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Imam Abu Hanifa: Istidlal Brilliance | Shaykh Mubeen Raza
Explore the incredible journey of Imam Abu Hanifa, a legendary Islamic scholar, and his awe-inspiring mastery of Istidlal (independent legal reasoning) under the mentorship of Imam A'mash. Witness how Abu Hanifa's brilliance left an indelible mark on Islamic jurisprudence. Join us in uncovering this remarkable chapter of Islamic history.
#IslamicScholars #IstidlalMastery #ImamAbuHanifa #IslamicHistory #ImamAmash #IslamicJurisprudence #LegacyOfWisdom
Пікірлер: 10
No doubt imam abu hanifa r.a was the greatest scholar of islam ❤❤❤
Abu Haneefah (rahimahullaah) said: “When a hadeeth is found to be saheeh, then that is my madhhab.” !!! {Ibn ‘Aabideen in al-Haashiyah (1/63) and in his essay Rasm al-Mufti (1/4 from the Compilation of the Essays of Ibn ‘Aabideen), Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62) and others. Ibn ‘Aabideen quoted from Sharh al-Hidaayah by Ibn al-Shahnah al-Kabeer, the teacher of Ibn al-Humaam}
How come the next three İmam made new madhabs if he was so so close to 💯
@kingsentertainment786
10 ай бұрын
No man can be perfect.
00:00 Imam Abu Hanifa 'radiallahu anhu'?; This title is only given to the Sahaba. We must stop over-glorifying. He is one of the greatest fuqaha rahimahullah.
@tasalsul09
10 ай бұрын
Dear brother, thank you for your concern. But using Radi Allahu Ta’ala for other than companions of Prophet ﷺ is permissible.Here are some proofs to make it cogent. 1. To use Radi Allahu Ta’ala for a companion is Mustahab and for Taba’een and others, raHmatullahi Ta’ala Alaih is recommended and its opposite, that is , rahmatullahi Ta’ala alaih for a companion and Radi Allahu Ta’ala for Taba’een and others is also permissible. [Durr al-Mukhtar , Vol 5, Page 480] 2. Alla’ma al-Khaffaji in his Naseem ar-Riyadh [Sharah al-Shifa of Qadi Ayad Al Mailki] writes : “It is permissible to use Radi Allahu Ta’ala Anhu for Masha’ikh and others.” [Naseem ar-Riyadh, Vol 3, Page 509] 3. Shayh Abdul Haq Muhaddith al Dehalwi has used Radi Allahu Ta’ala Anhu for Hadrat Owais al- Qarni, who was not a companion. [Ashi’at-ul-Lama’at, Vol 4, Page 743] 4. Imam Ibn Abideen uses Radi Allahu Ta’ala Anhu for Imam Abu Hanifa at many places. [Rad Al-Muhtar, Vol 1, Printed from Deoband, Page 35, 36, 37 and Page 42 , Total Six times] 5. Imam Ibn Abideen has used Radi Allahu Ta’ala Anhu for Imam Shafi’i at seven places. [Page 35, 38, 41, 43] and has also used Radi Allahu Ta’ala Anhu for Sahl bin Abdullah al -Tustari. [Page 38] [Radd al - Muhtar, Vol 1] 6. Imam Haskafi has used Radi Allahu Ta’ala Anhu for Imam Shafi’i and Abdullah bin Mubarak. [Durr al-Mukhtar ,Vol 1 , Page 45] 7. Imam Fakhr al-Din Razi has used Radi Allahu Ta’ala Anhu for Imam Abu Hanifa. [Tafsir al-Kabir, Vol 6, Page 382] 8. Imam Ali Al Qari has used Radi Allahu Ta’ala Anhu for Imam Abu Hanifa and Imam Shafi’i. [Mirqat, Vol 1, Page 3 - Bombay Edition] 9. Sayyid Ahmed