உடுப்பி கோயில் | அதிர்ச்சி காட்சிகள் | Udupi Temple Tour | ஜாதி லீலை kzread.info/dash/bejne/gKGjy5mAhM2plKg.htmlsi=Gx1gX2ou7-EFviZ2

@harambhaiallahmemes9826

8 ай бұрын

Paarpana Tevdiyakootam👠

@nagaselvamsharma3353

8 ай бұрын

​@@harambhaiallahmemes9826😡😡😡😡enda suthera thayoli epo ena mairu kuda brahmims a thetutha suthera thukuka badu😂😂😂😂😂

@kumar.n7429

8 ай бұрын

🎉

@intelligenceforcedivision

8 ай бұрын

தேடி தேடிச்சென்று இது போன்ற காணொளிகளை பதிவு செய்து மக்கள் பார்வைக்கு வைக்கும் உங்களுக்கு கோடி நன்றிகள் 🙏

@user-mq4ck3xi9t

8 ай бұрын

Bhramin not tamil.bhramin cousin of Israel country

தமிழ் நாட்டில் பிறந்தவன் ஆங்கிலமும் , இந்தியும் பேச நீங்கள் தமிழ் அழகாக பேசுகின்றீர்கள். வாழ்த்துக்கள்.

@user-fl9re1up3b

6 ай бұрын

kzread.info/dash/bejne/i6d3xJqum8K5otY.htmlsi=Hj9S4cfD6kKTuFEQ 🙏🙏🙏🪔🪔🪔

Not only 900 years living in Karnataka but keep Tamil alive 900 years Hats off to our Tamil Iyengars

@rajji7352

8 ай бұрын

Melkote or Mandya Iyengars haven't celebrated Diwali for centuries as Tipu Sultan carried out a murderous and bloody attack on Diwali day many centuries back

@harambhaiallahmemes9826

8 ай бұрын

Vanderi Tevdiyakootam 🤮

@user-nb4kc8wl8y

8 ай бұрын

​@@harambhaiallahmemes9826 உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂

@harambhaiallahmemes9826

8 ай бұрын

@@user-nb4kc8wl8y Oorukey Teriyum Iyer potta Tevdiyapayalugala🤣😂

@user-nb4kc8wl8y

8 ай бұрын

@@harambhaiallahmemes9826 ஊருக்கே தெரியும்👇 உங்க ஆத்தா , அக்கா தங்கச்சி பத்தி யாருடா கேட்டாங்க....!!! சும்மா எல்லா கமெண்ட்டுலயும் வந்து உன் குடும்ப பெண்களை பத்தியே சொல்லி சொல்லி காமெடி செஞ்சிகிட்டு... 😂😂😂

தமிழ் பாசுரங்கள் அத்தனையும் தேன் தேன் தேன் ❤❤❤

இந்த வீடியோவில் நான் ரசித்தது பள்ளி பருவ மாணவர்களிடம் ஒழுக்கம் பார்த்தேன் இதே போல் தான் இருந்தது நம் பள்ளிகளிலும் ஒழுக்கம் ஒரு பத்து வருடத்திற்கு முன்பு ஆனால் இன்று பள்ளி பருவ மாணவர்களின் ஒழுக்கம் சீர்கேடு வேதனை அளிக்கிறது எதிர்கால சமூகத்தில் என்ன நடக்கும் என்று கவலை அளிக்கிறது

@pichuveni6296

8 ай бұрын

இப்போது தமிழ்நாட்டில் நடக்கிறது திராவிடமாடல் ஆட்சி அதனால் இங்கு இப்படிதான் இருக்கும்.

@veerabathiraswamy1448

8 ай бұрын

சரியாக சொன்னீர்கள்

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@FerozKhan-lg3fe

7 ай бұрын

Balaji udiyar enna jaathiyaa

@radharamaswamy46

3 ай бұрын

Yes I too noticed

தமிழ் மொழி பேசும் மனிதர் நாடெங்கும் இருக்கிறார் என்று கேள்வி பட்டேன் ஆனால் யுடிப் மூலம் அவர்கர்கள் இடத்திற்கு சென்று அவர்கள் வாழ்வியல் முறையை காட்டியதற்கு நன்றி தோழரே உங்கள் முயற்சி உலகெங்கும் வாழும் தமிழர்களை நோக்கி பயணிகட்டும் வாழ்த்தும் நெஞ்சம் கதிரவன்

@thelegends2050

4 ай бұрын

கதிரவன்... தமிழ் பேசியதால் அவர்கள் தமிழர் ஆவது கிடையாது.. தாய் மொழியே... முன் நிலை .. பிள்ளைகள் விட்டில் பேசும் மொழி கேட்டாங்களா அதுவே உண்மை சகோ

