CHEDDO- THE NYANCHOS OF KAABU - Conflict of Maana and the fall of Berekolong

Before the arrival of the Malinke conquerors, the region was already inhabited by various nations: the Baïnouk kingdom which will be largely colonized; a few nomadic Peul pastoralists; a few groups of Malinke and Soninke traders. This territory is bordered to the west by the kingdoms Felupe / Diola, Brâmes / Pepels and the Balante confederation in the mangroves, to the south by the kingdom Beafada de Kinara, whose aristocracy is of Mandingo origin and the people of Landuma origin. . The Bainouk Kingdom was the most important and probably the oldest. It was made up of powerful lordships, grouped into a kingdom, the capital of which was Mampating.
In 1250, part of the Bainouk kingdom, after the defeat of its king Kikikor, was colonized by the Mali Empire, other parts (the most western) became vassals.
In the 17th century, the colonized territory gained its independence from Mali and became Kaabunké. This kingdom extended over areas bordering the Gambia River - today part of Casamance, the north of present-day Guinea-Bissau (except the coast) and encroached on the west of present-day Guinea - Conakry.
Conquest, colonization and creation of the kingdom.
The kingdom of Gabou, according to oral tradition, was founded by General Malinké Thiramaghan Traoré, one of the generals of Soundiata Keita's army. In 1235, the latter, a Manding warrior, conquered the kingdom of Sosso of which the Manding was a vassal, overthrows the nobles formed by the leagues of craftsmen led by that of blacksmiths and founded the empire of Mali, of which he became the Mansa Manding (emperor ); he created a new nobility, made up of cavalry warriors. General Thiramaghan Traoré is a cousin, but also a rival of Soundiata Keita, whom he very strongly helped in his putsch. He was entrusted with military reprisals against a Wolof king (Djolofin-Mansa), under the pretext of a dispute with traders sent by the Mansa Manding to buy horses.
Having brilliantly defeated this king, whom he had executed, General Thiramaghan Traoré annexed his territory, brought back slaves, horses and gifts to Soudiata Keita. As a reward, this one gives him (reward / exile) the lands which he will be able to conquer in the west and which will allow a greater opening of the Empire towards the sea and the precious salt.
In fact, from 1235 to 12652, General Thiramaghan Traoré, at the head of an army of horsemen, followed by a column of several tens of thousands of migrant peasants and artisans (surrounded by two army corps to protect it) in constant increase, arrives from the East, crosses several times the Gambia river to install colonies on a territory in the south of the Wolof kingdoms. He divides this territory into 6 Mansayas, (provinces of the Mali Empire ruled in hierarchical order by Farims / Farangs and Mansas): 3 "majors" (entrusted to valiant warriors: Sâma, Patiana, Djimméra) and three "minor" (entrusted to the former defeated nobility: Manna, Toumanna, Kantora) which will extend and change through conquests and rivalries for 5 centuries (there were up to twenty mansayas at certain times).
For about two centuries, a drought has raged in West Africa. It will last until the sixteenth century. The Mandingo peasants who follow Thiramaghan Traoré, and those who will join them later, find in this territory conditions of fauna and flora which remind them of their native Manding. Which probably explains why General T. Traoré was hardly interested in the conquest of the Wolof kingdoms, further north.
This territory becomes in the seventeenth century an independent kingdom, under the name of Kaabunké (kingdom of Gabou), taking advantage of the decline of this empire and the loss of territories which allowed the junction between continental Mandingos and Kaabu.
Life in Kaabu
The Kaabunké is very hierarchical. As usual, there are foros (free men), castés (leagues of craftsmen) and captives. But the originality of Kaabunké is the existence of a powerful warrior nobility linked to religion in the category of free men3.
Political and military power.
The Kaabunké is divided into several Mansayas, each headed by a Mansa. Before independence, the Farims were governors with power over several mansas. When the mansa of Proponanké (sometimes called Kaabunké), decrees the whole of the independent territory, it also declares itself Mansa-Ba of Kaabunké. The other mansas owe him obedience. However, it is the Mansa of Sankolé (Sankolanké), former Farim, who is responsible for collecting taxes for the whole kingdom.
Each Mansaya has at least one stronghold (Tata) and an army. The Mansa-Ba can mobilize the armies of the different Mansayas.
Three dynasties, will reign over Kaabunké, Sané and Mané, at the same time Malinké, Bainouk and Felupes / Diola origins.

