Madinah Book 2 - LESSON 17 (part 2)
Learn Arabic with Madrasatuna!
This Free online Arabic programme is based on the comprehensive and popular course (ARABIC COURSE for English-speaking students), originally devised and taught at Madinah Islamic University.
The course consists of three reasonably short but extensive books. In these series of videos we will go through book 2.
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جزاكم الله خيرًا
May Allah bless you
السلام عليكم ورحمة الله وبركاته جزاك الله خيرا وبارك فيك يا استاذ
@Madrasatuna
Жыл бұрын
وعليكم السلام ورحمة الله وبركاته آمين، وإياك
السلام عليكم ورحمة الله وبركاته ما فرق بين "غاب" و "تغيّب" مثالان غاب حامد اليوم تغيّب حامد اليوم
+1
السلام عليكم ورحمة الله وبركاته، O ustath, where did you study Arabic? جزاك الله خيرا عظيما وحمايتنا من العين الشريرة
@Madrasatuna
Жыл бұрын
وعليكم السلام ورحمة الله وبركاته Yemen mostly, UK also with fellow students of Yemen & Misr.
@uze3r495
Жыл бұрын
في دمّج ؟
@Madrasatuna
8 ай бұрын
دماج...نعم
Looks like the lesson got cut off at the end? بارك الله فيكم.
@Madrasatuna
Жыл бұрын
قدر الله وما شاء فعل I didn't notice. جزاك الله خيرا for bringing it to my attention.
Assalamu alaykum 2:30 Noticed the letter ya is missing before the ta marbuta in the word 'inkileziyah'
17:25 Is alhawaa mafoolun bihi for dakhala? Is azzubaab mafoolun bihi for dakhala? If they are why don't they have a fatha at the end? JazakAllah hu khairan
@izzidraki2786
Жыл бұрын
I need the answer too
@adamdaif4246
Жыл бұрын
No they are both فاعل as far as my limited knowledge of nahw
السلام عليكم ورحمة الله وبركاته I had a question about the following sentence: أيمكنني أن آخد هذه المجلّة إلى البيت؟ Where is the faa’il of the verb يمكن? JazaakAllaahu Khairan
@Madrasatuna
Ай бұрын
وعليكم السلام ورحمة الله وبركاته أن آخذ = أخذُ أيمكنني أخذُ...
@HB-fu9jt
Ай бұрын
‘Afwan, but I don’t understand what you mean with آخد. I was referring to the verb يمكن. In this situation the faa’il is not clear to me.
25:00 why does the 'masdar' have 'al' prefixed but the fi'l mudari' coming after 'an' doesn't? JazakAllah hu khairan
@anna-yh7ol
Жыл бұрын
because ال is a sign for nouns only. fi'l is a verb. as for the masdar, it has an al because it is a noun- a verbal noun. only nouns can carry ال
Where is the remaining? Please
@Madrasatuna
4 ай бұрын
Playlist
@mohammedsaalim2386
4 ай бұрын
@@Madrasatuna i meant the remaining part of 17th lesson. Btw Jazakallahu khair for all your efforts.
@Madrasatuna
4 ай бұрын
I think it got cut off. I'll upload after Ramaḍhān inshaAllah
@AbuInayaAl-Athari-po3yj
Ай бұрын
@@Madrasatuna Can you (re)upload the remainder cus its still not up jazak Allahu khairan?
@mohammedsaalim2386
24 күн бұрын
You have still not uploaded it.. Please upload it brother... Jazakallahu khair
احسن الله اليكم The word ألّا is a combination of أنْ & لا and the function of أنْ is not removed in the combination (حرف نصب ومصدر واستقبال). I am not understanding why in the following ayah يرجع is not mansuub while it is preceded by ألّا { أَفَلَا یَرَوۡنَ أَلَّا یَرۡجِعُ إِلَیۡهِمۡ قَوۡلࣰا وَلَا یَمۡلِكُ لَهُمۡ ضَرࣰّا وَلَا نَفۡعࣰا } [Surah Ṭā-Hā: 89]
@ardit9938
Жыл бұрын
Also, do you know if these reliable sources to check i'raab of Qur'an كتاب إعراب القرآن للدعاس and إعراب القرآن مركز تفسير بارك الله فيكم
@Madrasatuna
Жыл бұрын
اسم أن ضمير الشأن أي أنه So because ألّا has not entered directly on يرجع it has not affected it
@Madrasatuna
Жыл бұрын
Not sure about the one by Markazul Qur'an as I haven't seen it, but the main ones are إعراب القرآن للنحاس (d338)، التنبان في إعراب القرآن للعكبري (d437)، إعراب القرآن وبيانه للدرويش good but has some issues in Aqeedah Also, المجتبى في مشكل إعراب القرآن by dr. أحمد الخراط a contemporary book that's easy to understand. There's one called الجدول في إعراب القرآن by الصافي, some prefer this one.
@ardit9938
Жыл бұрын
@@Madrasatuna جزاكم الله خيرا If I understood correctly there's another qiraa'ah that pronounces it with fathah الله أعلم أَفَلا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا بمعنى أنه لا يرجع إليهم. قال أبو إسحاق: ويجوز أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا «١» بالنصب على أن تنصب بأن، والرفع أولى وقد ذكرناه. [[سورة طه (٢٠) : آية ٩٠]] {(١) وهي قراءة أبي حيوة، انظر البحر المحيط ٦/ ٢٥٠.} - كتاب إعراب القرآن للنحاس
@Madrasatuna
Жыл бұрын
جزاك الله خيرا so in the qiraa'ah of nasb أن enters upon يرجع directly