वह सम्राट असोक हि थे जिन्होने (जम्मोदिप) भारत में पत्थरों को क़िताब बना दिया। धन्य हैं असोक सम्राट

सम्राट अशोक का बौद्धमय भारत

jaybhim jaybuddha jaydhamma jaysangha

जय हो दादा अशोक महान

Jay Bhim namo Buddhay ddhamacchak pravartan din hardik mangal kamnay

नमो बुद्धाय। सम्राट अशोक को पढ़ाने से मनुवाद और पाखंडवाद की पोल खुल जाएगी इसलिए सम्राट अशोक को नही पढ़ाया जाता ।

Good

Mein Odisha se hun.....Jai Bhim Namoh Buddhaya, Good Information.

बहुत अच्छा लगा इस को देख कर

good

नामों बुद्धाय जय सम्राट अशोक

NMOBUDDAY jaybhart✌️✌️✌️✌️

👌💕

नमोबुद्धाय

Proud to be a JAJPURIA

Namo buddhaya 🪔

Thanks for this information.......💙💙💙

Jai budh

नमो बुद्धाय, जय भीम प्रियदर्शी राजकुमार अशोक महाराज की जय, आपके द्वारा बनाए गए वीडियो , बहुत ही ज्ञावर्धक हैं। दोस्तों यदि आप लोग किसी भी प्रतियोगी परीक्षा की तैयारी करते हैं तो आप हमारे चैनल #missionwithANIL Gautam पर अवश्य विजिट करें।। तथा सब्सक्राइब करके सपोर्ट करें। भारतीय इतिहास को लिखने वाले मनुवादी विचार धारा के लोगो ने अपने स्तर से लिखा है।।

Jai smarat Ashok mhan jai mauryvansh

Nice

Very Nice Video 👌.

Namo Buddhai Jai Bhim.

Jai Bhim Jai Bharat Jai Samrat Ashok Jai Savidhan

Yes 👍

Hmm puspagiri ki lok he lalitagiri ..

Excellent

जय भीम,नमो बुद्धाय।

"Hemavantassa passato Dhana viriyena sampanno Tosalesu”. It means, I'm From near the Hemabanta hill(Dhauli hill), from Tosala (Bhubaneswar), the land of affluence and valor.

My first like

When Buddha reached at Rajgriha, Bimbisara asked him where are you from ? Buddha replied: I'm From near the Dhauli Giri (“Hemavantassa passato”), from Tosala, the land of affluence and valor, (“Dhana viriyena sampanno Tosalesu”, he had come straight to him.

Namo Buddha

जय भीम 🙏 मै नास्तिक लड़की हूं । समाज और परिवार मेरा विरोध करता है। मैंने ब्राह्मणवाद और पाखंड के खिलाफ चैनल बनाया है। कृपया मेरे काम और चैनल को सपोर्ट कीजिए 🙏 👉#tarksheeladda

@chhotacarry2836

4 жыл бұрын

मेरे साथ भी कुछ ऐसा ही होता हैं ।

Jay bhim

Thanks "Awaaz India' jai bhim namo budhay

The Kalinga war had two phases. The first phase was sudden like a bolt from the blue and the most peaceful people of Orissa, before being aware of the attack, had been overwhelmed by the army of Asoka who plundered the land and captured more than a lakh of people and exported them to his land as slaves under custody of packs of his plundering soldiers while keeping the rest of his army pressed on his campaign to desecrate the birthplace of Buddha in Kapilavastu (modern Kapileswara) near the Sweta (Dhauli) hills with the ill motive of humiliating Buddhism. There were many places of Orissa where he could have challenged the Oriyas to a war if annexing their land to his empire was his aim. But that was not. His target was Kapilavastu, the birthplace of Buddha near the Dhauli Hills and therefore the battle was fought at the foot of the Dhauli. The people of Orissa, the most ardent and loyal followers of Buddha, did not allow him to reach Kapilavastu, the present Kapileswar. They resisted him at the cost of their lives at Dhauli. The devastation has no parallel in Indian history. Millions of Oriyas sacrificed their lives to stop desecration of the sacred birthplace of their beloved Gurudev Buddha who had saved their motherland from being engulfed by Vedic imperialism by rushing up to Magadha to obstruct it there. And, Asoka’s army declined in numbers even as the brave Oriya women jumped into the battlefield with their traditional weapons. The wicked Maurya, who was ill famed as Chanda Asoka, was vanquished by the united women of Orissa. And, subsequently, the entire army of Asoka including resummoned troops was annihilated. The Chanda Asoka could be able to flee with his life only after he prayed to be initiated into Buddhism, the creed he had come to destroy. The resounding victory of Orissa’s matriarch forces over the Chanda Asoka and the total destruction of his army has been symbolically depicted in Devi Bhagavat where he has been shown as Chanda asura. History, as we know, is not without wrongs. History has wronged Orissa by not recording correctly the purpose of Asoka’s expedition to Orissa and his battle at Dhauli Hills and the real reason of his praying for and getting initiation into Buddhism. We shall try to help history correct itself in this matter in course of our discussion. But for now, this suffices to say that Vedic chauvinists had attacked Orissa through the Chanda Asoka of Magadha to desecrate the birthplace of Buddha.