Пікірлер: 24

  • @tontonfall420
    @tontonfall4204 ай бұрын

    ❤merci zec culture je vous remercie infiniment du font du coeur ❤

  • @zecculture

    @zecculture

    3 ай бұрын

    merci

  • @AmidouFaty
    @AmidouFatyАй бұрын

    Merci infiniment pour m avoir appris l histoire du gabou

  • @darboetoure7390
    @darboetoure7390 Жыл бұрын

    Well done kaabu they try a lots may Allah bless them jannatul fridaws

  • @user-ut1mu3hn5h
    @user-ut1mu3hn5h9 ай бұрын

    Thank you

  • @alphaomarbarry6511
    @alphaomarbarry6511 Жыл бұрын

    I love your Chanel

  • @LionKing-pp5kh
    @LionKing-pp5kh Жыл бұрын

    Abarka baake Malan Njie Kouyate anin Zeec Culture for uploading this episode of Kaabu Empire. I am a direct descendant of Kings and Emperors of Kaabu, throught my paternal side. My father Bourama Mané, called João Séco Mané ( the name João was imposed upon many native Afrikans who sought a western based education during the portuguese colonial domination); in fact if today the Mandinka Monarchy would be installed in GB my father would be Mansa baa, due to his paternal and maternal lineage. He is known as “Mansa mamareuh fula,” through our oral traditions. Paternally he descends from Bolom Mané, the son of Bakar Maghan, who was the ruler of Tchânia and a son to N´fanmora Mané, the second man behind the Emperor Djanken Waaly Sane, And maternally my father is the son of Cuta Sane (aka Kuta), daughter of Mansa Koly Sane who was a son of Faramba Sissau Sane, the king of Maanah, who was decapitated by his good friend from the Clan of the Fati in Djaiman prior to Turban Kelloh, who upon his return became an extremist muslim. N´saal bee kontonnah nbaadinkêlu nin nbaadinmussôlu. Ps: sorry for the edit. I had to ask my father in order for me to correct some names, cause unfortunately I am not very fluent in MANDE.

  • @dramefabacar3759
    @dramefabacar37592 жыл бұрын

    Felicitaciones

  • @yunusmanneh3380
    @yunusmanneh33802 жыл бұрын

    abraca

  • @iamnaso668
    @iamnaso668 Жыл бұрын

    Basically I like this part because it end very interesting 🤔 plz 🙏 sent me the link 🙏

  • @sarjomanneh9035
    @sarjomanneh9035 Жыл бұрын

    Abaraka Jali. I like the way Malang Njie Kuyateh narrate history. His voice and kora is one of the best

  • @zecculture

    @zecculture

    Жыл бұрын

    True , he is incredible

  • @tyccho
    @tyccho2 жыл бұрын

    Je suis fière d'apprendre que Gabu Sarah fessait partir de l'empire du Mali 🇲🇱. Ma prochaine visite en Guinée-Bissau 🇬🇼, j'irais voir la région de Sarah Gabu. Je suis Bambara vivant à Paris mais j'arrive à comprendre le Mandinko. Merci de me faire signe que je puisse vous contacter pour comprendre la véritable histoire de Gabu car j'ai un peu de mal à comprendre

  • @zecculture

    @zecculture

    2 жыл бұрын

    Je content de voir un frère malien ici . C’est un plaisir de vous servir . J’aimerai moi aussi visiter Gabou un jour inshallah . Mon e-mail est : kairabasylla@gmail.com

  • @LionKing-pp5kh

    @LionKing-pp5kh

    Жыл бұрын

    Dear Tyccho Gabu Sarah only exists during the Fulani occupation and rule, the suffix sarah was attached by our fulani brothers to describe the town which means SAREH in fulani, But Mandinka people never say "Gabu Sarah."

  • @wilfriedniahoua4141
    @wilfriedniahoua41412 жыл бұрын

    Grand homme ba malang ndiaye kouyaté repos en paix 😭😭

  • @iamnaso668
    @iamnaso668 Жыл бұрын

    Is this one the part 2 am really interested in this can please help me??

  • @zecculture

    @zecculture

    Жыл бұрын

    THIS IS THE PART 1 : kzread.info/dash/bejne/inxpq5KhpKvLiKw.html PART 2 : kzread.info/dash/bejne/g4WElqekdKq4mLQ.html

  • @boromnimzate4615
    @boromnimzate4615Ай бұрын

    Salam alaykoum s'il vous plait la suite de cette histoire je suis entrain d'écrire déjà j'ai le numéro de socé Djitté

  • @bakarycamara5798
    @bakarycamara57982 жыл бұрын

    How can I get it the kitab

  • @zecculture

    @zecculture

    2 жыл бұрын

    You can buy it online by writing the title and the author

  • @idasanyang5825
    @idasanyang5825 Жыл бұрын

    🥰🥰🥰

  • @bakarycamara5798
    @bakarycamara57982 жыл бұрын

    Where is the ending part

  • @zecculture

    @zecculture

    2 жыл бұрын

    its on the channel