Om Mena padme ho 🎉❤🎉

🙏 thank you 🙏 Namo Buddhaya

I really like this Teacher. He is so practical & so profound at the same time. He has immense compassion & wisdom- even I, who knows nothing, recognise this! Thank you so much for posting, 💙 🦢🙏

To his Holiness feet I prostrate.... Long live Rinpoche 🙏flowers 💐 We ao blessed 🙏 Namo Buddha 🙏 💐

5:37 most important part of the Mahamudra practice is: the practitioner have to be conducive to the Mahamudra practice. 6:13 the person who's mind is not well-grounded, that is a very big obstacle for the beginners and also the person who don't have the clear renunciation of the worldly interests that is a major shortcoming and set-back for a Mahamudra practitioner. 13:16 if you really are a good practitioner, they are nothing more than a good sense of common sense. 23:15 you experience the calm-abiding state of mind which is nothing comparable to anything. I give few examples just for the sake of it: deep like the ocean, vast like space, bright like a sun. at the same time it is quiet like the middle of the space. at the same time it has it's own sound so it is embodiment of sound, embodiment of everything. so remaining in that is the first step. after that Lhaktong. Lhaktong or vipassana there, than, in that state of calm abiding mind, than anything that it perceives around it. because in essence everything is free from cause and conditions but relatively everything is result of cause and conditions and you will only realize that with profound experience or realization of shiné than you can recognize this. 25:22 sal - rig - zime. salwa means clear. rigpa means aware. and zinme means non-grasping. and it is all-pervading. nature of itself is primordial wisdom. 26:17 then we become that calm-abiding state, we become that clarity, awareness and non-grasping - primordial wisdom. that is basis of Mahamudra practice after the preliminary practice. 38:39 when you know the impermanent than you're not afraid of it and you're not stressful about it, you don't take it personally, good things happen: good. bad things happen: is also ok, you can handle it, so that is very important: impermanent 46:55 so, the impermanence, suffering of samsara, the insecurity and the fear. so, this all has to be transformed, transformed into what is correct. 47:36 the ignorance: we are not able to know anything, including our self. We call our self "I", that is the beginning of the ignorance. We are more than "I". We are primordial and we don't know that, so therefore it becomes "I". It's a continuation that flows into everything else and if we really look at anything, do we know everything about anything? 49:14 attachment: this perception of "I" which is ignorance, but as result of that, I have attachment for anything that has to do with me. My taste, my feeling, my smell, the sound that I hear, ... everything, I have attachment for the good ones. the sound that I like, the smell that I like, the touch that I like. but then other side of that is automatically, without any effort: sound that I don't like, 50:04 so that is aversion: the opposite of the taste that I like, "that", I don't like. The sound opposite of what I like, then aversion. And the feeling, the touch I like, than opposite of that: aversion. Than this goes not only with something that has to do with my body, but than other people. We have attachment to some people and than naturally, as result of that, than we develop aversion to others. 51:53 now, one last thing: let us meditate for a little while. If we encounter attachment - we don't have to look for it - all of us have - so, we do the shine, we just calm down and we look at that attachment itself - not any other perception except look at it - with our mind of course - then it dissolves, it always dissolves - but if we think about it, then of course, it might develop further - but without thinking about it, without elaborating about it, just look at it. 53:39 we are not Mahasiddha, we don't have miracles but our own attachment, our own anger, our own self-clinging, our own jealousy, our own pride. Then, if we go a little bit further: our own insecurity, our own fear, we can look at it and we can handle it in a most harmonious and a beautiful way and of course at the beginning it will be for a stop-gap-measure - temporary benefit - but then, if we continue, then slowly, slowly, we become and that is what we call Mahamudra realisation.

mis hermanos en el Dharma..., sois las valiosas joyas que voy encontrando..., en el sendero del camino..., hacia el abandono del sufrimiento de samsara..., y por el beneficio de tod@s l@s seres del ciclo de existencias..., podamos tod@s alcanzar la iluminacion

Thank you so much for making these teachings available for us.

Tai Situ speeks very good english. Good teachings. 🌞

Thank you Rinpoche for this precious teaching, may you forever remain and turn the wheel of dharma for the benefit of sentient beings.

Thank You La 🙏

Gratitude to GuruVajradara H Hfor his wonderful speech 🙏🏻🙏🏻🙏🏻

Thank you for this precious teaching.

Guru bajradhara chenno 🙏🙏🙏

Wonderful teachings 🙏💙 So humbled with gratitude to Tai Situ Rinpoche for his strength and presence 🙏 Heartfelt thanks 💙

Lama khyenno 🙏

крепкая устойчивая линия жизни................натура сдержанно творческая...............не успела чего там с линией любви и ума..................которая длиннее?

Om mani padme hom🙏🙏

Thank you 🌏🙏such valuable teachings

Long life Rinpoche! 🙏🙏

That is a wise elder. Thanks 🙏

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💛🙏💛🙏💛🙏💛

💖💖💖🙏🙏🙏💖💖💖

Thank you 🙏🙏

🙏🙏🙏😇🙇‍♀️

🙇🏻‍♂️🙇🏻‍♂️🙇🏻‍♂️

🙏🌻🌸🌼

🙏🙏🙏❤️❤️❤️🌺🌺🌺

I have just watched this most precious teach for the 2nd time. I am overcome with gratitude to Rinpoche, again and again. One more drop in the ocean, one more step on the road to Buddhahood. Sara mangalam🙏🏼🙏🏼🙏🏼

please teach us more about mahamudra

big karma I know

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