@vmani9969

2 ай бұрын

@@thelegends2050 சார் இங்கையும் வந்துட்டீங்களா🤣

எங்கள் அன்பு தமிழர்களே தயவு செய்து தமிழை அழிய விடாது தொடர்ந்து குடும்பங்களிடையே கதையுங்கள் நடத்துங்கள் மொழி அழியாது பாதுகாப்போம்.... அடுத்த தலைமுறை உங்கள் போல் அவள் பேச வேண்டும் இதுவே பாரதி கண்ட கனவு🙏🙏🙏🙏🙏🙏

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

உலகமெங்கும் தமிழ் பரவ இலங்கை தமிழர்கள் இன்று எப்படி காரணமோ ,அதேபோல அன்று பார்ப்பனர்கள் காரணமாக வந்திருக்கிறார்கள் . 800ஆண்டுகளாக தமிழை மறக்காமல் இருக்கும் இந்த மக்களை என்னவென்று சொல்வது..!? தமிழ் போல் வாழ்க..! வாழ்த்துகள்..! மகிழ்ச்சி..!

@Athirahindustani

3 ай бұрын

Adhanalathan dravida dadiyan parpananai verukiran 😡

@ravikirans5420

2 ай бұрын

Tamil is alive because they are in karnataka, if kannada people are in tamilnadu meaning they would have convert into complete tamils. Only tamil da in tamilnadu la😅.....

@chitrad7626

Ай бұрын

பார்பான் ஒரு வந்தேரி இவன் தமிழனா தமிழனாக இருந்தால் அவன் தமிழ் மக்களுக்கு என்னா நன்மை செய்தான் தமிழக வரலாற்றை அழித்தவன் இந்த வந்தேரி பார்பான் இவன் தமிழுக்கும் தமிழ் மக்களுக்கும் எதிரி இவன் தமிழன் இல்லை

@Jayantan846

Ай бұрын

​@@Athirahindustaniஇலங்கை தமிழனே அன்ன காவடி பைய போடா

@Premkumarprasath

26 күн бұрын

நாம் எழுதுவது தமிழ், பேசுவது அரவம்

We are tamilians living in mandya & mysore. Our roots are from Vellore, Tamizh nadu ❤

@shanmugaprabhuv5188

3 ай бұрын

Video podunga

@banumathirao9013

Ай бұрын

So.........

@rebel6042

Ай бұрын

🎉❤️

I'm kannadiga,living in Tamilnadu...In place like viruthunaga,dharmapuri,salem,coimbatore,erode,hosur kannadigas were there.....Love Both Tamilnadu and Karnataka

ஸ்வாதியின் பேச்சு அருமை. என்ன தெளிவு. வாழ்த்துகள. Appreciate Swathy , matured and apt answer

எங்கும் தமிழர் பெருமையை தலைநிமிர்ந்து சொல்ல முன்னோர் பாடுபட்டார்கள். தமிழ் வாழ்க

@ISHLAME1234

8 ай бұрын

இதிலும் சில உடன்பிறப்புக்கள் ஸ்டிக்கர் ஒட்டிக்கொள்ளும்.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@prasath-ray

8 ай бұрын

Ana Tamil Nadu mattum.vaddakan fulla irukan

கர்நாடக ஐயங்கார் அனைவரும் தமிழகத்தில் இருந்து வந்தவர்கள் தான்.தமிழ் ஐயங்கார் சமூகம் வெற்றி

@divineland3311

8 ай бұрын

Yes very true...the followers are...acharya Ramanujar

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

எல்லாரும் சிலாகித்து சொல்லும் அந்தச் செல்லப் பிள்ளை பெருமாளை பார்க்க எனக்கும் ஆவலாக இருக்கிறது

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

விரிவான விளக்கம் சகோதரி ஸ்வாதி அவர்களே. ஓம் நமோ நாராயணா

Hats off to the brahmins who still stays and continue the tradition. Thanks to sister who married the priest because many womens dont marry priests. even though she studies and brought up in chennai, she took an important decision.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

வேதங்கள் மானிடரின் மனதினிலே மறக்கும் ஒன்னா வேதங்கள். நீதி நெறி முறை வலுவா வேதியர் ஓதி உணர்ந்த பயன் உலகிற்கு. எல்லா மதங்களும் நம் மதமே. நம் நாட்டை பாதுகாப்பது நம் ஒவ்வொருவருக்கும் உள்ள கடமை. வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன். பாரத தாய்க்கு நன்றி பாரத் மாதா கி ஜே

கர்நாடகவில் மாண்டிய, மைசூர், கோளார், பெங்களூரு, சாம்ராஜ்நகர், போன்றவை தமிழ் நாடே

@saminathanmanickavasagam759

9 ай бұрын

காஷ்மீர் வரையிலும் தமிழகமாகத்தான் ஒருகாலத்தில் இருந்தது என்று தமிழன் சொன்னாலும் ஆச்சரியப்படுவதற்கில்லை. அவ்வளவு தமிழ் வெறி. உபயம் திமுக.