Tahtawi has used Radi Allahu Ta’ala Anhu for Imam Abu Hanifa. [Tahtawi ‘ala al-Miraqi, Istanbul Edition, Page 11] 10. Imam Al Ghazali has used Radi Allahu Ta’ala Anhu for Imam Malik and Imam Shafi’i. [Ihya al-Uloom al-Deen , Vol 2, Page 7] 11. Imam Hajar al Asqalani has used Radi Allahu Ta’ala Anhu for Imam Bukhari and Imam Shafi’i. [Muqaddima , Fat’h al-Bari , Page 18 and 21] 12. Imam Nawawi has used Radi Allahu Ta’ala Anhu for Imam Muslim. [Muqaddima, Sharah Muslim , Page 11] 13. Shayh Abdul Haq Muhaddith al Dehalwi has used Radi Allahu Ta’ala Anhu for Imam Shafi’i and Imam Bukhari. [Ashi’at-ul-Lama’at, Vol 1 , Page 9 and 16] 14. Shaykh Al Tibrizi has used Radi Allahu Ta’ala Anhu for Imam Baghawi. [Muqadiima , Mishkat al Masabih] 15. Alla’ma Al-Khaffaji has used Radi Allahu Ta’ala Anhu for Imam Qadi Iyad. [Naseem ar-Riyadh] 16. Shaykh Abdul Haq Muhaddith al Dehalwi has used Radi Allahu Ta’ala Anhu for Sayyiduna Shaykh Abdul Qadir al-Jilani al Hasani al Hussaini at more than fifteen places. [Ashi’at-ul-Lama’at, Vol1 , Page 18 and Akhbar al Akhiyar Page 15,16, 18 21, 22, 23, 24 , 209, 210, 211, 212, 213 and 214] 17. Imam Mulla Ali al Qari has used Radi Allahu Ta’ala Anhu for Abdullah bin Mubarak, Layth bin Sa’ad, Imam Malik bin Anas, Dawud Tai’i, Ibrahim Bin Adham and Fudayl ibn Iyaad. [Mirqat, Vol 1 , Page 27] 18. Allama Al-Sa’avi al Maliki has used Radi Allahu Ta’ala Anhu for Shaykh Suleyman Jamal, Ahmed Dardeer, Salim Hafnawi, Shaykh Ameer, Imam Abul Hasan Sahykh Saeed Adawi , Allama Mohammed bin Badeeri Dimyati, Nuruddin Ali Shabralsi, Allama Halabi, Allama Ali Ajhori, Burhan Alqi, Shamshuddin Alqami , Imam Ziyaadi, Shaykh Ramli, Shaykhul Islam Zakariyya Anasari, Jalaluddin Muhalli and Imam Suyuti. [Tafsir al-Sawi , Vol 1 , Page 3] 19. Imam al Shatnufi in [Bahjat al-Asraar] has used Radi Allahu Ta’ala Anhu at many places for other than companions and in Bidaya , Radi Allahu Ta’ala Anhu has been used for Sahib al-Hidaya by his students at many places.
@aaquibraza5600
10 ай бұрын
Subhanallah ❤️
I've only seen this tendency to zealously venerate their Imam among the Hanafis. Ulema of the the other three schools don't seem to go to such lengths in trying to praise their Imam and narrating their merits. We should respect and venerate all, but we shouldn't fall into excess in this matter, as no matter how great the imams were they were all humans that tried their best to understand Islam.
@mughal_r9374
9 ай бұрын
All 3 imams of of the other 3 maddhab zealously venerated Imam abu hanifa (rh) read thie testimonies. Also the other 3 imams arent attacked by ahl ul bidah as much as imam abu hanifa is attacked and slandered.
@mijanurrahman5640
9 ай бұрын
It's a perception. 1 because Abu Hanifa is criticized most of the 3 scholars, and second because almost 70% of the Ummah is Hanafi and thus you're more likely to come across things relating to him more than anyone else. If Maliki fiqh was bigger than the Hanafi school you'd probably see the same