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Jāvēd Ahmed Ghāmidī (Urdu: جاوید احمد غامدی) (born April 7, 1952) is a Pakistani Muslim theologian, Quran scholar, Islamic modernist, exegete and educationist. He is also the founding President of Al-Mawrid Institute of Islamic Sciences and its sister organisation Danish Sara.
He became a member of the Council of Islamic Ideology (responsible for giving legal advice on Islamic issues to the Pakistani Government and the country's Parliament) on 28 January 2006, where he remained for a couple of years. He also taught Islamic studies at the Civil Services Academy for more than a decade from 1979 to 1991. He was also a student of Islamic scholar and exegete, Amin Ahsan Islahi. He is running an intellectual movement similar to Wasatiyyah, on the popular electronic media of Pakistan. Currently he is Principal Research Fellow and Chief Patron of Ghamidi Center of Islamic Learning in United States. Javed Ahmad Ghamidi was named in The Muslim 500 (The World's Most Influential Muslims) in the 2019, 2020 and 2021 editions.
Javed Ahmed Ghamidi was born as Muhammad Shafique (Later he renamed himself as Javed Ghamidi)on 7 April 1952 to a Kakazai family in a village called Jiwan Shah, Arifwala in (District Pakpattan), Punjab, Pakistan. His family village settlement was Dawud in Sialkot. His father, Muhammad Tufayl Junaydi, was a landowner, involved in medicine and a committed follower of tasawwuf until his death in 1986.
Ghamidi and his two elder sisters grew up in a Sufi household. His early education included a modern path (matriculating from Islamia High School, Pakpattan), as well as a traditional path (Arabic and Persian languages, and the Qur'an with Nur Ahmad of Nang Pal). His father wanted him to have both traditional and modern education, splitting his time between school and learning Arabic and Persian.
Ghamidi's conclusions and understanding of Islam, including the Sharia, has been presented concisely in his book Mizan with the intention of presenting the religion in its pure shape, cleansed from tasawwuf, qalam, fiqh, all philosophies and any other contaminants.
Ghamidi's non-traditionalist approach to the religion has parted him from the conservative understanding on a large number of issues. However, Ghamidi argues that his dissenting conclusions are at times based on traditional foundations set by classical scholars.[citation needed] In his arguments, there is no reference to the Western sources, human rights or current philosophies of crime and punishment. Nonetheless, employing the traditional Islamic framework, he reaches conclusions which are similar to those of Islamic modernists and progressives on the subject.
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0:00 Apostasy Law
39:03 Blasphemy Law
1:12:48 Accusation of 'Fasaad-Fil-Ardh'
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