Moishe Postone: Capitalism, Temporality, and the Crisis of Labor

Ойын-сауық

The current crisis has laid bare the contradictory and shaky character of contemporary capitalism. Yet the essentially inchoate responses to the crisis have dramatically revealed the absence of a robust conceptualization of post-capitalist society and, by implication, of a robust critique of capital. One result has been the continued hegemony of neoliberal discourses and policies. Moishe Postone seeks to fundamentally rethink the core categories of Marx’s critique of political economy in the fall 2015 Ellen Maria Gorrissen lecture. He argues that Marx’s mature critique of political economy, as elaborated in the Grundrisse and Kapital, provides the basis for a different critical theory of modernity with contemporary significance.

Пікірлер: 16

  • @fredericchen8132
    @fredericchen81323 жыл бұрын

    Professor Postone was a truly ingenious scholar and a honest man. May him rest in peace.

  • @jessefrazier6305

    @jessefrazier6305

    2 жыл бұрын

    You obviously a product of woke studies. Him laughing my ass off

  • @zayayayya

    @zayayayya

    10 ай бұрын

    @@jessefrazier6305 wdym woke studies, why are you so dumb

  • @atwarwithdust
    @atwarwithdust3 жыл бұрын

    Critical theorists thought in terms of *structure* when we were supposedly ‘all Keynesians’ (Nixon) and thought in terms of *agency* when ‘the era of Big Government’ was supposedly over (Clinton), but failed to reflect on how their own critique mirrored the times. Four stages of capitalism: mercantilist, laissez-faire, state-centric, neoliberal. Orthodox Marxism “implicitly affirmed” state-centrism as poststructuralism “implicitly affirmed” neoliberalism. “Any attempt to recover historical agency by insisting on contingency in ways that deny or obscure the dynamic form of domination characteristic of capitalism is, ironically, *profoundly disempowering*.” You’re less free when you mistakenly think you’re free. There’s a “treadmill dynamic” at work - as *value* can’t keep up with the mass cheapening of use-values, as people’s lives become dominated by “homogenous, empty time” (Walter Benjamin).

  • @zioniststraightedge
    @zioniststraightedge3 жыл бұрын

    This guy was rad. May his spirit not be forgotten.

  • @waldezurbe
    @waldezurbe7 жыл бұрын

    starts at 12:28

  • @vraikorrigan

    @vraikorrigan

    7 жыл бұрын

    Thxs.

  • @IzabelParis

    @IzabelParis

    6 жыл бұрын

    Thank you! that was interminable!

  • @jakecarlo9950
    @jakecarlo99502 жыл бұрын

    This is *great*! Thank you.

  • @jakecarlo9950
    @jakecarlo9950 Жыл бұрын

    I just think this is great. Maybe I’m crazy. But it links up in my mind with Davids Harvey and Graeber, the first in the view of capital as a system of motion and relations rather than material and objects, and the latter in terms of the bullshittification of working life as capital’s logic creates superfluous populations where the proletariat had once been. Just a thought.

  • @jacobh82
    @jacobh824 жыл бұрын

    Anyone know who is speaking here? (1:10:00)

  • @jemandoondame2581

    @jemandoondame2581

    4 жыл бұрын

    He called Philip and he called him Moish, as if they are friends haha..

  • @stavroskarageorgis4804
    @stavroskarageorgis48042 жыл бұрын

    And Socially Necessary Labor Time is uncomputable absent price-setting markets and general-purpose money (qua unit of account/measure).

  • @moodyharvest

    @moodyharvest

    8 ай бұрын

    Great string of words! What does it mean?

  • @tenderinterval

    @tenderinterval

    5 ай бұрын

    ⁠​⁠​⁠​⁠​⁠@@moodyharvestI think he is saying that the self-reflexive quantification of socially necessary labor time is at the same time an index of the process of its generalization through quantity via currency (which is why it is self reflexive), markets, what have you, the usurpation of the possibilities it creates for itself that Postone discusses here unless i’m mistaken. Uncomputable because capitalism “loves to hide.” In a crude sense for the sake of illustration, you could visualize this as an example of the Hegelian move of quantity into quality.

  • @jackrabbitz9
    @jackrabbitz93 жыл бұрын

    That was a long introduction for an introduction. Seems like this guy regrets imposing his own rule.

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