@ravichandran.761

9 ай бұрын

ஏய் என்னடா உருட்டு

@gowria6074

9 ай бұрын

Yes🙏

@sibithe

9 ай бұрын

தவறான கருத்து. கன்னடர் - தமிழர் உறவில் விரிசல் ஏற்படுத்த வேண்டா. தமிழரின் வடக்கு எல்லையாக திருப்பதியும், தமிழர் நிலப்பரப்பின் வடக்கில் குடகு, மைசூர் அமைந்து இருப்பதாக சங்கத் தமிழ் பாடல்கள் குறிப்பிடுகின்றன. தமிழர் பின்னாளில் மைசூர், பெங்களூர், கோலார் தங்கவயல் போன்ற பகுதிகளில் குடியேறினர். அந்த பகுதிகளை வளப்படுத்தினர்.

@_the_unknown13

8 ай бұрын

Ila ..ellam kannada lands tha....history poi padichu paru

ಮನಸ್ಸಿಗೆ ಬಹಳ ಸಂತೋಷವಾಗಿದೆ! ಈ ಮಾನವಕುಲಕ್ಕೆ ಜಾತಿ, ಬಾಷೆ ,ಊರು, ಯಾವುದೂ ಅಡ್ಡಿ ಇಲ್ಲ ಎಂದು ತಿಳಿದು ಬಂದಿದೆ!

@Ayankrish

8 ай бұрын

ಸೋಮಾರಿಗಳ ಕಥೆ

@saravananv6533

8 ай бұрын

பன்னாடை

@vivekanand8812

8 ай бұрын

@@Ayankrish ಚೆನ್ನಾಗಿ ಕನ್ನಡ ಬರೀತೀರಲ್ಲಾ, ತೀ ಕದಿರ್!

@rajeshrao5099

8 ай бұрын

​@@vivekanand8812Google translate 😂😂

@Vengai_

8 ай бұрын

@@Ayankrish டேய் கொத்தடிமை கன்னடா உள்ளவர் நல்லவிதமாக சொல்லுறார். நீ எங்க சோற்றை தின்று கொண்டு எங்களை சோம்பி என்று சொல்லுற திராவிட நாயே

Mrs. Swathi shared very valuable information. 👏🏼 Thanks to everyone who participated in the interview. Chella pillai Narayanar looks so adorably cute. Ohm Namo Narayana! 🙏🏽

@boopeshvino7282

8 ай бұрын

Jagadesh aaalu Swathi dnt contact her becx u gonna cheated one day by swathi

@lakshminarayanprasanna3657

3 ай бұрын

it is not chella pillai Anchor is wrong. Cheluva in kannada means beauty or beautiful. That idol is very very very very beautiful. The temple itself is a wonder

அழகான தமிழுடன் ஓர் அணங்கு கண்டேன்😊

Truly speaking, because of these Brahmins Tamil is reviving! Though its 900 years they still speak Tamil and try to read and write!! Wishing to settle like this place in future! Jai sri Ethiraja

We're in Sriperumbudur Sri.Ramanujer temple, happy to know about this temple and Tamil people in Mandiya

@rajeshrao5099

8 ай бұрын

It's mandya not mandiya

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

செல்வப்பிள்ளை திருவடிகளுக்குப் பல்லாண்டு 🙏🏻 எம்பெருமானார் திருவடிகளே சரணம்🙏🏻

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

குழந்தைகள் ஒழுக்கத்திற்கு வணங்குகிறேன் 🙏🙏🙏

amazing. Happy to note these people didnt forget their Tamil root.வாழ்க தமிழ்

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

Swathi speech is very nice also it shows her commitment to god Hat's off to her

மிக சிறந்த பதிவு. வாழ்த்துக்கள். நன்றிகள் இந்த சேனலுக்கு. இந்த காணொளியில் முகம் காட்டிய அனைத்து தமிழ் பேசும் பிராமணர்களுக்கும் வணக்கங்கள். 🙏 அந்த பிராமண சகோதரி மிகவும் அழகு. மற்றும் ஒரு மாமியும் மிக அழகாக பேசினார். 💐💐💐💐💐

கடவுளின் திருவடிகளில் வாழும் அமைதியான வாழ்க்கை.

@Ayankrish

8 ай бұрын

சோம்பேறிகள் வேலை

@vengadeshvasanthi6953

8 ай бұрын

Ingu Man Vala Asaiyaga Ulladhu God And Good

@jayanthirajagopalan9025

8 ай бұрын

True varusham fullum urchavangal pala

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years

@G12666

2 ай бұрын

ஒரு முக்கியமான செய்தி. உலகையே உலுக்கிய கொரோனா இவ்வூரில் ஒருவரைக் கூட நெருங்கவில்லை🤔

வாழ்க! வளர்க! தமிழ் தமிழர் எங்கிருந்தாலும். ஜாதி மதம் இவற்றை பெரிதுபடுத்தாமல் நாம் தமிழர் என்ற ஒற்றுமையுடன் வாழ்வோம், வளர்வோம்.❤❤❤🥰🙏🏼🤝🇮🇳🇮🇳👍👍.

