Newars. Chemjong's efforts to promote Christianity and his use of divisive tactics fostered hatred and mistrust among these groups. This essay explores how Chemjong spread animosity and division, particularly through his fabrication of the Kirat identity and derogatory terminology. The Fabrication of the Kirat Identity One of Chemjong's most notable contributions to social discord in the region was his construction of the Kirat identity. By linking the Limbus and Rais to the ancient Kirats, he attempted to create a distinct ethnic and cultural identity that would serve his broader agenda of Christianization. This fabricated identity was used to undermine and erase the historical significance of the Madhesi, Newars, and Khas people. Chemjong's strategy involved promoting the idea that the Kirats were the original inhabitants of the region, thereby delegitimizing the claims of other ethnic groups to the land and its history. This narrative not only served to elevate the Kirat identity but also to create a sense of alienation and resentment among other communities, particularly the Madhesis, who were portrayed as outsiders and intruders. Spreading Hatred Against Madhesis Chemjong's use of the term "Dhoti" as a derogatory label for Hindus, particularly those from the Indo-Gangetic plains, was a significant aspect of his divisive tactics. The term "Dhoti" was used to demean and humiliate the Madhesi community, fostering a sense of inferiority and alienation. This racial slur contributed to the growing animosity between the Madhesis and other ethnic groups in the region. By portraying the Madhesis as culturally and ethnically inferior, Chemjong aimed to marginalize them and diminish their influence. This strategy was part of a broader effort to weaken the cohesion of Hindu communities in the region and pave the way for the spread of Christianity. The stigmatization of the Madhesis had long-lasting effects, contributing to the social and political marginalization of the community. Division Among Lepchas, Bhutias, Magars, and Khas Chemjong's divisive tactics were not limited to the Madhesis. He also targeted other ethnic groups such as the Lepchas, Bhutias, Magars, and Khas. By promoting negative stereotypes and fostering inter-ethnic rivalries, he sought to create a fragmented and divided society that would be more receptive to Christianization. Among the Lepchas and Bhutias, Chemjong's efforts to promote the Kirat identity served to undermine their historical and cultural significance. By positioning the Kirats as the true indigenous people, he sought to delegitimize the claims of the Lepchas and Bhutias to the land and its heritage. This strategy created a sense of resentment and mistrust between these communities. Chemjong specifically targeted the Magar community by labeling them as refugees from Mongolia. This derogatory characterization aimed to undermine their sense of belonging and legitimacy in the region. By portraying the Magars as outsiders, Chemjong further fragmented the ethnic landscape, creating tension and division. Additionally, Chemjong vilified the Bhutia community, portraying them as oppressors and manipulators. By emphasizing negative stereotypes and historical grievances, he aimed to create conflict between the Bhutias and Lepchas. This strategy was designed to weaken the unity of these communities and make them more susceptible to his religious and political agenda. The Impact on Newars The Newars, with their rich cultural and historical heritage, were also targeted by Chemjong's divisive tactics. By promoting inter-group rivalries and fostering a sense of division, he sought to weaken the cohesion and unity of the Newar community. This strategy involved exploiting existing social and cultural differences and magnifying them to create conflict and discord. Chemjong's efforts included creating tension between the Maharjan and Shrestha sub-groups within the Newar community. By emphasizing their differences and promoting rivalry, he aimed to fragment the Newar society. This strategy was part of a broader effort to weaken Hindu communities and promote the spread of Christianity. By undermining the unity and cohesion of the Newars, he sought to create a more receptive environment for his religious and political agenda.
Kuzuzangbo Agya Aie 🙏
Nice cooking ❤️
@RupakJyoti
7 ай бұрын
Thank you so much
Yakpoo dhuu ❤
It's so Beautiful n Peaceful, Simple Life style ji. 👏❣👏🌷🐘
@RupakJyoti
Жыл бұрын
Thank You
Nice family. Thanks for sharing a nice video.
👌👌👌
Wow testy
Beautiful vlog near the Nature
@RupakJyoti
Жыл бұрын
Thank you so much 🙂
Wonderful wish I could sit down and eat too.
