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Dan Wallace's BEST objections against the Byzantine Text (Part 1)

The Case for Byzantine Priority: jbtc.org/v06/Ro...
Affiliate links below
Rethinking Textual Criticism amzn.to/3Ynx5IV
Analytical lexicon: amzn.to/443dGhz

Пікірлер: 28

  • @rosslewchuk9286
    @rosslewchuk9286 Жыл бұрын

    Amen! Keep these sessions with Dr. Robinson coming! With sincere thanks! 😊📖🙏

  • @jamessheffield4173
    @jamessheffield4173 Жыл бұрын

    Texts used by the churches wore out and copies had to be made, while texts not used much and abandoned could survive.

  • @CJFCarlsson

    @CJFCarlsson

    Жыл бұрын

    an interesting and very plausible notion.

  • @jamessheffield4173

    @jamessheffield4173

    Жыл бұрын

    Thanks. Blessings.@@CJFCarlsson

  • @danbratten3103

    @danbratten3103

    11 ай бұрын

    My thoughts exactly. Well said Sir. 👍🏻

  • @jamessheffield4173

    @jamessheffield4173

    11 ай бұрын

    @@danbratten3103 Thanks blessings.

  • @laescrituranopuedeserquebr5529
    @laescrituranopuedeserquebr5529 Жыл бұрын

    Congratulations, amazin interviw again. Pleas make more videos like this with the Dr. Robinson. God bless you.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    Жыл бұрын

    Thanks. More to come.

  • @danwestonappliedword
    @danwestonappliedword4 ай бұрын

    Wow, excellent interview! Interesting how the early Church Fathers would quote a verse slightly differently each time they quoted it. Almost like they were more interested in a verses dynamic equivalence rather than a literal repetition.

  • @sexyeur
    @sexyeur Жыл бұрын

    I love the interviews and request more of them, but I need a "Dr. Robinson for Dummies" big-picture synopsis, please.

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    Жыл бұрын

    I’ll try to do something like that

  • @RevRMBWest
    @RevRMBWest Жыл бұрын

    There are distinctive Byzantine readings in the extant (non-Byzantine) manuscripts from the first four centuries. That is quite a piece of evidence for the antiquity of the Byzantine Textform. And 60% of (fore-Nicene) Church Father's readings are distinctively Byzantine as well.

  • @byzantinetextfan3765
    @byzantinetextfan376512 күн бұрын

    It is my understanding, that the Peshita is from the 2nd century (perhaps 150ad) and it lines up well with the MT. If this is true, why do we always say or agree that the critical text, from the Vaticanis and Sinaticus is older?

  • @GregVasquez777
    @GregVasquez7774 ай бұрын

    This was great. Thanks~ We like things to be cut and dry and it's just more complicated than that!!!

  • @BigMooseElectric
    @BigMooseElectric Жыл бұрын

    Great vid!

  • @todddavidmoore
    @todddavidmoore7 ай бұрын

    Not that this betrays my own overall opinion, but rather, just Darrell Hannah's conclusions from his monograph, "The Text of I Corinthians in the Writings of Origen" (that Dr. Robinson refers to). Here are two quotations from the concluding chapter: "Origen’s text is thoroughly Alexandrian. The quantitative analysis of chapter four shows that Origen consistently stands nearer the Alexandrian witnesses than he does to either the Byzantine or the Western witnesses (see Table I)." "Concerning the Byzantine text we must conclude that it seems to be nonexistent in Egypt during the third century. This is just what we should expect if it is, in fact, a later text which arose during the fourth century. Nor can Origen’s relatively high (62%) agreement with Byzantine uniform agreements be construed as evidence for a proto-Byzantine text, as these agreements result from Alexandrian and Byzantine witnesses sharing the same reading. Rather, this phenomenon suggests what others have argued: that the Byzantine text was constructed from a mixture of Alexandrian read ings and other elements."

  • @-ClownGaming
    @-ClownGaming Жыл бұрын

    What do you do with Tertullian quoting Rev. 22:14 saying "keep my precepts" instead of "wash robes"? That's sometime between 155-220 AD. We also know the Syriac text used the same because the Harklean and Philoxenian which were 500-616 AD. The manuscripts the Philoxenian were based off of were originally from Greek and the Harklean was directly from Greek. The CT arguments used against the MT and particualrly the TR are becoming less impressive the more I study.

  • @pastorg48
    @pastorg48 Жыл бұрын

    So basically he’s saying I should stick with my KJB.

  • @missionimpossible4869

    @missionimpossible4869

    8 ай бұрын

    Preferably the Geneva Bible in my humble opinion.

  • @BrianBeam-du4zn

    @BrianBeam-du4zn

    2 ай бұрын

    I've been watching 100s of hours on this subject lately including about 10 hours on Mark 16 debates and lectures on both sides. The smartest textual experts on earth can't agree on many readings, yet I'm supposed to throw out my Bible and go with the original readings, which could mean anything. Hard pass for me.

  • @bradbrown2168
    @bradbrown21683 ай бұрын

    Are there older ante Nicene father’s letter quoting scripture to assist? 1John 5:7 for example.

  • @patcandelora8496
    @patcandelora84967 ай бұрын

    How do we square church practices and beliefs prior to receiving the canon? People were already living the faith long before the canon. Hold fast to the traditions you received from us weather spoken or written. Not the traditions of men but the apostolic tradition handed down. This is why I’m taking a long hard look at Catholicism and orthodoxy. Protestantism/evangelicalism has become a wasteland. Respectfully

  • @BiblicalStudiesandReviews

    @BiblicalStudiesandReviews

    7 ай бұрын

    Hi thanks for popping in! I understand where you are coming from. I’m willing to have a zoom call with you on this subject to share with you my perspective on this if you would like. It would be a friendly and irenic call. Blessings!

  • @mrsamurangx3030
    @mrsamurangx303011 ай бұрын

    Someone needs to go and see Burgons volumes in the British museum. The claim from the critical text advocates is that they dont exist.