@RavichandranMahesh-in1wx

7 ай бұрын

மலையாள செபாஸ்டியன் சைமனை தவிர மற்றவர்கள் யாவரும் தமிழர்களே. சைமன் ஒரு இண்டர்நேஷனல் பிராடு பய மட்டுமல்ல கேடுகெட்ட மானங்கெட்ட பொம்பள பொறுக்கி பய.

ஸ்வாதியின்விளக்கம் அருமைஅருமையான இயற்கைசூழ்நிலையில்வாழ்கிறார்இருந்தாலும்சென்னையில்பிறந்து வளர்ந்துஇவர்அங்கு இருப்பதுசிறிதுகஷ்டம் தான்பாக்கிபேர்..பரவா யில்லை..அங்கேயேஉள்ளவர்கள்அதுபழகிவிட்டது

I'm watching this documentary after watching several documentaries from the "Meet a Stranger" sort of channels. I have to say there is a stark difference in your attitude and your very civilized and decent approach to the subject, compared to other such channels is commendable. Kudos to the work you have done here, bringing to light a unique community and their significance.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@rajendrennatraj6901

8 ай бұрын

@@dontbeafraidimhere5421 அய்யா கார்நாடக வாழ் அய்யங்கார் பற்றி பல தகவல்கள் நீங்கள் அளித்துள்ளார்கள். அவர்கள் அனைவரும்தமிழக அய்யங்கார்களே. .அன்மை காலம் வரை உடுப்பி அய்யங்கார்களும் தமிழ்தான் பேசினார்கள்.எனக்கு தெரிந்த அமெரிக்காவில் 50 60 களில் செட்டிலான கார்நாடக வாழ் அய்யங்கார்கள் வீட்டில் மட்டும் தமிழில் பேசுகின்றனர். நான் தமிழ் சமஸ்கிருதம் இரண்டையும் போற்றுகின்றேன்.இரண்டு மொழிகளும் இந்துமதத்தின் இரண்டு கண்கள் 🙏🙏 மேலும் நான் கன்னடம் தமிழ் இரண்டையும் ஒரே மொழியாகத் தான் கருதுகிறேன் 🙏🙏

🙏மிக்க நன்றி..!! மேல்கோட்டையூர் காணொளி எடுத்துக்காட்டியதற்கு - with All those Details. 🙏 SriMathey RaaMaaNuJaaYa Namaha: 🙏HARiAUM. . .

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

I love brahmins,hard working intelligent people.they are so friendly & harmless❤❤🙏🙏🙏

@narayanan911

8 ай бұрын

Loosu koodhi 😂😂

ஆஹா. அற்புதமான பதிவு. நாராயணா நாராயணா

07:25 சிறப்பு. ஆழ்வார் பாடல் கேட்கவே மகிழ்ச்சியாக உள்ளது 🙏

இந்திய வரலாற்றை. யாராலும் அழிக்கவும் முடியாது அசைக்கவும் முடியாது. தர்மம் வெல்லும். வாழ்க நம் பாரதம் வாழ்க வளர்க இந்த வையகம் வாழ்க வளமுடன் பாரத தாய்க்கு நன்றி. பாரத் மாதா கி ஜே

@SelvaRaj-sf7jw

8 ай бұрын

அப்படியே நம்பிக் கிட்டு இருங்க

@user-jz2tl3qc9f

8 ай бұрын

கிறுக்கா தமிழ் பற்றி பேசும்போது பாரத்மாதாகீ ஜே எதுக்குடா

@KrishnanSuga

8 ай бұрын

சங்கி

@icecupcake7007

8 ай бұрын

​@@user-jz2tl3qc9fyenda punda thevidiya mavane.. enda ella comment layum sanskrit, india, hindi nu kadaritu iruka.. Punda thevidiya😂

@Athirahindustani

3 ай бұрын

@@user-jz2tl3qc9ftamizhan enna vaanathula irundha kudichaan ? Indiyavukku veliyila unnai yarukkum theriyadhu . Pakistankaran kooda i dian restaurant, indian grocery e druthan sollikiran velinatla 🤣🤣🤣

அருமையான பதிவு வாழ்த்துக்கள் எல்லா புகழும் ராமானுஜர் சாமிக்கே 🙏🙏🙏

Swathi speech good explanation ... God bless you ..

பெருமாளுக்கு நமஸ்காரம் 🙏🙏 மிக அழகான பதிவு அழகான ஊர் 👏👏

@user-jz2tl3qc9f

8 ай бұрын

நமஸ்காரமா?

Hindi, Tamil ,Sanskrit,Kannada,English ,these are the languages I know ,only who have learnt Sanskrit and Tamil can understand the beauty and depth of 2 languages.... Actually, Sri Rangam and Sri Ranga pattinam are the 2 places where Kaveri pirinju onnu serum...

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@rajendrennatraj6901

8 ай бұрын

இந்து மதத்தை அறிய வேண்டுமானால் தமிழ் சமஸ்கிருதம் இரண்டையும் படிக்க வேண்டும் 🙏🙏

@ramanujanfanghhardy2552

8 ай бұрын

thelivaga unmayai sonnadharkku mikka nanri.