जय भीम।

Gurudev Buddha had gone straight from Rangamatia (the red-soil [Kapila vastu] region) nearby the Dhauli Giri of the then Orissa (Tosala) to the citadel of Vedic imperialism, Rajagriha, to obstruct it in its heartland by organizing the matriarch tribes of northern India in the pattern of Orissa’s tribal democracies that he had personally adopted for his Sangha and had succeeded in his mission. Bimbisar having accepted Buddha’s advice to stop empire building, the agents of Vedic imperialism had gained over his ambitious son Ajatasattu and put Bimbisara under house-arrest till death. Ajatasattu had tried his utmost through his Brahmin Minister Bassakara to dissuade Buddha from supporting the tribes; but had failed. Till Buddha breathed his last, Magadh had not dared to attack the tribal Sanghas and spread of Vedic imperialism had remained stymied. Taking advantage of the void created by Buddha’s demise, Vedic imperialism started expanding its area. But, Orissa, the birthplace of Buddha and hence the fountainhead of Buddhism, remained the greatest obstacle to its expansion for centuries. Ashoka, who was known as Chandashoka for his aggressive wickedness and terrible tyranny, was eager to desecrate the birthplace of Buddha to demoralize and terrorize the Buddhists of Orissa and to transfer this soil to dominion of Vedic empire. Therefore he had come straight to the Dhauli Hills near which Buddha’s village, Rangamatia (meaning the area of red-soil: Kapila Vastu) was situated. Scholar Chakradhar Mohapatra has identified the village Kapileswar in this locality as the ‘real birthplace’ of Buddha and an IAS officer Ajit Kumar Tripathy, who has tactfully used plagiarism to overwrite his name on Mohapatra’s, has sub-captioned such an attempt with the words “Yesterday’s Kapilavastu Today’s Kapileswar”. But literally Kapila Vastu means the village of red soil, which in Oriya is Rangamatia. A village by this name, in the ancient region of Kurmapatakapur on historical river Prachi, is in existence even today. Whether the village Kapileswar identified by Mohapatra or the village Rangamatia is the real birthplace of Buddha is a matter that can be determined by further research. But discernible is the fact that from Rangamatia to village Kapileswar and beyond with Dhauligiri looking over it, the soil of the entire region is reddish in colour (Kapila). So the entire area those days around Dhauligiri must have been known as Kapilavastu, the region of reddish soil. Dhauligiri being the landmark, Buddha had told Bimbisara that he had come straight from Tosala, the land of paddy, prosperity and pride that lies at the foot of the Dhauligiri. (Chakradhar Mohapatra, The Real Birthplace of Buddha, pp.63-64). So, the chanda (wicked) Asoka had tried to desecrate Buddha’s birthplace in Kapilavastu (red soil region) known in colloquial Oriya as Ranga Matia, the people of Orissa had thrashed him in the battle field beneath the Dhauligiri. Sensing Asoka’s ill motive, peoples of Orissa, belonging to various matriarch democracies, rushed to the rescue of Buddha’s birthplace and gave fierce resistance to the Chandasoka at the foot of the Dhauligiri, known to the world as Kalinga War. Had it not been the fact, the fierce battle could have taken place at the border of Orissa, not at Dhauli. History has failed to note this point. History has failed to note that Asoka had not won the Kalinga war. He had surrendered before the valiant matriarch tribes of Orissa and fled with his life only after openly jettisoning his Vedic creed and accepting Buddhism, to destroy which he had attacked Orissa. History has failed to note that after fleeing from Orissa by employing the tricks of conversion into Buddhism, Asoka contrived a way to clandestinely achieve the aim that he had failed to achieve through the open war.

Namo Buddhay.

Every one know the ancient name of Dhauli hill is Hemabanta giri and one of the ancient name of Bhubaneswar is Tosala.

Jai bhim

District budaun majiya gaon m up ka sabse bda buddha vihar h Kehte h ki budaun ke raja mahipal/buddha sain ne ye jameen dan m di thi 84 beegha m 84 stoopa banbay

हमारे पाकिस्तान में भी कुछ किसी मौर्य सम्राट की यादकर है ।।

It is to be noted that till demise of Buddha, Magadha had not dared to attack the tribal democracies fortified by Buddha. By restricting Vedic imperialism in Magadha itself, Buddha had saved his motherland Orissa and her autonomous social system. Asoka’s attack on Orissa was meant only to avenge this and to destroy Buddhism by plundering its cradle. History has been wronged by vested interest noting that Asoka won the battle and on seeing the vast destruction he had wrecked on the people his heart melted in repentance and he embraced Buddhism on the battlefield at the foot of Dhauli Giri and spent his might in spreading Buddhism. But in reality, he was defeated and had fled with his life by taking umbrage under Buddhism, which he had come to destroy.

Yah bhi buddh vihar hi h

Jai bhim ji Jai Bharat ji Jai moolniwasi ji Namo Buddha ji Stop evm vote machines in India.

Buddha has declared himself that he was from Tosala (today's Bhubaneswar). We need no certificate, no evidence by any historian.

Manuvadio ka 1 hi Ilaj -Jute maro 50,000

@vipalsingh1897

4 жыл бұрын

जूता सिलने वाला अपना पुराना धंधा पकड़ लो.

@crante8357

4 жыл бұрын

@@vipalsingh1897 Hum to Chamdi Utar k usme Bhusa bhi Bharna jante hai..

@crante8357

3 жыл бұрын

@Saffron Love abe tu Gobar kha ..faltu gyan na de