19 Matricentric Feminism and Archaeological Mothers: A History of Mothering in the Field

Ғылым және технология

by Elisabeth Hoag
One of the central principles of matricentric feminism as identified by Andrea O'Reilly is “contesting and challenging the patriarchal oppressive institution of motherhood by imagining a maternal identity and practice that is empowering to mothers”, and reframing motherhood as a "socially engaged enterprise and site of power". My recent research has focused on how we can empower mothers in the field of archaeology by telling their stories and reframing the narrative around field-work and mother-work. Here I discuss my recent research utilizing historical/biographical accounts motherhood from women archaeologists throughout the late nineteenth and early twentieth centuries, and how women (including myself) talk about motherhood in the field today.

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  • @Sky_moondance
    @Sky_moondance Жыл бұрын

    Wow, this is incredibly academically aggressive. Tendering on an academic "male perspective". I would like to make the point that this does not only apply to "mothers" but daughters of mothers who have not given birth to their own children (as noted) but have been "mother figures " in lines of lineage, but not solely because they saw children as 'unsavory vertebrae ' getting in the way of thier careers. Most often women who have given birth brush aside the importance of other women in bloodlines or adopted family lines who have played an important role in maintaining family her- story and have sacrificed thier own direct blood line to pool resources and time to help with child rearing and the "extra time" to maintain family oral history, agriculture, traditional medicine, and research. This is becoming more prevalent with the increasing cost of living and childbearing especially within women who were born in the late 70s and the being exposed to two recessions, and social media during pivotal times in their economical and childbearing years. There will be alot of women without children who are the knowledge keepers. This moves beyond the neo-European perspective and more connected to the African and Indigenous cultures. Perhaps next time take a deeper dive but I'm happy this at least has begun the conversation. Aunties, and women without direct bloodline children in these cultures were highly respected and wasn't based purely on academics or thier "fear" of children or loss of academic status.

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