@user-hw8vw8mh7r

7 ай бұрын

@@rajendrennatraj6901 Sanskrit copied from thamizh language , don't spoil thamizh language

@lakshminarayanprasanna3657

3 ай бұрын

@@user-hw8vw8mh7r - po da Dravida loosu. Sanskrit has been there for several yugas. Tamizh only a few thousand years old

My grandfathers father donated the chariot (krishnaswami naicker) 🙏 we have a charity trust still.

@RajKumar-ds5hw

9 ай бұрын

🙏🙏🙏🙏🙏

@RajKumar-ds5hw

8 ай бұрын

@@comedysettai8454 நீங்க எல்லாம் யார்? சொந்த பெயர் இல்லை, தமிழில் எழுத தெரியவில்லை, யாரோ ஒருவர் தனது முன்னோர்களின் ஆன்மீக சேவையைப் பற்றி பதிவு செய்து இருக்கிறார், அதற்கு நீங்கள் சம்மந்தம் இல்லாமல் கருத்து தெரிவித்தால் உங்களை என்ன என்று சொல்லுவது பின் குறிப்பு: எனது தமிழ் பிழைகள் இருந்தால் மன்னிக்கவும், நான் தமிழ் நாட்டை சேர்ந்தவன் அல்ல

@yugathisnarayanasamy1553

8 ай бұрын

@@comedysettai8454 it shows how u grown by your father mother....try to teach your kids respect to everyone..

@ramnarayankrishna6595

8 ай бұрын

​@@comedysettai8454 உன் வீட்டு பெண்களை ஊர் மேயவுடும் எச்சைக்களை பசங்களுக்கு உண்மை தெரியாது

@msdev4622

8 ай бұрын

Swathi mam spech is very cool 😎 🧊🧊🧊🔥

இவர்கள் நம் தாய் மொழி தமிழை கொண்டாடுவதை நிச்சையம் பாராட்டுகிறேன் வரவேற்கிறேன்

பெருமாளே உம்மை தரிசனம் செய்ய பாக்கியம் கிடைக்க வேண்டும் 🙏🙏🙏🙏🌹

ஜெயலலிதாவின் தந்தை வழிப் பாட்டனார் மேல்கோட்டை/மைசூரைச் சேர்ந்தவர் என்றும், தாய் வழிப் பாட்டனார் ஸ்ரீரங்கத்தைச் சேர்ந்தவர் என்றும் படித்திருக்கிறேன்.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

Daughter in law she is so inspiring - lovely women

@prajwalbob6377

8 ай бұрын

She is beautiful 😅

நான் நேராக பார்த்த அனுபவம் மாதிரி உள்ளது பெருமாள் கருணை கிடைத்தால் குடும்பமாக வந்து தரிசிக்கும் ஆவல் உள்ளது Thank you for your valuable post நன்றி

In the comments section No Tamil is thanking Kannada Hoysala king Bittideva and Kannada people for their protection of the Tamils Also another great was hero Kumara Kampana Kannada prince single handedly saved Madurai temple and Tamil culture from destruction by Sultan army One rarely sees gratitude expressed by average Tamilian to the brave Kannada prince

@physicssrirammayasandra7059

5 ай бұрын

Correct. Of course they will not thank : narrow mindedness

@iyer33

Ай бұрын

Most of the people don't know about the past. Most of them don't know the detailed history. What you say is a new information. Thank you for highlighting this. Anyway don't find fault with everything and everyone. The modern people are not interested about the past.

@1996warman

Ай бұрын

that information is not known to many people

The Community which attracts others to get inspired and spread love - I loved watching beautiful ponds and streets and temples

மிக அருமையான காணொளி அண்ணா சுவாதிஇன் தெளிவான பேச்சு தொடரட்டும் ❤️

Very fascinating. I love that these little boys learnt Tamil with zeal. Let this community flourish. God bless you - Stanley Smith, USA

எனது ஊரை விரிவாக சொல்ல முயன்ற தங்களுக்கு வாழ்த்துக்கள். வாழ்க வளர்க

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

இராமனுஜர் காலத்தில் அதாவதூ முதலாம் குலோத்துங்க சோழன் காலத்தில் இங்கு குடி பெயர்ந்தார்கள்❤ கமலின் தாசாவதாரம் கதையோட பகுதி சிறிதளவு பொருந்தும்,திருவாரூர்,ஸ்ரீரங்கம் பகுதியில் இருந்து வந்தார்கள்,வந்தோம்,வந்தோம்,👣

மிகச்சிறப்பு. அழகு தமிழுடன் பற்பல சிறப்புக்களை தொகுத்து, காணொளியாக விருந்து படைத்தமைக்கு "நன்றிகள் உரித்தாகுக. ஓம் நமோ நாராயணாய.

Humble pranam to Sri Ramanujacharya and great salute to Vijayanagara Kings🙏🙏

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

Please find out tippy sultan Vs mandinga Brahmins. People must know the sacrifice of the brahmin community. Thanks for this video.