Nice family, delicious food 😋
@RupakJyoti
Жыл бұрын
Thank you 😋
tashidelek enjoyed the vlog... happy small family...❤️
Yours small familys is the happy familys, very good have a nice day to yours familys 👍🙋🙏
I think Sikkim is a very blessed n a beautiful place, people also r good keeping everything in order, all r help ing each other cooking also is good 👍 very nice 👌 stay happy n healthy!
@manwaralam3888
Жыл бұрын
It is Bhutan not Sikkim.
@yougallimboo5694
Жыл бұрын
@@manwaralam3888by looking at the type of home and terrain i think its sikkim..i m from west sikkim myself
Nicki kaha hay
Beautiful vlog video 😊
@RupakJyoti
Жыл бұрын
Thank you 😊
Мы всё сначала чистим, моем, потом чистые овощи режем. Они всё наоборот, грязное порежут, потом моют....... И в Индии и в Бангладеш и в Непале. Ну традиция. 😊
Kuzuzangpo❤❤
Excellent! ❤️💜💙❤️💜💙
@RupakJyoti
Жыл бұрын
Thank you 🤗
Subtiles in English of the ingredients used for cooking .
So beautiful✨❤
@RupakJyoti
Жыл бұрын
Thank you! 😊
@mobilelegends3722
Жыл бұрын
Sister not bad
Beautiful ❤️❤️
@RupakJyoti
Жыл бұрын
Thank you! 😊
Beautiful ❤️ pls stay connected
@RupakJyoti
Жыл бұрын
Thanks and sure
I think they have cousin over here in todey tangta.
@dadenslife574
Ай бұрын
Yesss!!
Look's very very good yours familys and have a great day okay Thank you 🙏👍🙋
Hello thank you for your wonderful super delicious Recipe and thank you for your beautiful video enjoy 🧡🌷🌷🌷❤️🟢💚❤️🟢🟢🟢💕💕🔴🔴🌹🟥🟥🟥🔵🟥💖🟨🟨💞❣️😍😍😍◻️◻️🌺🌺🌺🟣🟣💓💓😘😘💓🥰🥰🥰🥰🟨🥰🥰🥰🥰🌺🌺🌺💞💞❣️❣️❣️💗💗💗♦️🟥
@RupakJyoti
Жыл бұрын
Most welcome 😊
Put the ingredients name please
Very nice bhutia family❤❤
@RupakJyoti
Жыл бұрын
Thank you 😊
Why these people need assistance all the time????
@tempalama8991
Жыл бұрын
just because it's a reel life...
É normal na tradição de vocês o marido ficar o tempo todo na conzinha minha paciência é pouca 😅😁 ótimo vídeo, sou brasileira.
Please put the ingredients name
Let to do lady he entered to much
Itna Sara lakri in logon ko kaha se milta hai ?? Jangal se illegally trees cut karke le aata hai yea chori karke Jo bechta hai us se kharid te hai ?? Why they are not using LPG ??
It won't be much to work in the kitchen with a moody gloomy person like the man, always angry like face🤣🤣
Supper
@RupakJyoti
Жыл бұрын
Thanks
You are doing good but please before showing everything tell hello and namaste then start because I see people watching you video but not like I only support who needs what I feel I tell but please don’t mind 🙏
Hallow Bhutan , my First friend , the day I born you are one who came to my house me Bangladesh do you remember 1971 how you help me ?
Why do you change the flute music, please use the previous flute music just one time for me.
What is the cost of construction teakwood per sq.ft. I want to settle in sikkim? What is the cost of site?
❤🙏🏼
@solangelins811
Жыл бұрын
Não mate os macacos
Maaa kuuuu..😮
pls watching spiritual reality video its give unconditional joy
Ki ki bonai ase.valdare buzibo pora nai. Video clearly bonabo lage.
Which language 😂😂 is that
The family members looks so uncomfortable as they are so camera shy. May be they are tibetans or Sherpa
@BiratRai-ee9kw
11 ай бұрын
They are bhutia
@Sikkim_boyz555
Ай бұрын
Bhutia
E esse homem aí no meio do caminho só dando palpite ? Coitada dessa senhora ! O vídeo ficou chato por causa dele . Se fosse eu já tinha jogado ele lá fora
KD 0 seconds ago அருமை...👌kzread.infoigl9s4Xvv_0