प्रोफेसर साहेबको बिद्वत भाषा ब्याख्यानबाट मन्त्रमुग्ध भएं। सुधीरजीलाई साधुवाद 👍

Sudheer you prompt too much. Please let the professor talk for God's sake! Why so much rush, make it 2 episodes if needed. Thank you for all the hard work you are doing

वहाँको नाम धेरै सुनेको थिएँ र आज वहाँको सक्षात दर्शन र वहाँको उच्च ज्ञानको अमृत पान भयो... 🙏🙏धन्यवाद सुधीर सर.. ❤❤🙏🙏

मलाई पछुतो भयो! आज सम्म मैले उहाँ बारे थाहा पाइन।सुन्दा प्रभावित भये।

I also had an honour to be his student at Patan college while doing my BA. Then he had replaced Professor Mhahto an excellent English Professor to teach Bertnard Russell's book impact of Science and Society. Then he had just returned from UK. Yet to be Dr. Yadav was an excellent English teacher. Later on he was succided by Banshi Shrestha, Binod Shrivastav and Avi Subedi as the English teacher. We spent 2 days together at Univ. Of ill Urban, Champain in 79 while he was completing his Phd. Later on regularly saw him in TV when he used to read news in English for ntv. Some years ago met him and his wife when he could recognise hardly recognise me. I remember him as the best English teacher I ever had in my college days. As always an excellent highly informative and enlightening interview. Its so nice to realise my English Professor is diving deep inside the field of maithali literature.

Gaira nepali bhashi vidhwan gurulai naman:.

Honour to hear such Eminent personality.

"I was happy. I was the happiest man on the earth." पढ़ाई गर्दा रमाईलो भयो भन्ने सुनेरै आनन्द आउने। अहिले वीरलै सुन्न पाइन्छ।

@pratikking2272

8 күн бұрын

Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim. Genetic and Cultural Evidence Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal. The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus. Fabrication of Kirat Connections While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples. Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups. The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region. Erasure of Indigenous Histories The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.

I really enjoyed listening to this conversation with Prof. Yadav. Most of your interviews on this platform have been interesting, informative, and intellectually stimulating. I also like the decor in the room. Thank you for your work!

Just finished watching. Loved to watch this episode which aims at uncommon domain. The professor's energy is inspiring. Also he presents some research gap for anyone who would like to work in the field of regional language.

The interview was very comprehensive .Journalist Sharma asked very intricate and interesting questions and the scholar professor replied all the questions very ably and intelligently. obligations for such a grand interview about Maithili and associated languages .

राम्रो लाग्यो सुने र

Chapters rakhnu vayeko ma thankyou.

Sir, Videos ma Chapters rakhnuhos.

कहिलेकहीँ हार भयो भन्दैमा दुखी नहुनु किनकि पराजयले नै सिकाउछ आफ्नो क्षमताको परिभाषा ||

Aru video haru ma ni chapters rakhnuhos hoi.

Aaja balla tapai ko postcast ma aako xu.. suru batai melo milayera sunne xu

ढेवा (of Newari) is closer to ढेउवा (of Simroungarh), not with ढौवा (of Janakpur)

❤

lots of people dont know lichhivi and malla were tirhutiya/ maithil dynasties of rulers. they considered local newas as dalits and slaves. only after parbates captured the valley did those very malla and lichhivi descendants got relegated to newas themselves. even today the chathariya newas think of all other newas as dalits. they were also the one who were very close to shah and ranas as they considered themselves to be closer high caste hindus than the loval newa(dalits).

अनि म भन्दै छु त।। 😂😂

The Great Scholar.