தென்னிலங்கை பயணம் எப்போது என்று ஆவலாக இருக்கிறது

20.55...20.60. Beautiful flow....well educated. That Kalyani,tank is the first water reservoir made by Ramanujachariar. He was in exile for 13 years...

Beautiful video ❤.. I’m a non Brahmin - but I still like this video . There is a peaceful feel to it !!

நான் ஒருமுறை சென்று வந்தேன். மேல்கோட்டை செல்வ நாராயண பெருமாள் கோயில் உள்ளது. இங்கு ராமானுஜர் பல ஆண்டுகள் வாழ்ந்து பகவானுக்கு தொண்டு செய்து பக்தியை வளர்த்தார்.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

மைசூர் பக்கம் இந்த ஊரு நா இங்க நிறைய borewell போட்டு இருக்கேன்

@arokiarajraj571

9 ай бұрын

Super Sir 💐

மிகவும் அருமையான காணொளி. அனைவருக்கும் நமஸ்காரம். நாங்கள் பல முறை சென்று செல்லப்பிள்ளை பெருமாளை சேவித்து இருக்கிறோம். மிகவும் அமைதியான ஊர்.

எங்கு வாழ்ந்தாலும் தமிழை மறவாத எம் தமிழினம் நலம் வளம் பல பெற்று வளத்துடன் வாழ திரு நாராயண கடவுளை வேண்டிக்கொள்கிறேன்.நாம் தமிழர் ஆட்சியில் உலகெங்கும் உள்ள தமிழர்கள் சிறப்பாக வாழ முன்னெடுக்கப் படும்.

@user-bz9tz8bz8i

8 ай бұрын

But they are brahmins

@Muthukaviyarasan

8 ай бұрын

@@user-bz9tz8bz8i So what...?

@Muthukaviyarasan

8 ай бұрын

@@user-bz9tz8bz8iதிருவாய்மொழி இயற்றப்பட்டது தமிழில், இயற்றியவர்கள் வைணவ சமயத்தை பின்பற்றிய தமிழர்கள்.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1) Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2) During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

@lv8520

8 ай бұрын

​@@user-bz9tz8bz8ionly brahmins developed Tamil. Right from அகத்தியர், Tholkappiyar, , nayanmar many were brahmins only

கர்நாடக சங்கீதம் அற்புதம். ஏம்பா, உனக்கு ஜெயலலிதா பிறந்த இடம் மிகவும் முக்கியம் ஆகிவிட்டதோ? யாரைப் பார்த்தாலும் கேட்கிறாய். அவர்கள் முகத்தில் அரைந்தது மாதிரி தெரியாதுன்னு சொன்னாலும் விட மாட்டீங்கிறாய். அதைத் தெரிந்து என்ன செய்யப் போகிறாய் கண்ணா?

அருமையான காணொளி, மிகவும் பயனுள்ளதாக இருந்தது. நன்றி. !

இது ஒரு நல்ல அழகான அமைதியான ஊர், ச்செலுவே (கன்னட) நாராயண சுவாமி,செல்லப்பிள்ளை பெருமாள், யோக நரசிம்ம சுவாமி செய்ய வேண்டும். பின்னர் இங்கு பல ரஜினி படம் முத்து, படையப்பா, அருணாச்சலம், சந்திரமுகி, ஐஸ்வர்யா ராய் நடித்த குரு, பொண்ணியின் செல்வன், சாமுராய் படம் "ஆகாய சூரியனை" பாட்டு, சிறைச்சாலை படம் "செம்பூவே பூவே" பாட்டு, மற்றும் பல....

So happy out culture is deep in every where... thanks to bring it out..!!

These people are Iyengars settled since time of Ramanuja Achariyar .... Besides there's a small Iyer group called Mysore Iyers who talk similar tamil slangs migrated from Tanjavur due Mysore King offered them some job .... There's a Kolar Astagrama Brahmins migrated from TN.... in fact there was no Tamil Nadu Karnataka Kerala Andra during that time ....

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3) Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

Mami you absolutely correct SIVAN classical TAMIL/Sanskrit both of them his favorite divine languages inseparable

Our sincere thanks for sharing this.

இக்காணலை பார்த்ததில் மிக்க மகிழ்ச்சி. பல அரிய தகவல்களை தந்தமைக்கு நன்றி. வாழ்க்கையில் ஒரு முறையாவது இச்சேத்திரத்திற்கு சென்று வர ஆவல். இறைவன் என்ன நினைக்கின்றானோ?

They are pure tamils but character like iyer good character and vegetarians are high respect in society but nowadays they are gone below poverty because of reservation jai hind

@iyer33

Ай бұрын

They are not iyer. They are iyengar.

Tipu sultan killed 40 lakh Hindus mainly brahmins and converted them killed and same as Hama's palastain doing to Israel's 😣😣😣

In this modern world,highly educated doughter of Tamilnadu became doughter in law of karnataka ,god Ranganathan blessings are always with this family

Most respectful gratitude to those Brahmins, who have been keeping our tradition live… well done team AOH for bringing this vlog

மிக மிக அருமையான பதிவு மற்றும் அற்புதமான வர்ணனை அரிய தகவல்களை பகிர்ந்தமைக்கு மிக்க நன்றிங்க ஐயா 🙏🙏💞💞💞🙏🙏🙏

மாண்டியா பகுதிகள் முழுவதும் தமிழ் பெயருடைய ஊர்கள் இன்றும் காணலாம்! தமிழும் கன்னடமும் பின்னி பிணைந்த பிரதேசம் இது! சமணமும் வைணவமும் தழைத்தோங்கிய நிலம்!

@logesht4424

8 ай бұрын

Apdina hosur Krishna giri dharmapuri selam yallame karnataka therima raasa 😂😂

@aalampara7853

8 ай бұрын

@@logesht4424 உண்மையில் ஹொசூர் கருநாடகம் தான்! சூளகிரி மலையிலிருந்து தமிழக எல்லை தொடங்குகிறது!

@logesht4424

8 ай бұрын

@@aalampara7853 no men darmapuri Salem pakka karnataka Salem le neriya Kannada makkal irukkanngu

@aalampara7853

8 ай бұрын

@@logesht4424 See except Hosur Taluk! Most Kannada people of Other parts of Tamil Nadu including Dharmapuri Salem Thiruvannamalai Vellore Chennai are migrants from Karnataka during Hoysala rule and afterwards! Kannada people never claimed these regions as part of Karunadu! Except Hosur!

@muthurajkumar638

8 ай бұрын

​@@logesht4424 dei thaayoli 😂 yenna oombitu irukka

வாழ்க வளமுடன் வாழ்க வளமுடன் வாழ்க தமிழ் மக்கள் அற்புதமான இறைவன் பக்தர்கள் வாழ்க வாழ்க வாழ்க அருமையான பதிவு நன்றிகள்

அருமையான ஆவண காணொளி.... அருமையான படைப்பு 👍👍👌

சிறந்த பதிவு மனதுக்கு இதமாக உள்ளது நன்றி

5G உலகத்தில் என்ன இப்படி ஒரு கேள்வி! ஸ்ரீமதி. சுவாதி பதில் 👍. மேலும் ஹிரண்ய கசிபுவின் மகன் ப்ரஹல்லாதன்.

No conjecture in my view 💅The ambience of this Hamlet village so soothing to watch having goose bumps after watching this deep Divine place 💅.materialised the younger generation children’s are teaching right track to achieve a bright and beautiful future.Pertinaciously you are having most amazing relationship on Earth 🙏🇮🇳

Really Super Bro Arpudhamana Vedio Clip Keep it up Nanga ❤❤❤

25% to35% கர்நாடக நிலங்கள் தமிழர்களின் பூர்வீக பூமி

@amindhidharanipathy3640

9 ай бұрын

இருந்த சேரநாட்டை(இன்றைய கேரளா) இழந்த தமிழ்நாடு😊😂

@msbharath_99

9 ай бұрын

@@amindhidharanipathy3640 உலகமே தமிழ் நாட்டில் தான் ஒரு காலத்தில் இருந்து உள்ளது.பிறகு சுருங்கி விட்டது

@applejuice2258

8 ай бұрын

Whole of TAMILNADU, SOUTH OF BHARATH IS BELONGS TO VIJAYANAGAR KINGS.... FRONTIER OF KARNATAKA WAS EXTENDED TILL COIMBATORE , DINDIGUL, KASORGODU, VAYNAADA, OOTY, DEVAGIRI IN THE NORTH, GOA IN THE WEST ,,,, IS ALL ORIGINAL EXTENSION OF KARNATAKA

@msbharath_99

8 ай бұрын

@@applejuice2258 தமிழர்கள் அனைவரும் போட்ட பிச்சையில் காரணமாக வாழும் எச்சைகள் கன்னடர்கள்

@logesht4424

8 ай бұрын

Poda loosu apdina hosur Krishna giri darmapuri selam yallame karnaataka therima raasa😂

பேராசிரியர்.ஐயம்பெருமாள் கோனார் அவர்களின் ஆராய்ச்சி குறிப்புகள் அவருடன் மறைந்துவிட்டது. அவர் பணிக்காலத்தில் நான் கண்ட சில குறிப்புகளில் சுத்த ஆதி தமிழன் தமிழ் பிராமணர்கள் என்றும் அவர்கள் வேதம் ஓதுபவர்கள் என்றும் பல மூல ஆதாரங்களுடன் எழுதி வைத்திருந்தார். சிலவற்றை கண்டுள்ளேன். இவைகள் பதிப்பிற்கு வருமுன்னேயே அவர் காலம் முடிந்துவிட்டது

@TAXBOSE

8 ай бұрын

Prof Iyem Perumal was Tamil HOD and Professor of St. Joseph’s College, Trichy. Many Sunday mornings in sixties and seventies were occupied in Britto Hall and Lawley Hall of this famous College for Theiyvathiru Konar’s Tamil oratory concerts which were spellbinding and provocative in love for our language. His silk dress and wearing of holy beads were another attraction for the events. We were fortunate to experience.

@chandramoulimouli6978

8 ай бұрын

நீங்கள் முயற்சி செய்து ஆதி தமிழன் தமிழ் பிராமணர்கள் என்ற புத்தகத்தை உருவாக்கவும். திராவிட கட்சிகள் அறியட்டும்.

@amarneethiamarneethi9705

8 ай бұрын

கீழ்பாக்கம் படுக்கை காலியாத்தான் இருக்கு

@Spydeer_man

8 ай бұрын

Bro can you give me the details, material, proofs, whatever you got please?

வீடியோ எடுத்த விதம், குரலில் உள்ள அந்த கண்ணியம், post production அனைத்தும் அருமை. வாழ்த்துக்கள்.

The young woman is a perfect Chennaite, a lover of Tamil films. About Jeyalalitha, she is from Mysore Iyengar community. That is all. About her connection with this melkotta, we may assume the Mysore Iyengar orginated from Melkottai and spilt over to Mysore. Once they left Melkotta, they never turned back. Her parents are from Mysore. Her relations are still living in Mysore. That's all.

இவர்கள்இன்ணும்தமிழைமறக்கவில்லைஎன்பதால்இவர்களும்தமிழர்களேவாழ்கதமிழ்

Melkottai paruppu podi, puliyogare and rice savories are famous...rhere is a mutt by Vaanamamalai,behibd the temple with 1108 Salagramams .

Sis Swathi ❤. Example of a knowledgeable person. Beautiful too.

Iyer girls are very good in knowledge and communication.

@arunkumar.s.r18

8 ай бұрын

Remember madhu vanthi

@Athirahindustani

3 ай бұрын

So ?

@iyer33

Ай бұрын

She is not iyer. She is iyengar.

@thearsenalfan05

Ай бұрын

@@arunkumar.s.r18 still better than the massage parlour dudes

@arunkumar.s.r18

Ай бұрын

@@thearsenalfan05 context vro?

ஓம் நமோ நாராயணாய அஷடோஷ்ச்சர மந்திரத்தை ஆராதிப்போம்

Super excellent தகவலுக்கு நன்றி சார் இன்னும் நேரில் சென்றால் நிறைய தகவல் பெறலாம் என நினைக்கிறேன்

What a smart well articulating young lady is Swathi. Absolutely well rooted in Hindu spiritualism.

This place is so beautiful and the so the people ❤

Vazhga valamudan ayya. Superb posting

beautiful documentary...proud to be a thamizhan....definitely will see the vairamudi once....the background song from 25 is amazing...

Respected 🙏 sir very happy to meeting mandya village beautiful doing great service cute children disciplined hats off them vazthughal sir ma

ஆதி திருவரங்கம் தமிழ் நாட்டில் திருவண்ணாமலை மாவட்டத்தில் மணலூர் பேட்டை அருகில் மிகவும் புராதன திருக்கோயில் உள்ளது.

@dontbeafraidimhere5421

8 ай бұрын

When did Iyengars came to Karnataka? 1). Iyengars came to Karnataka in large numbers when Ramanujacharya (Ramanuja) came to Karnataka in the 12th century. To be more precise, he came to Karnataka in the year 1133 when the Chola king Kulottunga II ascended the throne. There are some legends that say that Ramanujacharya was forced out by the Chola king since the Chola king was a Shaivaite and Ramanujacharya was a Vaishnavite. He came in contact with the Hoysala King Vishnuvardhana. Vishnuvardhana was originally a Jain but after coming in contact with the great Acharya, embraced the Vaishnava faith and it was actually the Acharya who named him as “Vishnuvardhana”. Vishnuvardhana gave out lands to the Acharya throughout his kingdom so that his followers could settle. A Srivaishnava centre was set up in Melukote and Ramanujacharya himself stayed there for 14 years. Even today, the Kannadiga Iyengars or rather the Iyengars who are native to Karnataka are from the places where the Hoysala Empire was most powerful. Most of the Iyengars in Karnataka are from Hassan, Mandya, and Mysuru districts, all of which are places where there is a significant influence of the Hoysalas. There are two major categories of Iyengars in Karnataka as per my knowledge. The Hebbar Iyengars who are typically found in Hassan district and Mandyam Iyengars who are typically found in Mysuru and Mandya districts. 2). During the Muslim Invasion of the Srirangam Temple, Pillai Lokacharyar and a few others made a big trip of South India with the idol of Nam Perumal(protecting it from being taken away) , whereas Swami Desikan came to Satyagalam (near Kollegala). Some of the people who came might have stayed back. This was around 1350 CE. 3). Due to Bengaluru becoming an IT Hub, many people have migrated in search of jobs or due to the jobs, and this is in the past 50 years.

மிக அருமை அருமை அருமை மிக்க நன்றிகள் பல